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Date
Oct 30, 2023
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CHAPTER
1
LESSONS
FROM
VIETNAM
VETERANS
I
became
what
I
am
today
at
the
age
of
twelve,
on
a
frigid
overcast
day
in
the
winter
of
1975.
.
.
.
That
was
a
long
time
ago,
but
it’s
wrong
what
they
say
about
the
past.
.
.
.
Looking
back
now,
I
realize
I
have
been
peeking
into
that
deserted
alley
for
the
last
twenty-six
years.
—Khaled
Hosseini,
The
Kite
Runner
Some
people’s
lives
seem
to
flow
in
a
narrative;
mine
had
many
stops
and
starts.
That’s
what
trauma
does.
It
interrupts
the
plot.
.
..
It
just
happens,
and
then
life
goes
on.
No
one
prepares
you
for
it.
—Jessica
Stern,
Denial:
A
Memoir
of
Terror
The
Tuesday
after
the
Fourth
of
July
weekend,
1978,
was
my
first
day
as
a
staff
psychiatrist
at
the
Boston
Veterans
Administration
Clinic.
As
I
was
hanging
a
reproduction
of
my
favorite
Breughel
painting,
“The
Blind
Lead-
ing
the
Blind,”
on
the
wall
of
my
new
office,
I
heard
a
commotion
in
the
reception
area
down
the
hall.
A
moment
later
a
large,
disheveled
man
in
a
stained
three-piece
suit,
carrying
a
copy
of
Soldier
of
Fortune
magazine
under
his
arm,
burst
thrdugh
my
door.
He
was
so
agitated
and
so
clearly
hungover
that
I
wondered
how
I
could
possibly
help
this
hulking
man.
I
asked
him
to
take
a
seat,
and
tell
me
what
I
could
do
for
him.
His
name
was
Tom.
Ten
years
earlier
he
had
been
in
the
Marines,
doing
8
THE
BODY
KEEPS
THE
SCORE
his
service
in
Vietnam.
He
had
spent
the
holiday
weekend
holed
up
in
his
downtown-Boston
law
office,
drinking
and
looking
at
old
photographs,
rather
than
with
his
family.
He
knew
from
previous
years’
experience
that
the
noise,
the
fireworks,
the
heat,
and
the
picnic
in
his
sister’s
backyard
against
the
backdrop
of
dense
early-summer
foliage,
all
of
which
reminded
him
of
Viet-
nam,
would
drive
him
crazy.
When
he
got
upset
he
was
afraid
to
be
around
his
family
because
he
behaved
like
a
monster
with
his
wife
and two
young
boys.
The
noise
of
his
kids
made
him
so
agitated
that
he
would
storm
out
of
the
house
to
keep
himself
from
hurting
them.
Only
drinking
himself
into
oblivion
or
riding
his
Harley-Davidson
at
dangerously
high
speeds
helped
him
to
calm
down.
Nighttime
offered
no
relief—his
sleep
was
constantly
interrupted
by
nightmares
about
an
ambush
in
a
rice
paddy
back
in
"Nam,
in
which
all
the
members
of
his
platoon
were
killed
or
wounded.
He
also
had
terrifying
flash-
backs
in
which
he
saw
dead
Vietnamese
children.
The
nightmares
were
so
horrible
that
he
dreaded
falling
asleep
and
he
often
stayed
up
for
most
of
the
night,
drinking.
In
the
morning
his
wife
would
find
him
passed
out
on
the
living
room
couch,
and
she
and
the
boys
had
to
tiptoe
around
him
while
she
made
them
breakfast
before
taking
them
to
school.
Filling
me
in
on
his
background,
Tom
said
that
he
had
graduated
from
high
school
in
1965,
the
valedictorian
of
his
class.
In
line
with
his
family
tra-
dition
of
military
service
he
enlisted
in
the
Marine
Corps
immediately
after
graduation.
His
father
had
served
in
World
War
II
in
General
Patton’s
army,
and
Tom
never
questioned
his
father’s
expectations.
Athletic,
intelligent,
and
an
obvious
leader,
Tom
felt
powerful
and
effective
after
finishing
basic
train-
ing,
a
member
of
a
team
that
was
prepared
for
just
about
anything.
In
Viet-
nam
he
quickly
became
a
platoon
leader,
in
charge
of
eight
other
Marines.
Surviving
slogging
through
the
mud
while
being
strafed
by
machine-gun
fire
can
leave
people
feeling
pretty
good
about
themselves—and
their
comrades.
At
the
end
of
his
tour
of
duty
Tom
was
honorably
discharged,
and
all
he
wanted
was
to
put
Vietnam
behind
him.
Outwardly
that’s
exactly
what
he
did.
He
attended
college
on
the
GI
Bill,
graduated
from
law
school,
married
his
high
school
sweetheart,
and
had
two
sons.
Tom
was
upset
by
how
difficult
it
was
to
feel
any
real
affection
for
his
wife,
even
though
her
letters
had
kept
him
alive
in
the
madness
of
the
jungle.
Tom
went
through
the
motions
of
living
a
normal
life,
hoping
that
by
faking
it
he
would
learn
to
become
his
old
self
again.
He
now
had
a
thriving
law
practice
and
a
picture-perfect
family,
but
he
sensed
he
wasn’t
normal;
he
felt
dead
inside.
Although
Tom
was
the
first
veteran
I
had
ever
encountered
on
a
LESSONS
FROM
VIETNAM
VETERANS
o
professional
basis,
many
aspects
of
his
story
were
familiar
to
me.
I
grew
up
in
postwar
Holland,
playing
in
bombed-out
buildings,
the
son
of
a
man
who
had
been
such
an
outspoken
opponent
of
the
Nazis
that
he
had
been
sent
to
an
internment
camp.
My
father
never
talked
about
his
war
experiences,
but
he
was
given
to
outbursts
of
explosive
rage
that
stunned
me
as
a
little
boy.
