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PAPM Week 2 (18-22)
PAPM Week 2
Indigenous Reconciliation and Decolonization
Chapter 4
This reconciliation is for the colonizer
Settler-colonialism is described
as “a distinct type of colonialism
that functions through the
replacement of indigenous
populations with an invasive
settler society that, over time,
develops a distinctive identity and
sovereignty” (Barker & Lowman
2017, p. 1)
“how can Indigenous peoples
reconcile with the colonizer
when the knife of the colonizer
continues to be forced into our
backs?” (landry)
If it wasn’t expected of Canada,
do you think that it would still do
Truth and Reconciliation?
Although Prime Minister of
Canada Justin Trudeau did gain
some consent in some Indigenous
communities prior to the purchase
and announcement, many are left
to fend for themselves, and the
lands that Indigenous peoples
thrive on, for future generations
(landry)
Yet, Trudeau’s promises of
reconciliation (2017), which are
very similar to the
The Truth and Reconciliation
Commission (TRC), are severely
and fundamentally flawed for
Indigenous peoples (landry).
Why do you think some
Indigenous people believe
Trudeau’s promises?
The Canadian government
decided that the documents
should be kept
Note-Taking Column
●
This chapter explains how Canada's truth and reconciliation have
basically nothing to do with the indigenous people of Canada. It is a
way to make themselves feel better without actually having to be held
accountable.
●
It goes into how Canada puts on a show about reconciliation for the
past actions of the original settlers but expects Indigenous people to
reconcile as well when they still face hardships of colonization in
present day, like the 4.5 million dollar pipeline in the Trans Mountains
that affects many indigenous communities (Barrera, 2018).
Although
Prime Minister of Canada Justin Trudeau did gain some consent in
some Indigenous communities prior to the purchase and announcement,
many are left to fend for themselves, and the lands that Indigenous
peoples thrive on, for future generations (landry)
●
The relationship between Canada and Indigenous people has really
gotten better, but the same problems are still there; they are just not as
easy to spot unless you are looking.
●
Explains that the TRC goals and claims to do are basically just fraud
because they haven't really done anything at all but keep a face that
Canada is trying to do. All the projects that they “planned” to do never
happen
●
She even talks about how some residential school survivors had a court
case to get the document about what they faced in the school, but it was
denied by the court because it had to be kept a secret from the world.
“Create an accurate and public historical record of the past regarding
the policies and operations of the former residential schools, what
happened to the children who attended them, and what former
employees recall from their experiences” (p. 39)
●
Bill C-45 contained a substantial amount of legislation that directly
impacted Indigenous communities, and nations, across the land
(Koates, 2016). It was all completed without the free, prior, and
informed consent of Indigenous peoples and nations, an act colonialism
knows, and practices, all too often (landry).
●
Canada first started saying “sorry” for past actions in 2008 when
Harper was in office, which was significant because it was the first
apology and by a conservative party no less, but now that they are
processing it as if the apologies only have significance because they are
in
power and if that is the indigenous community, she will accept it and
move on because they “apologized”.
secret. Colin Perkel wrote, “The
materials in question were
generated during 62
lawsuits filed between 2000 and
2003 by 154 Indigenous children
over the physical and sexual
abuse they suffered at St. Anne’s
in Fort Albany, Ont.” (Perkel,
2018. p. 10).
How do they expect to create
accurate documents about
policies and residential schools if
they hide them? Are they really
trying to create it?
Bill C-45
Why do you think that there are
so many children in the foster
care system?
Do you think it could do with the
underfunded reserves?
●
The TRC is so committed to helping the indigenous people, but they
and Canada fail to actually learn anything about them. They just try to
group them as minorities when there are treaties and different types of
indigenous people and their customs.
●
The government also fails them constantly with the many children in
foster care, the lack of access to water on reserves,the colonization,
what lands they have left for themselves, and more but they claim to be
so advanced and good at it.
●
The suffering that indigenous children face in Canada is upsetting. At
school, they are faced with everything you can think of and more, but
what support do they get? Nothing. But Canada claims to be all
helping.
●
Children that live on reserves either have to go to the calls there that are
severely underfunded or have to go to only off, where they are away
from everything they know and hatred by the people at their schools,
and many of them suffer from mental illnesses like depression and
anxiety because of them.
●
She concludes by saying that the term colonizers isn't one that can only
be used in the past tense because the indigenous Community constantly
faces colonization and a simulation in today's society in Canada.
whether it be from the lack of support of the reserves The Taking of
their lands that they have left or forcing their children to go to school
off those reserves because they are underfunded isn't just a term where
they say, I'm sorry for what happened except to everyone. It is
something that has to show constant growth and real remorse for the
actions that happened to the indigenous people of Canada.
