possible selves

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Dec 6, 2023

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Possible Selves Georgia J. Palmer College of Social Science and Humanities, Grand Canyon University CNL-518: Lifespan and Development Dr. Willis November 15, 2023 1
Possible Selves Society breaks down life as infancy, childhood, teenage years, and adulthood. Throughout these years many occurrences and experiences can impact their current stage of life as well as their futures. This is considered one’s possible self. A possible self is the representation of what and who someone is or is not to become in the future. Moreover, a substantial amount of life is spent in adulthood; therefore, this stage of life can experience many twists and turns (Kail & Cavanaugh, 2019). It is important for counselors to discover ways to help adults promote resilience, optimum development, and wellness; understand ethical and cultural issues; and understand the similarities and differences in the reflective judgement theories. Strategies Adults go through a significant number of challenges as they grow. They experience life and determine what they find true, false, right, wrong, and important to them. Adults are taking in knowledge at an increased rate which means they are making decisions and opinions for themselves. Due to the rapid amounts of knowledge, they must learn to be more resilient, optimize their development, and prioritize their wellness. According to the American Psychological Association (2020), it is important for adults to take care of their bodies, join groups to prioritize relationships, practice mindfulness, and seek assistance when needed. When discovering oneself it is important for individuals to embrace these things because of all the questioning they will do to conclude decisions. Keeping a healthy body provides a clear mind and promotes wellness and development. Additionally, the relationships they have with group members, family, and even a counselor will allow them to understand what is important to them and produce the most effective strategies ( American Psychological Association , 2020). Ethical and Cultural Considerations 2
Everyone is different in terms of ethics and culture. It is important that as people age these two factors are both considered. For instance, when people decide what they decide to eat cultural considerations come into play. Judaism and Islamic cultures do not eat pork products. Therefore, this is something that would be considered against their religious beliefs regardless of a health benefit (Vered, 2010). Additionally, some cultures determine divorce and infidelity as unethical. However, they may also determine domestic violence as unethical. Therefore, someone experiencing domestic violence can be seen as being unethical if they decide to divorce their abusive spouse. These ethical and cultural considerations can change as their reflective judgement because it impacts what decisions they make (Altawalbeh, Alkhateeb, & Attarabeen, 2020). Stages of Reflective Judgement Theories There are a total of seven stages according to the reflective judgement theory. Stages one through three are considered the prereflective reasoning stages. Stages four and five are the quasi-reflective stages. Stages six and seven are the reflective stages. Each stage Reflective judgement is an individual’s perspective on important life experiences, situations, and dilemmas. Prereflective Stage The first three stages make up the prereflective stage of the reflective judgement theory. Knowledge and information is obtained and perceived as sound information. There does not need to be facts involved, however, if an authority figure states it, it is deemed as true. Additionally, no evidence is required (Kail & Cavanaugh, 2019; Legrand, 2017). For instance, if the governor states there is a stage of emergency because there may be a snowstorm potentially coming; it is fact no matter what. That fact that it could be a state that has never gotten snow; or even in the person’s county who believes it. It lacks reason, evidence, or logical thought (Legrand, 2007). 3
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Quasi-Reflective Stage The next two stages make up quasi-reflective thinking. These two stages view knowledge with question. This brings up the idea that there is uncertainty in knowledge and unless there is evidence it may not be true (Kail & Cavanaugh, 2019). Knowledge is verified with examples, evidence, and facts. For instance, the idea of God is a hard idea to grasp due to not having concrete evidence. Stage five within quasi-reflective thinking is still leaving questions. However, it is more complex as the ideas and evidence are compared. For example, the idea of religion and God is questioned but compared to other religions. Additionally, there is an understanding of different views by others throughout the process (Xin & Lal, 2005). Reflective Stage The final two stages are considered apart of reflective reasoning. These stages lead to an understanding that people form their knowledge and understanding with evidence, analysis, and problem solving. Overall, it allows the person to draw their own conclusion based on what evidence they have. With this, their opinions and ideas can and will change as more evidence becomes available to them (Kail & Cavanaugh, 2019). For example, a jury utilizes their reflective thinking strategies when deciding whether someone is guilty or not. The more evidence revealed the more they can draw their own conclusions. Conclusion In conclusion, while life prior to adulthood does provide a solid foundation for individuals who enter adulthood; it is also important for individuals to continue to develop strongly within adulthood. A counselor’s ability to assist adults with promoting resilience, development, and wellness even with ethical and cultural issues; and ability to relate the reflective judgement theories. Furthermore, with these understandings can allow someone to gain 4
knowledge and understanding of the potential possible self they may or may not become (Kail & Cavanaugh, 2019). 5
References Altawalbeh, S. M., Alkhateeb, F. M., & Attarabeen, O. F. (2020). Ethical Issues in Consenting Older Adults: Academic Researchers and Community Perspectives. Journal of pharmaceutical health services research : an official journal of the Royal Pharmaceutical Society of Great Britain, 11(1), 25–32. https://doi.org/10.1111/jphs.12327 American Psychological Association. (2020, February 1). Building your resilience. https://www.apa.org/topics/resilience/building-your-resilience Kail, R. V., & Cavanaugh, J. C. (2019). Human development: A life-span view (8th ed.). Cengage. ISBN-13: 9781337554831 Legrand D. (2007). Pre-reflective self-as-subject from experiential and empirical perspectives. Consciousness and cognition, 16(3), 583–599. https://doi.org/10.1016/j.concog.2007.04.002 Vered R. (2010). Prescribing pork in Israel. Gastronomica : the journal of food and culture, 10(3), 19–22. https://doi.org/10.1525/gfc.2010.10.3.19 Xin Li & Shirley Lal (2005) Critical reflective thinking through service‐learning in multicultural teacher education, Intercultural Education, 16:3, 217-234, DOI: 10.1080/14675980500211832 6
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