How
could
the
man
I
heard
quietly
going
down
the
stairs
every
morning
to
pray
and
read
the
Bible
while
the
rest
of
the
family
slept
have
such
a
terrifying
temper?
How
could
someone
whose
life
was
devoted
to
the
pursuit
of
social
justice
be
so
filled
with
anger?
I
witnessed
the
same
puzzling
behavior
in
my
uncle,
who
had
been
captured
by
the
Japanese
in
the
Dutch
East
Indies
(now
Indonesia)
and
sent
as
a
slave
laborer
to
Burma,
where
he
worked
on
the
fa-
mous
bridge
over
the
river
Kwai.
He
also
rarely
mentioned
the
war,
and
he,
too,
often
erupted
into
uncontrollable
rages.
As
I
listened
to
Tom,
I
wondered
if
my
uncle
and
my
father
had
had
nightmares
and
flashbacks—if
they,
too,
had
felt
disconnected
from
their
loved
ones
and
unable
to
find
any
real
pleasure
in
their
lives.
Somewhere
in
the
back
of
my
mind
there
must
also
have
been
my
memories
of
my
frightened—and
often
frightening—mother,
whose
own
childhood
trauma
was
sometimes
alluded
to
and,
I
now
believe,
was
frequently
reenacted.
She
had
the
unnerving
habit
of
fainting
when
I
asked
her
what
her
life
was
like
as
a
little
girl
and
then
blaming
me
for
making
her
so
upset.
Reassured
by
my
obvious
interest,
Tom
settled
down
to
tell
me
just
how
scared
and
confused
he
was.
He
was
afraid
that
he
was
becoming
just
like
his
father,
who
was
always
angry
and
rarely
talked
with
his
children—except
to
compare
them
unfavorably
with
his
comrades
who
had
lost
their
lives
around
Christmas
1944,
during
the
Battle
of
the
Bulge.
As
the
session
was
drawing
to
a
close,
I
did
what
doctors
typically
do:
I
focused
on
the
one
part
of
Tom’s
story
that
I
thought
I
understood—his
night-
mares.
As
a
medical
student
I
had
worked
in
a
sleep
laboratory,
observing
people’s
sleep/dream
cycles,
and
had
assisted
in
writing
some
articles
about
nightmares.
I
had
also
participated
in
some
early
research
on
the
beneficial
effects
of
the
psychoactive
drugs
that
were
just
coming
into
use
in
the
1970s.
So,
while
I
lacked
a
true
grasp
of
the
scope
of
Tom’s
problems,
the
nightmares
were
something
I
could
relate
to,
and
as
an
enthusiastic
believer
in
better
living
through
chemistry,
I
prescribed
a
drug
that
we
had
found
to
be
effec-
tive
in
reducing
the
incidence
and
severity
of
nightmares.
I
scheduled
Tom
for
a
follow-up
visit
two
weeks
later.
When
he
returned
for
his
appointment,
I
eagerly
asked
Tom
how
the
medicines
had
worked.
He
told
me
he
hadn't
taken
any
of
the
pills.
Trying
to
10
THE
BODY
KEEPS
THE
SCORE
conceal
my
irritation,
I
asked
him
why.
“I
realized
that
if
I
take
the
pills
and
the
nightmares
go
away,”
he
replied,
“I
will
have
abandoned
my
friends,
and
their
deaths
will
have
been
in
vain.
I
need
to
be
a
living
memorial
to
my
friends
who
died
in
Vietnam.”
I
was
stunned:
Tom’s
loyalty
to
the
dead
was
keeping
him
from
living
his
own
life,
just
as
his
father’s
devotion
to
his
friends
had
kept
him
from
living.
Both
father’s
and
son’s
experiences
on
the
battlefield
had
rendered
the
rest
of
their
lives
irrelevant.
How
had
that
happened,
and
what
could
we
do
about
it?
That
morning
I
realized
I
would
probably
spend
the
rest
of
my
professional
life
trying
to
unravel
the
mysteries
of
trauma.
How
do
horrific
experiences
cause
people
to
become
hopelessly
stuck
in
the
past?
What
happens
in
people’s
minds
and
brains
that
keeps
them
frozen,
trapped
in
a
place
they
desperately
wish
to
escape?
Why
did
this
man’s
war
not
come
to
an
end
in
February
1969,
when
his
parents
embraced
him
at
Boston’s
Logan
Inter-
national
Airport
after
his
long
flight
back
from
Da
Nang?
Tom’s
need
to
live
out
his
life
as
a
memorial
to
his
comrades
taught
me
that
he
was
suffering
from
a
condition
much
more
complex
than
simply
hav-
ing
bad
memories
or
damaged
brain
chemistry—
or
altered
fear
circuits
in
the
brain.
Before
the
ambush
in
the
rice
paddy,
Tom
had
been
a
devoted
and
loyal
friend,
someone
who
enjoyed
life,
with
many
interests
and
pleasures.
In
one
terrifying
moment,
trauma
had
transformed
everything.
During
my
time
at
the
VA
I
got
to
know
many
men
who
responded
simi-
larly.
Faced
with
even
minor
frustrations,
our
veterans
often
flew
instantly
into
extreme
rages.
The
public
areas
of
the
clinic
were
pockmarked
with
the
impacts
of
their
fists
on
the
drywall,
and
security
was
kept
constantly
busy
protecting
claims
agents
and
receptionists
from
enraged
veterans.
Of
course,
their
behavior
scared
us,
but
I
also
was
intrigued.
At
home
my
wife
and
I
were
coping
with
similar
problems
in
our
tod-
dlers,
who
regularly
threw
temper
tantrums
when
told
to
eat
their
spinach
or
to
put
on
warm
socks.
Why
was
it,
then,
that
I
was
utterly
unconcerned
about
my
kids’
immature
behavior
but
deeply
worried
by
what
was
going
on
with
the
vets
(aside
from
their
size,
of
course,
which
gave
them
the
potential
to
inflict
much
more
harm
than
my
two-footers
at
home)?
