HW #1 (1)

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Dec 6, 2023

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Nanook of the North 1. Does Flaherty, the director intrude on the people’s lives? Why or why not? Elaborate. The director doesn’t intrude on people’s lives because Flaherty’s goal is to make a documentary about Nanook and what he days in his everyday life. Nanook and his family welcome him to document their lives, so it wouldn’t be considered “intruding.” A scene such as the walrus scene, though, I feel Nanook wasn’t fully comfortable with him being there. 2. Name 5 “everyday” incidents that are depicted in the film? What is the point of each of them? Five everyday incidents are Nanook using moss for fire fuel, putting seal skin on the kayaks, walking the far distance to the lake, going to the trading post, and the hunting they do. Showing Nanook and his family and how they function by doing these things normally is important in showing the way they live on a daily basis. They use what they are given in nature from natural resources, rather than being able to easily acquire materials like society has us do. In order to have transportation, Nanook and his family must carry the heavy kayak and preserve it with the seal skin. To prepare for the approaching conditions of winter, they barter animal pelts. For hunting, he fishes even without bait, and he hunts large, dangerous animals like walruses. 3. Describe the scene in which Nanook builds the igloo? 5 sentences minimum. Nanook first looks for a good area to begin building the home. He is searching for properly packed snow that is deep and solid. He calls up his family for help and uses his saliva on his knife to be able to efficiently cut snow. While cutting snow, Nyla and Cunayou chunk the snow to keep warm and keep out the cold air. Nanook moves the last blocks of snow into the right position and makes a door. He grabs a sheet of ice to use as a window. 4. Arguably, why is this film exploitative of the natives? This film is exploitative since Flaherty was able to make money from the film, which didn’t go to the inuit people. He profited off of it and didn’t give any proceeds to the natives. He used other people’s lives and obvious struggles for his own gain. 5. Describe the seal scene? 5 sentences minimum. The seal is called “Ogjuk.” The seal must come up for air and uses the funnel to breath. Nanook waits for the right time when he spots the funnel. Nanook gets
dragged on the ice with the weight of the seal which makes him call for assistance. Nanook is able to make a hole in the ice and bring the seal out of water. 6. What did you make of the film? I enjoyed the film and found the lifestyle of Nanook and his family interesting. I always wondered what it would be like to only depend on nature to live, so this film presents it well. I don’t love how Flaherty didn’t give any proceeds to the inuit people when he uses their life in his documentary. 7. How do you think audiences would have reacted to it in 1922? I think audiences would be shocked to know that other people live this way. They’d probably think it was all acted out and staged rather than it being actual proof of other people living that certain way. Back then, I think audiences would find the inuit people weird since at the time, discrimination was much more common and accepted. 8. In what ways does it still seem fresh. (I think the easy affection among Nanook's family is appealing in a timeless way.) It seems fresh through Nanook’s family’s affection since, for example, the kids playing and messing around while Nanook is working on the home. This shows that everyone, including the kids, used whatever they had to live their life and enjoy it. The affection shown would make an audience feel touched and attracted to the simple and humble lifestyle these people lived. 9. How did you evaluate the "truth” of the images you were presented with? Flaherty claimed that it was necessary to "lie” in order to tell a "higher truth." What do you think he meant by this? The “truth” can be misleading in the film. Nanook having a way to easily call up the family while hunting the seal is an example. I think hunting a seal in those circumstances would’ve been much more difficult to do. Also, the scene where Nanook’s son has a stomach ache and is given caster oil to help it is another example. Right when he takes it in, he appears better instantly, seems off too. These types of things are what Flaherty is referring to as a way to tell a “higher truth.” He was able to present a higher truth by allowing things to happen at the perfect time, in the best way possible. It covers up the true difficulty of what these challenges would actually make you face. Nichols 1. What 3 assumptions are made about documentaries? Three assumptions are that documentaries are about true reality and that they are about something that really took place. Nichols says, “documentary films
