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What would have doNe if you lived in the UkRain in 19327 you aminegenocide.com/print/e testimony-pawlchka o

What would have doNe if you lived in the UkRain in 19327 you aminegenocide.com/print/e testimony-pawlchka o

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nothing to sow, and there wasn't enough manpower to do the sowing Most people couldntwak, and those few who People ate leaves, nettles, milkweed, sedges. By autumn, no one had any chickens or cattie. Here and there, someone could had no strength. When, at harvest time, there weren't enough local people to harvest the grain, others were sent and shoot at them, and send them to Siberia. My aunt, Tatiana Rudenko, was taken away. They said she had stolen 8:55 Famine Te y Taia Plica Famine Testimony of Tatiana Pawlichka 92, I was 10 years old, and I remember well whae hanpeped in m pative vilage in the Kiev tha Not plaatid plhnt sprouted bry, they came and searched for more grain, My mother had stashed away some c ground and ate. had oing to sow, and there ms (our vilage had two collectives), a lot of land lay faljoe, because peop could had no strength. When, at hanvest e r to be he song. Rost peopn bapest the grain, others were in to help on the collectives. These people spoke Russian, and they were given provisions CROP the property of the colleti men to sibena. Hy aunt, Tatiana Rudenko, was taken away. That summer, the vegetables couidot even doen a peoole puted them cut of the omund - still green - and ate them. People ate leaves, nettles, milkweed, sedges, By autumn, no oe bad any chickens or cattle. Here and there, som nad a few potatoes or beets. People coming in from other villages told the very same story. They would travel a ve rying to get food. They would fall by the roadside, and none of us could do anything to help. When the ground er were just left lying there dead, in the snow, or, if they ded in the house, they were dragged out to the catle shed, and they would lie there frozen until spring. There was no one to dig graves. All the train stations were overflowing with starving, dying people, Everyone wanted to go to Russia (the Russian SPSR) because it was said that there was no famine there. Very few fof those who left) returned. They all penshed on the way. They weren't allowed into Russia and were turned back at the border. Those who somehow managed to get into Russia could save themselves. In February of 1933, there were so few chidren left that the schools were closed. By this time, there wasn't a cat, dog or sparrow in the village. In that month, my cousin Mykhailo Rudenko died; a month later my aunt Nastia Klymenko and her son, my cousin Ivan, died, as well as my dassmate, Dokia Klymenko. There was cannibalism in our village, On my farmstead, an 18-vear-old boy, Danylo Hukhlib, died, and his mother and younger sisters and brothers cut him up and ate him. The Communists came and took them away, and we never saw them again. People said they took them a little ways off and shot them right away - the little ones and the older ones together. At that time, I remember, I had heavy, swollen legs. My sister, Tamara, had a large, swollen stomach, and her neck was long and thin like a bird's neck. People didn't look like people - they were more like starving ghosts. The ground thawed, and they began to take the dead to the ravine in ox carts. The air was filled with the ubiquitous appenting odor of decomposing bodies. The wind carried this odor far and wide. It was thus over all of Ukraine. everyubere Congressional Testimony presented before the United States Ukraine Famine Commission in Washington D. C., October 8, 1986 -What evidence does TatiANA PRovide that the Famix was Man-made ? -What evidence does she pRovide that the Famine was directad Specifially against -What would you have doNe if you lived in the UkRain in 1932? he UkRainian pesple? hmp//faminegenocide.com/print/resources/testimony-pawlichka ml Page 1 of 1
Transcribed Image Text:nothing to sow, and there wasn't enough manpower to do the sowing Most people couldntwak, and those few who People ate leaves, nettles, milkweed, sedges. By autumn, no one had any chickens or cattie. Here and there, someone could had no strength. When, at harvest time, there weren't enough local people to harvest the grain, others were sent and shoot at them, and send them to Siberia. My aunt, Tatiana Rudenko, was taken away. They said she had stolen 8:55 Famine Te y Taia Plica Famine Testimony of Tatiana Pawlichka 92, I was 10 years old, and I remember well whae hanpeped in m pative vilage in the Kiev tha Not plaatid plhnt sprouted bry, they came and searched for more grain, My mother had stashed away some c ground and ate. had oing to sow, and there ms (our vilage had two collectives), a lot of land lay faljoe, because peop could had no strength. When, at hanvest e r to be he song. Rost peopn bapest the grain, others were in to help on the collectives. These people spoke Russian, and they were given provisions CROP the property of the colleti men to sibena. Hy aunt, Tatiana Rudenko, was taken away. That summer, the vegetables couidot even doen a peoole puted them cut of the omund - still green - and ate them. People ate leaves, nettles, milkweed, sedges, By autumn, no oe bad any chickens or cattle. Here and there, som nad a few potatoes or beets. People coming in from other villages told the very same story. They would travel a ve rying to get food. They would fall by the roadside, and none of us could do anything to help. When the ground er were just left lying there dead, in the snow, or, if they ded in the house, they were dragged out to the catle shed, and they would lie there frozen until spring. There was no one to dig graves. All the train stations were overflowing with starving, dying people, Everyone wanted to go to Russia (the Russian SPSR) because it was said that there was no famine there. Very few fof those who left) returned. They all penshed on the way. They weren't allowed into Russia and were turned back at the border. Those who somehow managed to get into Russia could save themselves. In February of 1933, there were so few chidren left that the schools were closed. By this time, there wasn't a cat, dog or sparrow in the village. In that month, my cousin Mykhailo Rudenko died; a month later my aunt Nastia Klymenko and her son, my cousin Ivan, died, as well as my dassmate, Dokia Klymenko. There was cannibalism in our village, On my farmstead, an 18-vear-old boy, Danylo Hukhlib, died, and his mother and younger sisters and brothers cut him up and ate him. The Communists came and took them away, and we never saw them again. People said they took them a little ways off and shot them right away - the little ones and the older ones together. At that time, I remember, I had heavy, swollen legs. My sister, Tamara, had a large, swollen stomach, and her neck was long and thin like a bird's neck. People didn't look like people - they were more like starving ghosts. The ground thawed, and they began to take the dead to the ravine in ox carts. The air was filled with the ubiquitous appenting odor of decomposing bodies. The wind carried this odor far and wide. It was thus over all of Ukraine. everyubere Congressional Testimony presented before the United States Ukraine Famine Commission in Washington D. C., October 8, 1986 -What evidence does TatiANA PRovide that the Famix was Man-made ? -What evidence does she pRovide that the Famine was directad Specifially against -What would you have doNe if you lived in the UkRain in 1932? he UkRainian pesple? hmp//faminegenocide.com/print/resources/testimony-pawlichka ml Page 1 of 1
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Note: Since the question which you have posted is subjective hence, we will only give you an explanation of your question. Thank you.

Let us first have a quick discussion on the history of Ukraine before proceeding with the answer in detail. Prehistoric Ukraine had played an important role in setting up the cultures of Eurasia. 

Ukraine had contributed to many things like the spread of Catholicism, domestication of horses, the Bronze Age, etc. Ukraine was invaded by the Mongols in the Middle Ages. However, Ukraine is still popular for maintaining its culture and tradition till date. 

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