The
reason
was
that
I
felt
perfectly
confident
that,
with
proper
care,
my
kids
would
gradually
learn
to
deal
with
frustrations
and
disappointments,
but
I
was
skeptical
that
I
would
be
able
to
help
my
veterans
reacquire
the
skills
of
self-control
and
self-regulation
that
they
had
lost
in
the
war.
Unfortunately,
nothing
in
my
psychiatric
training
had
prepared
me
to
deal
with
any
of
the
challenges
that
Tom
and
his
fellow
veterans
presented.
I
LESSONS
FROM
VIETNAM
VETERANS
13
went
down
to
the
medical
library
to
look
for
books
on
war
neurosis,
shell
shogk,
battle
fatigue,
or
any
other
term
or
diagnosis
I
could
think
of
that
might
shed
light
on
my
patients.
To
my
surprise
the
library
at
the
VA
didn’t
have
a
single
book
about
any
of
these
conditions.
Five
years
after
the
last
American
soldier
left
Vietnam,
the
issue
of
wartime
trauma
was
still
not
on
anybody’s
agenda.
Finally,
in
the
Countway
Library
at
Harvard
Medical
School,
I
discovered
The
Traumatic
Neuroses
of
War,
which
had
been
pub-
lished
in
1941
by
a
psychiatrist
named
Abram
Kardiner.,
It
described
Kar-
diner’s
observations
of
World
War
I
veterans
and
had
been
released
in
anticipation
of
the
flood
of
shell-shocked
soldiers
expected
to
be
casualties
of
World
War
I1.!
‘
Kardiner
reported
the
same
phenomena
I
was
seeing:
After
the
war
his
patients
were
overtaken
by
a
sense
of
tutility;
they
became
withdrawn
and
detached,
even
if
they
had
functioned
well
before.
What
Kardiner
called
“traumatic
neuroses,”
today
we
call
posttraumatic
stress
disorder—PTSD.
Kardiner
noted
that
sufferers
from
traumatic
neuroses
develop
a
chronic
vigilance
for
and
sensitivity
to
threat.
His
summation
especially
caught
my
eye:
“The
nucleus
of
the
neurosis
is
a
physioneurosis.”
In
other
words,
post-
traumatic
stress
isn’t
“all
in
one’s
head,”
as
some
people
supposed,
but
has
a
physiological
basis.
Kardiner
understood
even
then
that
the
symptoms
have
their
origin
in
the
entire
body’s
response
to
the
original
trauma.
Kardiner’s
description
corroborated
my
own
observations,
which
was
reassuring,
but
it
provided
me
with
little
guidance
on
how
to
help
the
veter-
ans.
The
lack
of
literature
on
the
topic
was
a
handicap,
but
my
great
teacher,
Elvin
Semrad,
had
taught
us
to
be
skeptical
about
textbooks.
We
had
only
one
real
textbook,
he
said:
our
patients.
We
should
trust
only
what
we
could
learn
from
them—and
from
our
own
experience.
This
sounds
so
simple,
but
even
as
Semrad
pushed
us
to
rely
upon
self-knowledge,
he
also
warned
us
how
difficult
that
process
really
is,
since
human
beings
are
experts
in
wishful
thinking
and
obscuring
the
truth.
I
remember
him
saying:
“The
greatest
sources
of
our
suffering
are
the
lies
we
tell
ourselves.”
Working
at
the
VA
I
soon
discovered
how
excruciating
it
can
be
to
face
reality.
This
was
true
both
for
my
patients
and
for
myself,
We
don't
really
want
to
know
what
soldiers
go
through
in
combat.
We
do
not
really
want
to
know
how
many
children
are
being
molested
and
abused
in
our
own
society
or
how
many
couples—almost
a
third,
as
it
turns
out—
engage
in
violencg
at
some
point
during
their
relationship.
We
want
to
think
of
families
as
safe
havens
in
a
heartless
world
and
of
our
own
country
as
populated
by
enlightened,
civilized
people.
We
prefer
to
believe
that
cruelty
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12
THE
BODY
KEEPS
THE
SCORE
occurs
only
in
faraway
places
like
Darfur
or
the
Congo.
It
is
hard
enough
for
observers
to
bear
witness
to
pain.
Is
it
any
wonder,
then,
that
the
traumatized
individuals
themselves
cannot
tolerate
remembering
it
and
that
they
often
resort
to
using
drugs,
alcohol,
or
self-mutilation
to
block
out
their
unbearable
knowledge?
Tom
and
his
fellow
veterans
became
my
first
teachers
in
my
quest
to
understand
how
lives
are
shattered
by
overwhelming
experiences,
and
in
fig-
uring
out
how
to
enable
them
to
feel
fully
alive
again.
TRAUMA
AND
THE
LOSS
OF
SELF
The
first
study
I
did
at
the
VA
started
with
systematically
asking
veterans
what
had
happened
to
them
in
Vietnam.
I
wanted
to
know
what
had
pushed
them
over
the
brink,
and
why
some
had
broken
down
as
a
result
of
that
experience
while
others
had
been
able
to
go
on
with
their
lives.”
Most
of
the
men
|
interviewed
had
gone
to
war
feeling
well
prepared,
drawn
close
by
the
rigors
of
basic
training
and
the
shared
danger.
They
exchanged
pictures
of
their
families
and
girlfriends;
they
put
up
with
one
another’s
flaws.
And
they
were
prepared
to
risk
their
lives
for
their
friends.
Most
of
them
confided
their
dark
secrets
to
a
buddy, and
some
went
so
far
as
to
share
each
other’s
shirts
and
socks.
_
Many
of
the
men
had
friendships
similar
to
Tom’s
with
Alex.
Tom
met
Alex,
an
Italian
guy
from
Malden,
Massachusetts,
on
his
first
day
in
country,
and
they
instantly
became
close
friends.
They
drove
their
jeep
together,
lis-
tened
to
the
same
music,
and
read
each
other’s
letters
from
home.
They
got
drunk
together
and
chased
the
same
Vietnamese
bar
girls.