Summary
This entire chapter was basically talking about how Canada's Truth and
Reconciliation Act, the apology that they gave to the indigenous Community
since 2008, and the TRC Act are all basically frauds because no matter how
many times they say they're sorry or how many times they show that they want
to really change, they haven't actually done anything to help the indigenous
community in Canada. All their claims are either false or half ass to the point
where they think they can get away with it. They think just because they put it
on the news and come up with some events showing that they're sorry is enough
when they haven't really shown actual change to what they did. She continues
showing examples of having to go to different schools because of a lack of
resources and how their children are still facing hardships because they have to
go to different schools away from everything they've ever known in order to get
a proper education because the schools are underfunded. Settlement and
colonization still exist; it's just something that isn't as prominent anymore.
PAPM Week 2 Tutorial
Honoring the Truth, Reconciling for the Future
PG 1-22
Introduction
Why do you think that the TRC
expects indigenous people to accept
their claims of reconciliation?
What are some things that Canada
could do in order to show an active
remorse for their previous actions?
Why do you think, despite all the
resources and information given to
people, they still can't
understand the
severity of what indigenous people go
through in Canada?
Even though there is a course
dedicated to indigenous studies, what
are some other ways Canada can
integrate the history of indigenous
people into their curriculum?
What are ways that the Canadian
government could show more support
to those who live on reserves and in
Indigenous communities?
Note Taking Column
●
This is about how Canada attempted to assimilate Indigenous
peoples by erasing their government, culture, and identity. This took
various forms, such as the government denying them real power and
ignoring their needs. One major way they tried to achieve
assimilation was through residential schools, which targeted
Indigenous children. These schools aimed to erase their cultural
heritage and legacy, essentially taking away the representation of
their culture for future generations.
●
The government also attempted to replace Indigenous languages,
which represented their tribes and people, by forcing them to adopt
a different religion. Within these schools, children endured physical,
mental, and sexual abuse, as well as poor living conditions. They
were compelled to embrace Christianity, which was considered
superior to their own culture. Despite these efforts, the government's
attempts at assimilation ultimately failed.
●
Many survivors of the residential school system and their families
shed light on the tragedies that occurred during the school era. This
forced Canada to establish the Truth and Reconciliation
Commission (TRC) in an attempt to address the harm inflicted on
Indigenous communities. However, some Indigenous people believe
that the TRC's focus on returning land isn't enough, as it fails to
acknowledge historical injustices and offer a genuine apology.
●
The reports from the Royal Commission on Aboriginal People
repeatedly emphasize to the TRC that mere apologies won't bring
about meaningful change. To secure a better future for the
generations living in Canada, there must be increased care for
Indigenous people on reservations, improved access to safe drinking
water, education, and more. In order to form an actual path to
reconciliation, there has to be a mutual understanding of respect
between indigenous people.
●
Reconciliation is a multifaceted concept with different meanings for
various individuals, communities, institutions, and organizations. In
the context of the Truth and Reconciliation Commission (TRC) in
Canada, reconciliation is described as an ongoing individual and
collective process that involves commitment from all affected
parties, including First Nations, Inuit, and Métis former Indian
Residential School (IRS) students, their families, communities,
religious entities, former school employees, the government, and the
people of Canada. It may occur among any of these groups.
●
The TRC defines reconciliation as an ongoing process of
establishing and maintaining respectful relationships, which
includes repairing damaged trust through apologies, individual and
collective reparations, and concrete actions demonstrating societal
change. It also emphasizes the revitalization of Indigenous law and
legal traditions, recognizing the importance of traditional First
Nations, Inuit, and Métis approaches to conflict resolution and
relationship restoration.
●
Traditional Knowledge Keepers and Elders play a vital role in these
processes, drawing from spiritual ceremonies, peacemaking
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practices, and oral history stories to guide reconciliation efforts. As
Indigenous communities access and revitalize their cultures,
languages, laws, and governance systems, non-Aboriginal
Canadians are encouraged to understand and respect these
Indigenous approaches.
●
Reconciliation goes beyond human relationships; it also involves
reconciliation with the natural world. This perspective highlights the
interconnectedness of all living beings and the importance of
reciprocity and mutual respect.
●
Throughout the work of the TRC, there have been powerful
moments of truth sharing and acts of reconciliation. Survivors of
residential schools have shared their experiences, often for the first
time, and sought reconciliation with their families, communities,
and themselves. For non-Indigenous Canadians, bearing witness to
these stories has been transformative, leading to a commitment to
change and reconciliation.
