Quiz - The Persecuted Church

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Post University *

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CHHI510

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History

Date

Feb 20, 2024

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5

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Quiz: The Persecuted Church Score for this quiz: 50 out of 50 * Submitted Jan 15 at 9:33am This attempt took 25 minutes. Question 1 5 / 5 pts Which of the following was a second (2nd) century Apologist? Athanasius Melito Cyprian John of Damscus Question 2 5 / 5 pts Which of the following was not a stabilizing influence during the subapostolic church? Canon Papal authority Creeds Apostolic succession/episcopate Question 3 5 / 5 pts Why was the Didache (Teaching of the Twelve Apostles) not included in the canon?
Legalistic No sayings of Jesus recorded Uncertain origin Lack of apostolic tradition Question 4 5 / 5 pts Which heresy taught that matter is evil and that Christ’s body was an illusion? Donatism Novatianism Montanism Gnosticism Question 5 5 / 5 pts Which of the following is not an aspect of early church worship? Sabbath Eucharist Easter Penance Question 6
5 / 5 pts Which emperor instituted the last great persecution against the church? Diocletian Hadrian Antoninus Pius Valerian Question 7 5 / 5 pts Which of the following heresies developed after the Council of Nicaea? Modalism Docetism Gnosticism Eutychianism Question 8 5 / 5 pts Marcion believed that the God (deity) of the Old Testament was Misunderstood Loving The Father of Jesus Evil
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Question 9 5 / 5 pts ______________ was a Monarchianist who taught that the one God had appeared in different modes throughout history, as "Father," "Son," and "Spirit". Arius Sabellius Valentinus St. Nicholas of Myra in Lycia Question 10 5 / 5 pts Choose one of the following questions and write a brief, one paragraph answer based on your reading of the assigned materials. Explain the effects upon the early church in the immediate aftermath (A.D. 70-135) of the destruction of the Temple in A.D. 70, according to Noll. According to Origen, why are souls eventually embodied? Why would this be a problem for the church? Your Answer: Explain the effects upon the early church in the immediate aftermath (A.D. 70-135) of the destruction of the Temple in A.D. 70, according to Noll. According to the reading, Titus was ready to destroy the temple, and as Sulpicius Severus recalled, his thinking was that if the temple was destroyed, so would the Jewish and Christian religions. But, as Noll explains, Titus had no idea that, even before the temple was destroyed, Christianity was establishing its own identity as a religion distinct from conventional Judaism. With Christianity already possessing this solidity, the Romans' destruction of the temple merely sped the process of liberating Christianity to become a universal religion. Allowing Christianity to break away from Judaism's customs, such as sacrifices, which played a large role in Judaism, and allowing Christianity to discover its own path and voice. According to Noll, the greatest turning point from the temple's destruction was the transformation of Christianity from the religious shape generated by its early Jewish context into a religion that would advance beyond the Mediterranean globe. Although Titus intended to
eliminate Christianity and Judaism forever by demolishing the temple, he actually assisted Christianity in forming its own distinct world religion, which went on to become a widely acknowledged religion. By abandoning traditional Judaism and demanding a radical shift from the early Christian church. Well done! Quiz Score: 50 out of 50