After
about
three
months
in
country
Tom
led
his
squad
on
a
foot
patrol
through
a
rice
paddy
just
before
sunset.
Suddenly
a
hail
of
gunfire
spurted
from
the
green
wall
of
the
surrounding
jungle,
hitting
the
men
around
him
one
by
one.
Tom
told
me
how
he
had
looked
on
in
helpless
horror
as
all
the
members
of
his
platoon
were
killed
or
wounded
in
a
matter
of
seconds.
He
would
never
get
one
image
out
of
his
mind:
the
back
of
Alex’s
head
as
he
lay
facedown
in
the
rice
paddy,
his
feet
in
the
air.
Tom
wept
as
he
recalled,
“He
was
the
only
real
friend
I
ever
had.”
Afterward,
at
night,
Tom
continued
to
hear
the
screams
of
his
men
and
to
see
their
bodies
falling
into
the
water.
Any
sounds,
smells,
or
images
that
reminded
him
of
the
ambush
(like
the
popping
of
firecrackers
on
the
Fourth
of
July)
made
him
feel
just
as
paralyzed,
ter-
rified,
and
enraged
as
he
had
the
day
the
helicopter
evacuated
him
from
the
rice
paddy.
LESSONS
FROM
VIETNAM
VETERANS
13
Maybe
even
worse
for
Tom
than
the
recurrent
flashbacks
of
the
ambush
was
the
memory
of
what
happened
afterward.
I
could
easily
imagine
how
Tom’s
rage
about
his
friend’s
death
had
led
to
the
calamity
that
followed.
It
took
him
months
of
dealing
with
his
paralyzing
shame
before
he
could
tell
me
about
it.
Since
time
immemorial
veterans,
like
Achilles
in
Homer’s
Iliad,
have
responded
to
the
death
of
their
comrades
with
unspeakable
acts
of
revenge.
The
day
after
the
ambush
Tom
went
into
a
frenzy
to
a
neighboring
village,
killing
children,
shooting
an
innocent
farmer,
and
raping
a
Vietnam-
ese
woman.
After
that
it
became
truly
impossible
for
him
to
go
home
again
in
any
meaningful
way.
How
can
you
face
your
sweetheart
and
tell
her
that
you
brutally
raped
a
woman
just
like
her,
or
watch
your
son
take
his
first
step
when
you
are
reminded
of
the
child
you
murdered?
Tom
experienced
the
death
of
Alex
as
if
part
of
himself
had
been
forever
destroyed—the
part
that
was
good
and
honorable
and
trustworthy.
Trauma,
whether
it
is
the
result
of
something
done
to
you
or
something
you
yourself
have
done,
almost
always
makes
it
difficult
to
engage
in
intimate
relationships.
After
you
have
experi-
enced
something
so
unspeakable,
how
do
you
learn
to
trust
yourself
or
anyone
else
again?
Or,
conversely,
how
can
you
surrender
to
an
intimate
rela-
tionship
after
you
have
been
brutally
violated?
Tom
kept
showing
up
faithfully
for
his
appointments,
as
I
had
become
for
him
a
lifeline—the
father
he’d
never
had,
an
Alex
who
had
survived
the
ambush.
It
takes
enormous
trust
and
courage
to
allow
yourself
to
remember.
One
of
the
hardest
things
for
traumatized
people
is
to
confront
their
shame
about
the
way
they
behaved
during
a
traumatic
episode,
whether
it
is
objec-
tively
warranted
(as
in
the
commission
of
atrocities)
or
not
(as
in
the
case
of
a
child
who
tries
to
placate
her
abuser).
One
of
the
first
people
to
write
about
this
phenomenon
was
Sarah
Haley,
who
occupied
an
office
next
to
mine
at
the
VA
Clinic.
In
an
article
entitled
“When
the
Patient
Reports
Atrocities,™
which
became
a
major
impetus
for
the
ultimate
creation
of
the
PTSD
diag-
nosis,
she
discussed
the
well-nigh
intolerable
difficulty
of
talking
about
(and
listening
to)
the
horrendous
acts
that
are
often
committed
by
soldiers
in
the
course
of
their
war
experiences.
It’s
hard
enough
to
face
the
suffering
that
has
been
inflicted
by
others,
but
deep
down many
traumatized
people
are
even
more
haunted
by
the
shame
they
feel
about
what
they
themselves
did
or
did
not
do
under
the
circumstances.
They
despise
themselves
for
how
terrified,
dependent,
excited,
or
enraged
they
felt.
In
later
years
I
encountered
a
similar
phenomenon
in
victims
of
child
abuse:
Most
of
them
suffer
from
agonizing
shame
about
the
actions
they
took
to
survive
and
maintain
a
connection
with
the
person
who
abused
them.
14
THE
BODY
KEEPS
THE
SCORE
This
was
particularly
true
if
the
abuser
was
someone
close
to
the
child,
some-
one
the
child
depended
on,
as
is
so
often
the
case.
The
result
can
be
confusion
about
whether
one
was
a
victim
or
a
willing
participant,
which
in
turn
leads
to
bewilderment
about
the
difference
between
love
and
terror;
pain
and
plea-
sure.
We
will
return
to
this
dilemma
throughout
this
book.
NUMBING
Maybe
the
worst
of
Tom’s
symptoms
was
that
he
felt
emotionally
numb.
He
desperately
wanted
to
love
his
family,
but
he
just
couldnt
evoke
any
deep
feelings
for
them.
He
felt
emotionally
distant
from
everybody,
as
though
his
heart
were
frozen
and
he
were
living
behind
a
glass
wall.
That
numbness
extended
to
himself,
as
well.
He
could
not
really
feel
anything
except
for
his
momentary
rages
and
his
shame.
He
described
how
he
hardly
recognized
himself
when
he
looked
in
the
mirror
to
shave.
When
he
heard
himself
argu-
ing
a
case
in
court,
he
would
observe himself
from
a
distance
and
wonder
how
this
guy,
who
happened
to
look
and
talk
like
him,
was
able
to
make
such
cogent
arguments.
