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QUESTION: How to communicate and support the author's position on a topic

QUESTION: How to communicate and support the author's position on a topic

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**Native American Creation Stories: Sioux Creation Story (ca. 1910)** There was a world before this world, but the people in it did not know how to behave or how to act human. The Creating Power was not pleased with that earlier world. He said to himself: “I will make a new world.” He had the pipe bag and the chief pipe, which he put on the pipe rack that he had made in the sacred manner. He took four dry buffalo chips, placed three of them under the three sticks, and saved the fourth one to light the pipe. The Creating Power said to himself: “I will sing three songs, which will bring a heavy rain. Then I’ll sing a fourth song and stamp four times on the earth, and the earth will crack wide open. Water will come out of the cracks and cover the land.” When he sang the first song, it started to rain. When he sang the second, it poured. When he sang the third, the rain-swollen rivers overflowed their beds. But when he sang the fourth song and stamped on the earth, it split open in many places like a shattered gourd, and water flowed from the cracks until it covered everything. The Creating Power floated on the sacred pipe and on his huge pipe bag. He let himself be carried by waves and wind this way and that, drifting for a long time. At last the rain stopped, and by then all the people and animals had drowned. Only Kangi, the crow, survived, though it had no place to rest and was very tired. Flying above the pipe, “Tunkasila, Grandfather, I must rest soon”; and three times the crow asked him to make a place for it to light. The Creating Power thought: “It’s time to unwrap the pipe and open the pipe bag.” The wrapping and the bag contained all manner of animals and birds, from which he selected four animals known for their ability to stay underwater for a long time. First, he sang a song and took the loon out of the bag. He commanded the loon to dive and bring up a lump of mud. The loon did dive, but it brought up nothing. “I dived and dived but couldn't reach bottom,” the loon said. “I almost died. The water is too deep.” The Creating Power sang a second song and took the otter out of the bag. He ordered the otter to dive and bring up some
Transcribed Image Text:**Native American Creation Stories: Sioux Creation Story (ca. 1910)** There was a world before this world, but the people in it did not know how to behave or how to act human. The Creating Power was not pleased with that earlier world. He said to himself: “I will make a new world.” He had the pipe bag and the chief pipe, which he put on the pipe rack that he had made in the sacred manner. He took four dry buffalo chips, placed three of them under the three sticks, and saved the fourth one to light the pipe. The Creating Power said to himself: “I will sing three songs, which will bring a heavy rain. Then I’ll sing a fourth song and stamp four times on the earth, and the earth will crack wide open. Water will come out of the cracks and cover the land.” When he sang the first song, it started to rain. When he sang the second, it poured. When he sang the third, the rain-swollen rivers overflowed their beds. But when he sang the fourth song and stamped on the earth, it split open in many places like a shattered gourd, and water flowed from the cracks until it covered everything. The Creating Power floated on the sacred pipe and on his huge pipe bag. He let himself be carried by waves and wind this way and that, drifting for a long time. At last the rain stopped, and by then all the people and animals had drowned. Only Kangi, the crow, survived, though it had no place to rest and was very tired. Flying above the pipe, “Tunkasila, Grandfather, I must rest soon”; and three times the crow asked him to make a place for it to light. The Creating Power thought: “It’s time to unwrap the pipe and open the pipe bag.” The wrapping and the bag contained all manner of animals and birds, from which he selected four animals known for their ability to stay underwater for a long time. First, he sang a song and took the loon out of the bag. He commanded the loon to dive and bring up a lump of mud. The loon did dive, but it brought up nothing. “I dived and dived but couldn't reach bottom,” the loon said. “I almost died. The water is too deep.” The Creating Power sang a second song and took the otter out of the bag. He ordered the otter to dive and bring up some
**Transcription:** Creating Power gave all of them understanding and speech and told them what tribes they belonged to. The Creating Power said to them: "The first world I made was bad; the creatures on it were bad. So I burned it up. The second world I made was bad too, so I drowned it. This is the third world I have made. Look: I have created a rainbow for you as a sign that there will be no more Great Flood. Whenever you see a rainbow, you will know that it has stopped raining." The Creating Power continued: "Now, if you have learned how to behave like human beings and how to live in peace with each other and with the other living things—the two-legged, the four-legged, the man-legged, the fliers, the no-legs, the green plants of this universe—then all will be well. But if you make this world bad and ugly, then I will destroy this world too. It's up to you." The Creating Power gave the people the pipe. “Live by it,” he said. He named this land the Turtle Continent because it was there that the turtle came up with the mud out of which the third world was made. "Someday there might be a fourth world,” the Creating Power thought. Then he rested. **pg. 3** **QUESTION: How to communicate and support the author’s position on a topic** --- **Explanation:** This text seems to narrate a mythological or legendary story about the creation of the world by a powerful entity referred to as the "Creating Power." The narrative includes the destruction of previous worlds deemed unsatisfactory and the current world, marked by the appearance of a rainbow, as a symbol of promise and a warning about how to live. It emphasizes living in harmony with the diversity of life and the importance of stewardship to prevent further destruction of the world. The gift of the pipe signifies a cultural or spiritual guide given to humanity. There are no graphs or diagrams included in the image.
Transcribed Image Text:**Transcription:** Creating Power gave all of them understanding and speech and told them what tribes they belonged to. The Creating Power said to them: "The first world I made was bad; the creatures on it were bad. So I burned it up. The second world I made was bad too, so I drowned it. This is the third world I have made. Look: I have created a rainbow for you as a sign that there will be no more Great Flood. Whenever you see a rainbow, you will know that it has stopped raining." The Creating Power continued: "Now, if you have learned how to behave like human beings and how to live in peace with each other and with the other living things—the two-legged, the four-legged, the man-legged, the fliers, the no-legs, the green plants of this universe—then all will be well. But if you make this world bad and ugly, then I will destroy this world too. It's up to you." The Creating Power gave the people the pipe. “Live by it,” he said. He named this land the Turtle Continent because it was there that the turtle came up with the mud out of which the third world was made. "Someday there might be a fourth world,” the Creating Power thought. Then he rested. **pg. 3** **QUESTION: How to communicate and support the author’s position on a topic** --- **Explanation:** This text seems to narrate a mythological or legendary story about the creation of the world by a powerful entity referred to as the "Creating Power." The narrative includes the destruction of previous worlds deemed unsatisfactory and the current world, marked by the appearance of a rainbow, as a symbol of promise and a warning about how to live. It emphasizes living in harmony with the diversity of life and the importance of stewardship to prevent further destruction of the world. The gift of the pipe signifies a cultural or spiritual guide given to humanity. There are no graphs or diagrams included in the image.
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