●
In summary, reconciliation in the context of the TRC involves an
ongoing process of establishing respectful relationships, repairing
trust, revitalizing Indigenous traditions, and fostering understanding
among all Canadians to create a new way of living together. It is a
multifaceted and complex concept that encompasses various aspects
of healing, understanding, and change.
Summary
The text explores Canada's historical attempts to assimilate Indigenous
populations, primarily through the traumatic system of residential schools.
These schools were instrumental in the government's mission to erase
Indigenous culture, traditions, and identity. Indigenous children were the
primary targets, subjected to harsh conditions, physical, mental, and sexual
abuse, all in an effort to replace their heritage with Christianity. Despite
these brutal tactics, the government's efforts to assimilate Indigenous
peoples ultimately failed. Survivors of the residential school system played
a critical role in revealing the horrors that took place within these
institutions. Their courageous accounts of abuse and suffering prompted the
establishment of the Truth and Reconciliation Commission (TRC), a
response to the urgent need to address the extensive harm inflicted on
Indigenous communities. However, there is ongoing debate regarding the
TRC's approach, particularly its focus on land restitution. Many Indigenous
individuals argue that a more comprehensive approach to reconciliation is
necessary. This approach should encompass not only the return of land but
also a profound acknowledgment of historical injustices and a heartfelt
apology. Furthermore, addressing systemic disparities and improving living
conditions on reservations, including access to essential services, is crucial
for genuine reconciliation to occur. Ultimately, reconciliation is a shared
journey that requires mutual respect, understanding, and meaningful actions
to heal the wounds of the past and create a more equitable future.
PAPM Week 2
Honoring the Truth, Reconciling for the Future
PG 37 -55
The History
What were the primary reasons
for Indigenous children in Canada
being sent to residential schools,
and what were the traumatic
experiences they endured during
their time there?
Can you explain the significance
of the Doctrine of Discovery in
the colonization of the Americas
and its impact on Indigenous land
rights?
How did the traumatic
experiences of Indigenous
children in residential schools
contribute to the broader
conversation around truth and
reconciliation in Canada?
How did the concept of
assimilation shape government
policies towards Indigenous
populations in Canada, and what
are the ongoing challenges in
achieving true reconciliation?
Note Taking Column
●
This passage talks about how Indigenous kids in Canada had really hard
times when they were taken away from their families and sent to special
schools. These schools were managed by different people, like Indian
agents, priests, and police. Sometimes, kids were taken from their
families, and they had to say long and sad goodbyes. They were scared
and didn't know what to expect in these new schools.
●
Getting to these schools was also tough. Some kids had to travel really
far on buses, trains, or planes. Many of them cried because they missed
their families a lot.
●
When they got to the schools, things didn't get much better. They were
given new clothes and lost the things their families made for them. The
schools had strict rules, and the kids felt scared and lonely. Brothers and
sisters were kept apart, and they couldn't talk to each other much. They
weren't even allowed to show their feelings, so they felt like no one
cared about them.
●
This passage also tells us that the conditions in these schools were very
tough, and the people running them were not kind. It briefly mentions
that some people thought it was a good idea to send Indigenous kids to
these schools to make them act more like Western people and follow
Western religion.
●
The stories in this passage come from what kids who went to these
schools said to the Truth and Reconciliation Commission of Canada. It's
clear that this part of history had a really big and lasting impact on
Indigenous people.
●
It also tells us that these schools were part of a bigger plan to change
Indigenous people and make them be like Europeans. This was
happening because powerful European countries and Christian churches
were working together. They wanted to take over Indigenous lands and
make Indigenous people adopt European ways of life.
●
European countries started doing this back in the 15th century, when
they began exploring and taking over new lands. They even had a belief
called the Doctrine of Discovery, which said they could take Indigenous
lands because they thought no one lived there. This was unfair.
●
Europeans believed they were better than Indigenous people in terms of
race and culture, so they treated them poorly. Missionaries played a big
role in this by trying to make Indigenous people become Christians and
give up their own cultures. The schools were used to take kids away
from their families and make them act like Europeans.
●
So, in short, this passage tells us that European countries and churches
wanted Indigenous people all over the world to be more like them. In
Canada, they used these schools to try and make it happen.
Summary
This passage discusses the difficult experiences of Indigenous children in
Canada who were forcibly separated from their families and sent to residential
schools. These schools were run by different authorities, like Indian agents,
priests, and police. The children endured emotional goodbyes, fear, and
uncertainty during their journeys to these schools, often traveling long
distances. Upon arrival, they faced strict rules, loneliness, and were unable to
express their emotions. The passage also mentions the broader context of
colonization, where European powers and Christian churches collaborated to
impose European values and beliefs on Indigenous peoples worldwide. In
Canada, these schools were part of this effort to assimilate Indigenous children
into Western culture and religion.