When
he
won
a
case
he
pretended
to
be
gratified,
and
when
he
lost
it
was
as
though
he
had
seen
it
coming
and
was
resigned
to
the
|
defeat
even
before
it
happened.
Despite
the
fact
that
he
was
a
very
effective
lawyer,
he
always
felt
as
though
he
were
floating
in
space,
lacking
any
sense
of
purpose
or
direction.
|
-
The
only
thing
that
occasionally
relieved
this
feehng
of
aimlessness
was
intense
involvement
in
a
particular
case.
During
the
course
of
our
treatment
Tom
had
to
defend
a
mobster
on
a
murder
charge.
For
the
duration
of
that
trial
he
was
totally
absorbed
in
devising
a
strategy
for
winning
the
case,
and
there
were
many
occasions
on
which
he
stayed
up
all
night
to
immerse
him-
self
in
something
that
actually
excited
him.
It
was
like
being
in
combat,
he
said—he
felt
fully
alive,
and
nothing
else
mattered.
The
moment
Tom
won
that
case,
however,
he
lost
his
energy
and
sense
of
purpose.
The
nightmares
returned,
as
did
his
rage
attacks—so
intensely
that
he
had
to
move
into
a
motel
to
ensure
that
he
would
not
harm
his
wife
or
children.
But
being
alone,
too,
was
terrifying,
because
the
demons
of
the
war
returned
in
full
force.
Tom
tried
to
stay
busy,
working,
drinking,
and
drugging—doing
anything
to
avoid
confronting
his
demons.
He
kept
thumbing
through
Soldier
of
Fortune,
fantasmng
about
enlist-
ing
as
a
mercenary
in
one
of
the
many
regional
wars
then
raging
in
Africa.
That
spring
he
took
out
his
Harley
and
roared
up
the
Kancamagus
Highway
in
New
Hampshire.
The
vibrations,
speed,
and
danger
of
that
ride
helped
LESSONS
FROM
VIETNAM
VETERANS
15
him
pull
himself
back
together,
to
the
point
that
he
was
able
to
leave
his
motel
room
and
return
to
his
famlly
THE
REORGANIZATION
OF
PERCEPTION
Another
study
I
conducted
at
the
VA
started
out
as
research
about
night-
mares
but
ended
up
exploring
how
trauma
changes
people’s
perceptions
and
imagination.
Bill,
a
former
medic
who
had
seen
heavy
action
in
Vietnam
a
decade
earlier,
was
the
first
person
enrolled
in
my
nightmare
study.
After
his
discharge
he
had
enrolled
in
a
theological
seminary
and
had
been
assigned
to
his
first
parish
in
a
Congregational
church
in
a
Boston
suburb.
He
was
doing
fine
until
he
and
his
wife
had
their
first
child.
Soon
after
the
baby’s
birth,
his
wife,
a
nurse,
had
gone
back
to
work
while
he
remained
at
home,
working
on
his
weekly
sermon
and
other
parish
duties
and
taking
care
of
their
newborn.
On
the
very
first
day
he
was
left
alone
with
the
baby,
it
began
to
cry,
and
he
found
himself
suddenly
flooded
with
unbearable
images
of
dying
children
in
Vietnam.
Bill
had
to
call
his
wife
to
take
over
child
care
and
came
to
the
VA
in
a
panic.
He
described
how
he
kept
hearing
the
sounds
of
babies
crying
and
seeing
images
of
burned
and
bloody
children’s
faces.
My
medical
colleagues
thought
that
he
must
surely
be
psychotic,
because
the
textbooks
of
the
time
said
that
auditory
and
visual
hallucinations
were
symptoms
of
paranoid
schizophrenia.
The
same
texts
that
provided
this
diagnosis
also
supplied
a
cause:
Bill’s
psychosis
was
probably
triggered
by
his
feeling
dlsplaced
in
his
wife’s
affections
by
their
new
baby.
Aslarrived
at
the
intake
office
that
day,
I
saw
Bill
surrounded
by
worried
doctors
who
were
preparing
to
inject
him
with
a
powerful
antipsychotic
drug
and
ship
him
off
to
a
locked
ward.
They
described
his
symptoms
and
asked
my
opinion.
Having
worked
in
a
previous
job
on
a
ward
specializing
in
the
treatment
of
schizophrenics,
I
was
intrigued.
Something
about
the
diagnosis
didn't
sound
right.
I
asked
Bill
if
I
could
talk
with
him,
and
after
hearing
his
story,
I
unwittingly
paraphrased
something
Sigmund
Freud
had
said
about
trauma
in
1895:
“I
think
this
man
is
suffering
from
memories.”
I
told
Bill
that
I
would
try
to
help
him
and,
after
offering
him
some
medications
to
control
his
panic,
asked
if
he
would
be
willing
to
come
back
a
few
days
later
to
par-
ticipate
in
my
nightmare
study.®
He
agreed.
|
As
part
of
that
study
we
gave
our
participants
a
Rorschach
test.6
Unlike
tests
that
require
answers
to
straightforward
questions,
responses
to
the
Rorschach
are
almost
impossible
to
fake.
The
Rorschach
provides
us
with
a
16
THE
BODY
KEEPS
THE
SCORE
unique
way
to
observe
how
people
construct
a
mental
image
from
what
is
basically
a
meaningless
stimulus:
a
blot
of
ink.
Because
humans
are
meaning-
making
creatures,
we
have
a
tendency
to
create
some
sort
of
image
or
story
out
of
those
inkblots,
just
as
we
do
when
we
lie
in
a
meadow
on
a
beautiful
summer
day
and
see
images
in
the
clouds
floating
high
above.
What
people
make
out
of
these
blots
can
tell
us
a
lot
about
how
their
minds
work.
-
On
seeing
the
second
card
of
the
Rorschach
test,
Bill
exclaimed
in
hor-
ror,
“This
is
that
child
that
I
saw
being
blown
up
in
Vietnam.
