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- as early as the nimh c:énl.ury (@ il u‘“"[W'\WF]"]‘]WVflm"’ me ‘M "Hl ‘ WI !” /il il H MI »!!Hh I U""'rlw i W’WI }!H!’Hll‘*""l R lhf'l lhti H}.‘]‘\!‘\ ‘ leull ol h O Wml whe thie iflflltl&lfl\ | ¢ w L] 1“" ?L‘ri hyo, beg meh“m wM‘l«m M“ P h M 1‘(,"4 h'lf)mnd) Pure [ )k i *“-mm ze MIY fi ‘“H“ Priciice, Afound 1450, E and <, akind of milita i mm d ik ant 'w:mm Wil bk wlyrgalmfl 2¢ the e rhor]s}l’;y J\n.m not Lhc hm ;‘;r i dl d*%‘;‘fifll m I‘Jmfimm% lm: au.:r Four centuries |1M r hl bcd MWHV; | plu;' 'mfil ewn Mmllm d s 1039, Tendgnqm‘zlnf%ka' ‘m ‘ ' gfi “w l'sg"lm war- | peo lea MLEL. Y ‘ > helf i nel l‘na.\)LLr ess #lhfilil all lin’ bf’h'it't Larnd Jfin$Ui‘rLL[rgt,m s g acy of the imperial coury L f:ll" ()Wti Ags“ns "&fi’ Al ‘ ‘ UL ng Nfl fll,%wx dlfid fic]h’al I(Jn &u;;mn‘fezyd:]anks bUI by common rough their faith th ey i rienced armies, ere imally d@ftm,ufl fllfld IICT I ‘“H‘ ,M £ H}L]l.fiflfl Lheyr controlled several provinces, alth der control by the warlord Oda Nobunaga ([150;‘5}) 5[;)2), ? ;- s; ...: #‘ 4 Q_ Ftially | H’flywn’ it il l‘!‘ i ‘j}ifi nak uflfl \'i’”ulltz,u Th " ‘ ““J ' ‘e e word ZLn 1% yhm J"‘Pahflhé%#mhfi i lerm d ” | for me ditation, }.y m P ¢ Chim‘qe chan, which in turn translates the Sanek il rit Wherea: iht of Amida Budd}na mhf.s CMane ! $, #.,Pur‘,: Lmd H‘Adfllmns Prchr‘b‘fd recitation of the na ‘ me ‘T‘ 1| in ]apan in lhe th:‘l&émh [‘t‘i‘fll, I lihe‘ pmmi' ‘rfl’ g until the later twelfth Lern,ury‘l,}mt h'é:’wm dhitm maiflflfilamly sitting” was mrrodue::d) it was not In 1168 a Tendai mtmk t‘ml‘nud Ela."ai (1. ‘l 1215) UE? EW;:j i tions in which Tendai ranfl 5hi‘n o ”‘d Hily elled 10 China experingio BRCESES by Ch @ "W 4 “flwffll mfl[}r 1o discover that they had by Chan Buddhism. Cihan had s;u:miw:rl .u‘.nm é:mwfde u dgnal v had bectat e had Larg;.tfld other Bu:]dl’llnsl ““fld lwi@flfif \b L‘:Lamse M i “;‘Pfl g}:‘m F;:]:!lLtllefln launched in 845, that ik Emr avish wealth, landholding dling, and * parasiuc’monl&’a h oldings, Pl CEEeS with their hands and display ::“lLl mmtl’ ?au did nothing or socety: B contrast Chan menb S i playe mi!l?lr [ m,lajbmmc lmppmhs lhfll characterized other traditions. ieai stdied (;lhan fm‘ the next 20 years while c.und)numg 10 serve s a Tendai monk. Then he made a seu:nnd mp [ Chinai (ILBT—Q ) durfing which he studied with a Linji (Rinzal in Japanese) (C:::‘l:a;u ma$‘lt:r w::o LLruhudl hlSiEnllthLnrnLnl In addllmm Lo Chan, Eisal imported other Buddhist and mflr:l i:l;li;’n fLCE:iL in;,r;( ltf%.ipdll:—l‘—ds W:Iu 16 a hot drink that belped 10 keep sleepy monks awake during ion. His work “Drink leaan Prolong LifeT is credited with promoting tea in Japan; and the later) was deeply influenced by Zen aesthetics and symbolism. amakura, Eisai wrate a treatlse, lea ceremony (developed a ccmu:y I an effort to attract the patronage of the military rulers in K Mhe Pmpab‘wiun of Zen for the Protection of the Couniry,” that led to his temporary exile [rom all Tengdai lLlnl)lLb in/the Kyolo region. Aflier a short ume in Kamakura, where he secured patrons and established a small temple, he returned 1o Kyoto and in 1202 built Japan's first Zen temple, Kenninji. [ts many rebuildings have preserved a number of cultural treasures 43 well as beautiful [ classic Zen landscape gardens and architecture. 4 samural warrior would be attracted to an austere Chinese tradition { “sudden enlightenment” through the practice of zazen and the men- was thal Lhose practices were conducive (o 8 particularly rich Zen-inspired poctry, storles, paintings, and sculpture Were on ol concepls such as emptiness. the cycle of reblrth examples o s worth asking why focused on the ach jevement @ ¢ koan. One reasafl of arustie expression. le and elegant evocaul 1al exercise ol th and refined type valued for thelr subt