In summary, Indigenous children in Canada
suffered greatly in residential schools, and this was part of a larger colonial
agenda to erase Indigenous cultures and identities.
PAPM Week 2 Tutorial
The two pandemics of anti-Black racism and COVID-19 are tied together
Article
If this event didn't occur, do you
think one similar to this would
happen? If so, would it cause the
same events to happen?
Why is it that people believe
Canada doesn't have the same
amount of racial profiling and
racism in its policy system as
America?
Note Taking Column
●
This article discusses how, in 2020, the BLM movement and COVID were
not separate occurrences but were actually intertwined. George Floyd, who
was murdered by a member of the Minneapolis police in 2020, had tested
positive for COVID before the tragedy occurred. This event led to a massive
uproar for the BLM movement, described as the biggest protest in history.
These two events exposed the underlying cracks in the government system,
revealing the vulnerabilities to pandemics simultaneously.
●
In the United States, Hispanic/Latino communities showed high rates of
positive COVID tests, while Black communities suffered a higher death toll
from the disease. During the peak of COVID, the people considered essential
workers were mainly people of color, yet they were treated as if they were
disposable by their employers.
●
In Canada, some Filipino women working for Canadian caregiver programs
were forced to continue working even after contracting COVID, as they didn't
receive sick leave and were reprimanded for infecting their patients. The
significant wealth gap for racial groups in Canada was highlighted for its
extreme differences.
●
Many government officials blamed international students for the third wave
of the virus. The article goes on to provide multiple examples of intertwined
racism in government and policies affecting visible minorities, all exposed by
Covid-19.
●
In summary, the death of George Floyd in 2020 sparked an uproar that
prompted people to examine similar issues, revealing many faults and poor
policymaking that disproportionately impact minorities. It also provided
education for those who did not fully understand the Black Lives Matter
movement and racial profiling in minority communities, leading many white
Americans to start supporting the BLM movement.
Summary
This entire article is basically about how, in 2020, during COVID-19, there was a
murder of George Floyd that was caught on video, showing the major issues in the
police system. It was something that was unable to be hidden, as many other incidents
similar to this were caught on camera, which started an uproar, similar to many of the
defunding police campaigns. It was an incident that caused many people to wonder
what other issues lie in our governments and our policies that affect minorities like
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this one. She gives an example of how, not just in America but also in Canada, there
are many minorities that face similar incidents like this that are covered up, but
because of how big this one was and was caught on camera, showing the brutality that
minorities, especially black people, face towards the police, it was unavoidable and
had to be addressed. Because of this, many people took time to research what goes on
in their government to be more aware and knowledgeable. This entire incident was
one that could not be ignored by anybody, and it's something that cannot be reversed.
This is one that caused a real change in policymaking and how
the police handled the
situation. I called for a sense of accountability to be held towards our government,
even though these could be considered two separate events. They happened at a time
when people wanted to learn things, and it was an intertwining event that will go
down in history.
PAPM Week 3
How To Do Public Policy
Page 1- 31
Chapter
1
●
This chapter discusses the ideas behind government rules and plans, which are
known as public policy. It's about creating effective policies.
●
In the 21st century, there were protests in France because the government
raised taxes on fuel to support clean energy, but it didn't go well. This chapter is
about understanding how to make policies based on evidence, learn from the
past, and consider the politics involved. It also talks about the different aspects
of creating public policy: the process, the policies themselves, and having the
right skills and knowledge.
●
The passage explores the challenge of making policies that work for complex
issues, taking into account politics and societal context. It emphasizes that
relying solely on problem-solving tools and rules often ignores the political
realities that affect policy outcomes. The book aims to offer practical guidance
for navigating this dynamic policy-making landscape by highlighting the
importance of considering context, institutions, and critical thinking instead of
relying only on best practices or technical tools. It also introduces the concept
of evidence-based policy and distinguishes between different branches of
policy analysis, using real-world policy cases as examples throughout the text.
●
Evidence-based policy-making has become the modern standard for creating
public policies. Governments aim to use scientific knowledge to develop
effective solutions. This approach was promoted by the British government in
1999, emphasizing the need for evidence-based, forward-thinking, and results-
oriented policies, rather than short-term fixes. Many governments worldwide
have adopted this approach, and international organizations like the OECD and
World Bank prioritize using evidence to address important issues like poverty.