speak about actual situations or events and honor known facts; they do not introduce new, unverifiable ones.” (Nichols 24) Second assumption is that they are always about real people, and the last is that documentaries tell stories about what happens in real society. All of the assumptions revolve around how documentaries are a reality, not a fiction. 2. What is the difference between movies like Monster and Schindler’s List in comparison to docs? The difference between the movies compared to other docs is the story the filmmaker even if the film is loosely based on real events. For example, the movie Schindler’s List isn’t told by Oscar Shindler, rather its told by director Steven Spielberg. Monster doesn’t depict Aileen Wuornos playing herself in the film, but it’s instead a different person. 3. What is mentioned about indexicality? Why is this important for documentaries? Indexicality refers to the way the photographic image and recording sound replicate what it is we take to be the visual qualities of the world. It refers to the way we interpret an image with sounds of a scene. How the image corresponds with what it represents. 4. “Power and responsibility reside in …” (finish the sentence). What is meant here? “…knowing; the use we make of what we learn extends beyond our engagement with documentary films to our engagement with the historical world that such films represent.” (Nicholas 28) There is a lot to learn about life that goes beyond what we find in documentaries. 5. When you get into an argument with someone you care about tell me how you act just like a documentary filmmaker. Think: Interpretation. One acts resentful and sympathetic to the other individual as they care for their well-being. One must prove their side or claim, but also show understanding for their loved one. Imagine their feelings and feel what they feel. 6. What do documentaries spark in the viewer? There is a specific word I am looking for... Documentaries spark curiosity in the viewer based on what it’s about. It provides most information on a subject, but can allow the viewer to seek more in depth knowledge on the same topic. Faking What? Making a Mockery of A Documentary
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1.Why/how is documentary already a fake of sorts? Because "its claims to capturing reality have never yet proven fully authentic, definitive, or incontestable". (Lebow 223).A documentary, according to Lebow, is something of a fake because its assertions that it captured reality have never been proven to be accurate. Although Nanook of the North, for instance, can be regarded as a documentary, its authenticity has been disproven. 2. Does Lebow believe that “mockumentary” authorizes the truth of documentary? Why or why not? Elaborate. Lebow claims that the "Mocumentary" does authorize the documentary's accuracy. Labow writes “they can efficiently serve to authorize documentary as the proper nonfictive model, from which they then depart.”. (Lebow 223). A documentary's goal is to demonstrate that the events depicted are true, non-fiction events that happened. 3. How does the term “fake doc” further the binary between real and fake? The term “fake doc” confirms that the documentary itself is “real” or authentic/ genuine. The term affirms to its audience that the doc is not fake, for example Shindlers List or Monster. Lebow writes “Fake doc needlessly concedes that documentary itself is “real” or at least authentic (the genuine article, i.e., not fake), while my hope is that Mockumentary Might more successfully attenuate, if not ultimately destabilize, the credibility of documentary by, if you will, mocking the very concept at its core” (Lebow 224). 4. What is verisimilitude and why is this term important for Film Studies? In order for the audience to understand whats going on and believe the film, the world presented must be believable. Lebow writes “verisimilitude is . . . central [to] the documentary film just as much as and perhaps more than for the fiction film. The world presented must be believable, it must be like what we expect the world to be, in order for the film to sustain our belief in its claim to reality.”( Lebow 229). Lebow also writes “documentary’s realist pretension, its verisimilitude, is subject to highly conservative, normative codes of reality.” (Lebow 229). 5. How does Lebow support her claim that the doc AND the mock are one and the same? Lebow supports her claim that doc and mock are one and the same by analyzing verisimilar representational techniques. These techniques being scripting, acting, reenacting, and staging. Lebow also claims that documentary cannot be historically prior to mock. Lebow writes “Mockumentary and documentary are not merely coincident identical twins separated at birth they are, in their origins, if no longer in their present day effects, one and the same.” (Lebow 232). 6. What does Zizek mean when he states that the Real is inaccessible?
According to Zizek the “Real” is only an unattainable substance of peoples fantasy. Zizek writes that the “Real” is “pulsing of the presymbolic substance”. (Lebow 233). Essential the real is a projection of our fantasy that we humans cannot access directly. The “Real” is not anything. 7. What is the final bold claim made by Lebow? According to Lebow, the final bold claim is reality itself is a “Mockumentary”. Lebow writes “reality itself is a mockumentary, for which there is no “Doc.” If we concede my point that the true objective of both forms lies beyond (the nonetheless impossible goal of) representing reality, to actually achieving a glimpse of the Real.” Lebow concludes with “mockumentary is perhaps the truer documentary form” (Lebow 236).