In
the
middle,
you
see
the
charred
flesh,
the
wounds,
and
the
blood
is
spurting
out
all
over.”
Panting
and
with
sweat
beading
on
his
forehead,
he
was
in
a
panic
similar
to
the
one
that
had
initially
brought
him
to
the
VA
clinic.
Although
I
had
heard
veterans
describing
their
flashbacks,
this
was
the
first
time
I
actually
wit-
nessed
one.
In
that
very
moment
in
my
office,
Bill
was
obviously
seeing
the
same
images,
smelling
the
same
smells,
and
feeling
the
same
physical
sensa-
tions
he
had
felt
during
the
original
event.
Ten
years
after
helplessly
holding
a
dying
baby
in
his
arms,
Bill
was
reliving
the
trauma
in
response
to
an
inkblot.
~
Experiencing
Bill’s
flashback
firsthand
in
my
office
helped
me
realize
the
agony
that
regularly
visited
the
veterans
I
was
trying
to
treat
and
helped
me
appreciate
again
how
critical
it
was
to
find
a
solution.
The
traumatic
event
itself,
however
horrendous,
had
a
beginning,
a
middle,
and
an
end, but
I
now
saw
that
flashbacks
could
be
even
worse.
You
never
know
when
you
will
be
assaulted
by
them
again
and
you
have
no
way
of
telling
when
they
will
stop.
It
took
me
years
to
learn
how
to
effectively
treat
flashbacks,
and
in
this
pro-
cess
Bill
turned
out
to
be
one
of
my
most
important
mentors.
When
we
gave
the
Rorschach
test
to
twenty-one
additional
veterans,
the
response
was
consistent:
Sixteen
of
them,
on
seeing
the
second
card,
reacted
as
if
they
were
experiencing
a
wartime
trauma.
The
second
Rorschach
card
is
the
first
card
that
contains
color
and
often
elicits
so-called
color
shock
in
response.
The
veterans
interpreted
this
card
with
descriptions
like
“These
are
the
bowels
of
my
friend
Jim
after
a
mortar
shell
ripped
him
open”
and
“This
is
the
neck
of
my
friend
Danny
after
his
head
was
blown
off
by
a
shell
while
we
were
eating
lunch.”
None
of
them
mentioned
dancing
monks,
fluttering
butterflies,
men
on
motorcycles,
or
any
of
the
other
ordinary,
sometimes
whimsical
images
that
most
people
see.
,
While
the
majority
of
the
veterans
were
greatly
upset
by
what
they
saw,
the
reactions
of
the
remaining
five
were
even
more
alarming:
They
simply
went
blank.
“This
is
nothing,”
one
observed,
“just
a
bunch
of
ink.”
They
were
right,
of
course,
but
the
normal
human
response
to
ambiguous
stimuli
is
to
use
our
imagination
to
read
something
into
them.
LESSONS
FROM
VIETNAM
VETERANS
17
We
learned
from
these
Rorschach
tests
that
traumatized
people
have
A
tendency
to
superimpose
their
trauma
on
everything
around
them
and
have
trouble
deciphering
whatever
is
going
on
around
them.
There
appeared
to
be
little
in
between.
We
also
learned
that
trauma
affects
the
imagina-
tion.
The
five
men
who
saw
nothing
in
the
blots
had
lost
the
capacity
to
let
their
minds
play.
But
so,
too,
had
the
other
sixteen
men,
for
in
viewing
scenes
from
the
past
in
those
blots
they
were
not
displaying
the
mental
flex-
ibility
that
is
the
hallmark
of
imagination.
They
simply
kept
replaying
an
old
reel.
Imagination
is
absolutely
critical
to
the
quality
of
our
lives.
Our
imagi-
nation
enables
us
to
leave
our
routine
everyday
existence
by
fantasizing
about
travel,
food,
sex,
falling
in
love,
or
having
the
last
word—all
the
things
that
make
life
interesting.
Imagination
gives
us
the
opportunity
to
envision
new
possibilities—it
is
an
essential
launchpad
for
making
our
hopes
come
true.
It
fires
our
creativity,
relieves
our
boredom,
alleviates
our
pain,
enhances
our
pleasure,
and
enriches
our
most
intimate
relationships.
When
people
are
compulsively
and
constantly
pulled
back
into
the
past,
to
the
last
time
they
felt
intense
involvement
and
deep
emotions,
théy
suffer
from
a
failure
of
imagination,
a
loss
of
the
mental
flexibility.
Without
imagination
there
is
no
hope,
no
chance
to
envision
a
better
future,
no
place
to
go,
no
goal
to
reach.
:
The
Rorschach
tests
also
taught
us
that
traumatized
people
look
at
the
world
in
a
fundamentally
different
way
from
other
people.
For
most
of
us
a
man
coming
down
the
street
is
just
someone
taking
a
walk.
A
rape
victim,
however,
may
see
a
person
who
is
about
to
molest
her
and
go
into
a
panic.
A
stern
schoolteacher
may
be
an
intimidating
presence
to
an
average
kid,
but
for
a
child
whose
stepfather
beats
him
up,
she
may
represent
a
torturer
and
precipitate
a
rage
attack
or
a
terrified
cowering
in
the
corner.
STUCK
IN
TRAUMA
Our
clinic
was
inundated
with
veterans
seeking
psychiatric
help.
However,
because
of
an
acute
shortage
of
qualified
doctors,
all
we
could
do
was
put
most
of
them
on
a
waiting
list,
even
as
they
continued
brutalizing
themselves
and
their
families.
We
began
seeing
a
sharp
increase
in
arrests
of
veterans
for
violent
offenses
and
drunken
brawls—as
well
as
an
alarming
number
of
sui-
cides.
I
received
permission
to
start
a
group
for
young
Vietnam
veterans
to
serve
as
a
sort
of
holding
tank
until
“real”
therapy
could
start.