However, implementing evidence-based policies is challenging. Evidence
doesn't always play a central role in policy-making, and politics remains
influential. Policies often rely on assumptions about who benefits and who
loses and may clash with citizens' values. Governments might manipulate
research or cherry-pick evidence to fit their preferences, leading to "policy-
based evidence." It's important to recognize that evidence isn't always
straightforward and requires interpretation and consideration of various factors.
This book aims to provide guidance on navigating these complexities in the
real world of policy-making.
●
While using evidence in policy-making is important, it's unrealistic to think
that evidence alone can completely solve policy problems or eliminate political
conflicts. Evidence-based policy-making isn't a magic solution that leads to
entirely neutral or purely scientific decision-making. In fact, the term has
shifted to "evidence-informed" policy-making to reflect its limitations. Even
though evidence is crucial for improving public policies, it comes with its own
challenges. For example, the Paris Agreement, which aims to reduce
greenhouse gas emissions to combat climate change, seems like a technical
problem that requires adopting clean energy and reducing emissions. However,
these policies also have significant impacts on people's lives and can create
winners and losers. Implementing such policies can be politically contentious,
as seen in the gilet jaunes protests in France against higher petrol prices due to
efforts to reduce emissions. It's crucial to have a broader policy strategy that
considers who benefits and who loses and provides support for those who are
negatively affected. Additionally, even with a well-thought-out strategy and
strong scientific evidence, other factors like trust and political support can
hinder policy implementation. Scientists working on climate issues often face
resistance from "merchants of doubt" who use questionable evidence to cast
doubt on the need for strong climate policies for political or economic reasons.
●
Policy analysis emerged after World War II with the aim of improving decision-
making by incorporating scientific research methods into the political process.
It grew as a field with the help of research institutions and think tanks, and by
the 1960s, policy analysis had become central to government efforts in Western
countries. Today, policy analysis is considered a profession focused on
developing, implementing, and evaluating public policies and their outcomes.
Public policies are deliberate actions taken by governments to address societal
problems. Importantly, policies can involve both action and inaction, like
tolerating informal housing as a policy related to poverty alleviation. Policies
are distinct from programs, which are the practical execution of policies. Policy
analysis explores how political actions address societal issues within three
dimensions: policy (the substantive aspect of political action), polity (the
institutional system and rules), and politics (the interactions among actors
involved). Policy analysis is primarily concerned with understanding the
policy-making process, which involves identifying problems, developing
interventions (policies or programs), implementing them, and evaluating their
impact, with the goal of addressing societal issues. This process is often
represented as a continuous policy cycle.
●
Policy analysis, as a field, has gained importance in recent times, aiming to
inform and improve the way governments, international organizations, and
NGOs develop and implement policies to address societal problems. This
growth in demand for policy analysis comes in waves, with professional
schools and programs dedicated to training future policy-makers established
worldwide. However, despite these efforts, public policy schools have faced
challenges in solving complex societal problems, often referred to as "wicked"
problems.
●
One significant challenge is the increasing complexity of policy issues.
Existing problems like climate change, poverty, and public health remain
unsolved, while new challenges emerge, such as the global financial crisis and
the COVID-19 pandemic. These problems require persistent efforts to improve
policy design and implementation. Additionally, the toolbox of government
tools for addressing these issues has evolved, with new policy instruments like
"nudges" and greater involvement of private sector organizations and NGOs in
policy delivery. This adds to the demands on policy-makers analytical skills.
●
Furthermore, changes in the policy-making system have made policy analysis
more challenging. Power has dispersed to various actors, including
international organizations, philanthropic organizations, and industry
associations, altering the dynamics of decision-making. This shift has not made
government less important but has changed how policies are made. Changes in
political cleavages and the impact of social media have transformed how
policies are debated and evaluated, making it crucial to understand the role of
various actors, including crowds in policy-making. In this evolving landscape,
the practice of policy analysis must adapt to effectively address complex and
dynamic societal challenges.
●
Policy analysis has evolved into three branches: substantive policy analysis,
tools-oriented policy analysis, and interactive policy analysis. Substantive
policy analysis focuses on answering the question "what should be done" to
address societal problems and requires multidisciplinary or interdisciplinary
approaches. It is highly specialized and topic-specific, with experts in various
fields contributing to policy solutions. This branch gained significant influence
during ambitious social policy reforms in the mid-1960s, such as the "Great
Society" and "War on Poverty" programs in the United States. Substantive
policy analysis is essential, and policy analysts and policymakers need
expertise in the specific policy field. Effective communication and
collaboration between experts, government policymakers, and politicians are
crucial for bridging the gap between science and policy.
Summary
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