ANT002 Mid term exam

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University of California, Davis *

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02

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Anthropology

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Jan 9, 2024

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docx

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1. “Native culture prevents natives from understanding their own culture”—this is what early anthropologists thought about those they went to live with. Using the review of lecture one, a) explain two main assumptions of this way of thinking; b) explain how this thought organized colonial hierarchies. a. Early anthropologists came to the conclusion that native’s cultures are not based on reality and are instead beliefs. Because of this, they cannot understand the reality of their culture. They believed that since Western culture is instead based on knowledge, not beliefs, they can understand their own culture and other cultures b. This influenced colonial hierarchies with the notion that since the natives cannot understand themselves, and the reality of their culture, the Westerners who can do so, are justified in their colonization. This difference between native and Western culture creates a gap in the context of one being superior and the other being inferior. They thus feel the right to do as they see fit with the natives, since they know what’s better. 3. About race: a) what does it mean to say that race is a floating signifier? (to answer this part of the question, you have to define what a floating signifier is and explain how race works as such) b) using the example of the Haitian revolution, explain what the phrase “race is an illusion that has power” means? (you do not need to explain what ‘the unthinkable’ is... but it would help to know what it means. Also: you do not need to use the film with a similar title to answer this question, but you need to think about the meaning of the title!!) a. A floating signifier is something that contains implicit concepts or meanings that replace the object of the signifier for these concepts that are associated with it. Race as a social construct has many such implicit associations and meanings that get applied to people of that race. Every race has some characteristic attributes that people internally associate them with, which often overrides the truth. b. In the Haitian revolution, the French colonists never even acknowledged the existence of the revolution simply because the world order that they had created did not accommodate its possibility. This is what the illusion of race is. The slaves were considered incapable of free will and thought, and so to the French there, what clearly were signs of an uprising were rewritten in their minds as some trivial commotion. The racial profiling of the Haitians was so embedded in their minds that it warped their perception of reality. 4. About race and cultural hierarchies and development: a) what is the main assumption of the linear theory of history? b) how can cultural differences be interpreted through the linear theory of history? c) how can the most usual notion of development echo the linear theory of history? a. The linear theory of history assumes that progression is the ultimate goal of all civilization, and that the constant development of economy and society is the sign of a successfully functioning civilization. Our cultures are strongly steeped in this belief from centuries of advancements that have been improving our lives and increasing our abilities.
b. Due to the emphasis on development and progression, different cultures through the lens of the linear theory would look either more primitive or sophisticated than others. Cultures that don’t seem to have made as many advancements are perceived as if they are stuck in a previous age, or lagging behind the modern era. In the pursuit of progression, cultures are viewed as if in a race, where those ahead are more competent, and those behind are under- achieving. c. Our attitudes toward development is to constantly strive to do better and achieve more. People are constantly looking for ways to make further advancements because of the firm belief that there is always something even better. As a result, our societies are the biggest supporters of the linear theory of history, and in a way make the linear theory of history a self-fulfilling prophecy.
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