At
the
opening
session
for
a
group
of
former
Marines,
the
first
man
to
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18
THE
BODY
KEEPS
THE
SCORE
speak
flatly
declared,
“I
do
not
want
to
talk
about
the
war.”
I
replied
that
the
members
could
discuss
anything
they
wanted.
After
half
an
hour
of
excru-
ciating
silence,
one
veteran
finally
started
to
talk
about
his
helicopter
crash.
To
my
amazement
the
rest
immediately
came
to
life,
speaking
with
great
intensity
about
their
traumatic
experiences.
All
of
them
returned
the
follow-
ing
week
and
the
week
after.
In
the
group
they
found
resonance
and
meaning
in
what
had
previously
been
only
sensations
of
terror
and
emptiness.
They
felt
a
renewed
sense
of
the
comradeship
that
had
been
so
vital
to
their
war
experience.
They
insisted
that
I
had
to
be
part
of
their
newfound
unit
and
gave
me
a
Marine
captain’s
uniform
for
my
birthday.
In
retrospect
that
ges-
ture
revealed
part
of
the
problem:
You
were
either
in
or
out—you
either
belonged
to
the
unit
or
you
were
nobody.
After
trauma
the
world
becomes
sharply
divided
between
those
who
know
and
those
who
don't.
People
who
have
not
shared
the
traumatic
experience
cannot
be
trusted,
because
they
can’t
understand
it.
Sadly,
this
often
includes
spouses,
children,
and
co-workers.
A
‘
Later
I
led
another
group,
this
time
for
veterans
of
Patton’s
army—men
now
well
into
their
seventies,
all
old
enough
to
be
my
father.
We
met
on
Mon-
day
mornings
at
eight
o'clock.
In
Boston
winter
snowstorms
occasionally
paralyze
the
public
transit
system,
but
to
my
amazement
all
of
them
showed
up
even
during
blizzards,
some
of
them
trudging
several
miles
through
the
snow
to
reach
the
VA
Clinic.
For
Christmas
they
gave
me
a
1940s
Gl-issue
wristwatch.
As
had
been
the
case
with
my
group
of
Marines,
I
could
not
be
their
doctor
unless
they
made
me
one
of
them.
‘
Moving
as
these
experiences
were,
the
limits
of
group
therapy
became
clear
when
I
urged
the
men
to
talk
about
the
issues
they
confronted
in
their
daily
lives:
their
relationships
with
their
wives,
children,
girlfriends,
and
fam-
ily;
dealing
with
their
bosses
and
finding
satisfaction
in
their
work;
their
heavy
use
of
alcohol.
Their
typical
response
was
to
balk
and
resist
and
instead
recount
yet
again
how
they
had
plunged
a
dagger
through
the
heart
of
a
Ger-
man
soldier
in
the
Hiirtgen
Forest
or
how
their
helicopter
had
been
shot
down
in
the
jungles
of
Vietnam.
Whether
the
trauma
had
occurred
ten
years
in
the
past
or
more
than
forty,
my
patients
could
not
bridge
the
gap
between
their
wartime
experi-
ences
and
their
current
lives.
Somehow
the
very
event
that
caused
them
so
much
pain
had
also
become
their
sole
source
of
meaning.
They
felt
fully alive
only
when
they
were
revisiting
their
traumatic
past.
LESSONS
FROM
VIETNAM
VETERANS
19
DIAGNOSING
POSTTRAUMATIC
STRESS
In
those
early
days
at
the
VA,
we
labeled
our
veterans
with
all
sorts
of
diagnoses—alcoholism,
substance
abuse,
depression,
mood
disorder,
even
schizophrenia—and
we
tried
every
treatment
in
our
textbooks.
But
for
all
our
efforts
it
became
clear
that
we
were
actually
accomplishing
very
little.
The
powerful
drugs
we
prescribed
often
left
the
men
in
such
a
fog
that
they
could
barely
function.
When
we
encouraged
them
to
talk
about
the
precise
details
of
a
traumatic
event,
we
often
inadvertently
triggered
a
full-blown
flashback,
rather
than
helping
them
resolve
the
issue.
Many
of
them
dropped
out
of
treatment
because
we
were
not
only
failing
to
help
but
also
sometimes
making
things
worse.
A
turning
point
arrived
in
1980,
when
a
group
of
Vietnam
veterans,
aided
by
the
New
York
psychoanalysts
Chaim
Shatan
and
Robert
J.
Lifton,
successfully
lobbied
the
American
Psychiatric
Association
to
create
a
new
diagnosis:
posttraumatic
stress
disorder
(PTSD),
which
described
a
cluster
of
symptoms
that
was
common,
to
a
greater
or
lesser
extent,
to
all
of
our
veter-
ans.
Systematically
identifying
the
symptoms
and
grouping
them
together
into
a
disorder
finally
gave
a
name
to
the
suffering
of
people
who
were
over-
whelmed
by
horror
and
helplessness.
With
the
conceptual
framework
of
PTSD
in
place,
the
stage
was
set for
a
radical
change
in
our
understanding
of
our
patients.
This
eventually
led
to
an
explosion
of
research
and
attempts
at
finding
effective
treatments.
Inspired
by
the
possibilities
presented
by
this
new
diagnosis,
I
proposed
a
study
on
the
biology
of
traumatic
memories
to
the
VA.
Did
the
memories
of
those
suffering
from
PTSD
differ
from
those
of
others?
For
most
people
the
memory
of
an
unpleasant
event
eventually
fades
or
is
transformed
into
some-
thing
more
benign.
But
most
of
our
patients
were
unable
to
make
their
past
into
a
story
that
happened
long
ago.”
The
opening
line
of
the
grant
rejection
read:
“It
has
never
been
shown
that
PTSD
is
relevant
to
the
mission
of
the
Veterans
Administration.”
Since
then,
of
course,
the
mission
of
the
VA
has
become
organized
around
the
diagnosis
of
PTSD
and
brain
injury,
and
considerable
resources
are
dedicated
to
applying
“evidence-based
treatments”
to
traumatized
war
veterans.
