truth is subjectivity

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Saint Leo University *

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121

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Philosophy

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Dec 6, 2023

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docx

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3

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Surname 1 Student's Name Professor's Name Course Code: Name Date Truth Is Subjectivity Kierkegaard's claim implies that religious faith is not just a matter of believing certain propositions or truths but also of the passion and intensity with which one holds those beliefs. In other words, it is not just the content of one's beliefs that matters but also the depth and sincerity of one's commitment to those beliefs. This narrowly relates to Kierkegaard's notion that "truth is subjectivity," that propose that the credibility of a philosophy is assessed not by its adherence to unbiased reality but by its importance and influence on the person who holds it. For Kierkegaard, religious faith is not just about believing in God or certain spiritual instructions but about living one's life in a way that profoundly and sincerely commits to these beliefs. One way to understand Kierkegaard's claim that pagans who prays zealously to a fabricated gods are better saints than Christians who prays to the Christian God without passion is to see it as a critique of what he sees as the superficial and unexamined nature of much religious belief. For Kierkegaard, a person who is passionate and sincere in their religious faith, even if that faith is misguided or based on false assumptions, is more worthy of admiration and respect than a person who holds their religious beliefs casually or without much thought or commitment. In this sense, Kierkegaard's claim is a challenge to those who might take their religious beliefs for granted or hold those beliefs without really examining or thinking deeply about them. For Kierkegaard, true religious faith is not just a matter of rotely following certain beliefs or practices but of living one's life with a deep and passionate commitment to those beliefs.
Surname 2 I do not think Kierkegaard is right about this. While I agree with his idea that religious faith involves a certain level of passion and commitment, I do not think this is a priority over the truth or correctness of one's beliefs. A person passionate about a false belief is still misguided and wrong, regardless of the intensity of their conviction. Furthermore, I think that Kierkegaard's claim that "truth is subjectivity" is problematic. While I agree that the truth of a belief or idea can be influenced by the individual who holds it, I do not think this means that objective truth does not exist. Instead, I think that certain objective truths are independent of the beliefs or perspectives of individuals and that it is essential for people to strive to align their beliefs with those objective truths. In short, while I appreciate Kierkegaard's emphasis on the importance of passion and commitment in religious faith, I cannot entirely agree with his view that pagans who worship zealously to a fabricated god are better saints than Christians who worships the Christian God without optimal zeal. I also cannot entirely agree with his idea that "truth is subjectivity," as objective truth exists and is vital for people to strive to align their beliefs. Furthermore, I think Kierkegaard's claim devalues the role of reason and critical thinking in religious faith. While passion and commitment are essential, I believe that religious faith should also involve a certain degree of intellectual engagement and reflection. This means accepting religious beliefs without question and being willing to challenge those beliefs to better understand and live by them. Generally, while I appreciate Kierkegaard's emphasis on the prominence of commitment and zeal in religious conviction, I do not think that this is a priority over the truth of one's beliefs.
Surname 3
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