The French philosopher and mathematician Rene Descartes is credited with proposing arguments in support of all of the following ideas except: God, as a perfect being, would not deceive us in matters of rational thought (ontological argument) the world exists as a duality of eternal things (mind) and temporal things (matter) we can doubt inferences and the evidence of our senses, but we cannot doubt our own existence algebraic formulae can be represented graphically (analytic geometry) our knowledge of the world is merely probabilistic, never absolutely certain (empiricism)
The French philosopher and mathematician Rene Descartes is credited with proposing arguments in support of all of the following ideas except: God, as a perfect being, would not deceive us in matters of rational thought (ontological argument) the world exists as a duality of eternal things (mind) and temporal things (matter) we can doubt inferences and the evidence of our senses, but we cannot doubt our own existence algebraic formulae can be represented graphically (analytic geometry) our knowledge of the world is merely probabilistic, never absolutely certain (empiricism)
Human Heredity: Principles and Issues (MindTap Course List)
11th Edition
ISBN:9781305251052
Author:Michael Cummings
Publisher:Michael Cummings
Chapter3: Transmission Of Genes From Generation To Generation
Section3.4: Crossing Pea Plants: Mendel's Study Of Single Traits
Problem 2EG: Should Ockhams razor be considered an irrefutable principle of logic or a practical guideline? Why?
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- The French philosopher and mathematician Rene Descartes is credited with proposing arguments in support of all of the following ideas except:
- God, as a perfect being, would not deceive us in matters of rational thought (ontological argument)
- the world exists as a duality of eternal things (mind) and temporal things (matter)
- we can doubt inferences and the evidence of our senses, but we cannot doubt our own existence
- algebraic formulae can be represented graphically (analytic geometry)
- our knowledge of the world is merely probabilistic, never absolutely certain (empiricism)
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