But
at
the
time
things
were
different
and,
unwilling
to
keep
working
inan
organiza-
tion
whose
view
of
reality
was
so
at
odds
with
my
own,
I
handed
in
my
resig-
nation;
in
1982
I
took
a
position
at
the
Massachusetts
Mental
Health
Center,
the
Harvard
teaching
hospital
where
I
had
trained
to
become
a
psychiatrist.
20
THE
BODY
KEEPS
THE
SCORE
My
new
responsibility
was
to
teach
a
fledgling
area
of
study:
psychopharma-
cology,
the
administration
of
drugs
to
alleviate
mental
illness.
In
my
new
job
I
was
confronted
on
an
almost
daily
basis
with
issues
I
thought
I
had
left
behind
at
the
VA.
My
experience
with
combat
veterans
had
so
sensitized
me
to
the
impact
of
trauma
that
I
now
listened
with
a
very
dif-
ferent
ear
when
depressed
and
anxious
p.étients
told
me
stories
of
molesta-
tion
and
family
violence.
I
was
particularly
struck
by
how
many
female
patients
spoke
of
being
sexually
abused
as
children.
This
was
puzzling,
as
the
standard
textbook
of
psychiatry
at
the
time
stated
that
incest
was
extremely
rare
in
the
United
States,
occurring
about
once
in
every
million
women.®
Given
that
there
were
then
only
about
one
hundred
million
women
living
in
the
United
States,
I
wondered
how
forty
seven,
almost
half
of
them,
had
found
their
way
to
my
office
in
the
basement
of
the
hospital.
Furthermore,
the
textbook
said,
“There
is
little
agreement
about
the
role
of
father-daughter
incest
as
a
source
of
serious
subsequent
psychopathology.”
My
patients
with
incest
histories
were
hardly
free
of
“subsequent
psycho-
pathology”’—they
were
profoundly
depressed,
confused,
and
often
engaged
in
bizarrely
self-harmful
behaviors,
such
as
cutting
themselves
with
razor
blades.
The
textbook
went
on
to
practically
endorse
incest,
explaining
that
“such
incestuous
activity
diminishes
the
subject’s
chance
of
psychosis
and
allows
for
a
better
adjustment
to
the
external
world.”
In
fact,
as
it
turned
out,
incest
had
devastating
effects
on
women'’s
well-being.
|
In
many
ways
these
patients
were
not
so
different
from
the
veterans
I
had
just
left
behind
at
the
VA.
They
also
had
nightmares
and
flashbacks.
They
also
alternated
between
occasional
bouts
of
explosive
rage
and
long
periods
of
being
emotionally
shut
down.
Most
of
them
had
great
difficulty
getting
along
with
other
people
and
had
trouble
maintaining
meaningful
relation-
ships.
As
we
now
know,
war
is
not
the
only
calamity
that
leaves
human
lives
in
ruins.
While
about
a
quarter
of
the
soldiers
who
serve
in
war
zones
are
expected
to
develop
serious
posttraumatic
problems,'
the
majority
of
Amer-
icans
experience
a
violent
crime
at
some
time
during
their
lives,
and
more
accurate
reporting
has
revealed
that
twelve
million
women
in
the
United
States
have
been
victims
of
rape.
More
than
half
of
all
rapes
occur
in
girls
below
age
fifteen."!
For
many
people
the
war
begins
at
home:
Each
year
about
three
million
children
in
the
United
States
are
reported
as
victims
of
child
abuse
and
neglect.
One
million
of
these
cases
are
serious
and
credible
enough
to
force
local
child
protective
services
or
the
courts
to
take
action.’
In
other
words,
for
every
soldier
who
serves
in
a
war
zone
abroad,
there
are
LESSONS
FROM
VIETNAM
VETERANS
21
ten
children
who
are
endangered
in
their
own
homes.
This
is
particularly
tragic,
since
it
is
very
difficult
for
growing
children
to
recover
when
the
source
of
terror
and
pain
is
not
enemy
combatants
but
their
own
caretakers.
A
NEW
UNDERSTANDING
In
the
three
decades
since
I
met
Tom,
we
have
learned
an
enormous
amount
not
only
about
the
impact
and
manifestations
of
trauma
but
also
about
ways
to
help
traumatized
people
find
their
way
back.
Since
the
early
1990s
brain-
imaging
tools
have
started
to
show
us
what
actually
happens
inside
the
brains
of
traumatized
people.
This
has
proven
essential
to
understanding
the
dam-
age
inflicted
by
trauma
and
has
guided
us
to
formulate
entirely
new
avenues
of
repair.
We
have
also
begun
to
understand
how
overwhelming
experiences
affect
our
innermost
sensations
and
our
relationship
to
our
physical
reality—the
core
of
who
we
are.
We
have
learned
that
trauma
is
not
just
an
event
that
took
place
sometime
in
the
past;
it
is
also
the
imprint
left
by
that
experience
on
mind,
brain,
and
body.
This
imprint
has
ongoing
consequences
for
how
the
human
organism
manages
to
survive
in
the
present.
'
Trauma
results
in
a
fundamental
reorganization
of
the
way
mind
and
brain
manage
perceptions.
It
changes
not
only
how
we
think
and
what
we
think
about,
but
also
our
very
capacity
to
think.
We
have
discovered
that
helping
victims
of
trauma
find
the
words
to
describe
what
has
happened
to
them
is
profoundly
meaningful,
but
usually
it
is
not
enough.
The
act
of
telling
the
story
doesn't
necessarily
alter
the
automatic
physical
and
hormonal
responses
of
bodies
that
remain
hypervigilant,
prepared
to
be
assaulted
or
violated
at
any
time.
For
real
change
to
take
place,
the
body
needs
to
learn
that
the
danger
has
passed
and
to
live
in
the
reality
of
the
present.
Our
search
to
understand
trauma
has
led
us
to
think
differently
not
only
about
the
struc-
ture
of
the
mind
but
also
about
the
processes
by
which
it
heals.
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