What were the traditional power structures in Europe in the fifteenth through seventeenth century?
To what extent did the Protestant Reformation and the Enlightenment change power structures in Europe?
Transcribed Image Text: All people with faith were equal. Therefore, people did not need priests to interpret the Bible for them.?
Political Theory Before the Enlightenment
Traditional rulers in Europe (and elsewhere) wanted to be absolute monarchs, kings or queens who held all of the
power within their states' boundaries. Their goal was to control every aspect of society. Absolute monarchs believed
in divine right, the idea that God created the monarchy and that the monarch acted as God's representative on Earth.
An absolute monarch answered only to God, not to his or her subjects. As Europe emerged from the Middle Ages,
monarchs grew increasingly powerful. The decline of feudalism, the rise of cities, and the growth of national
kingdoms all helped to centralize authority. In addition, the growing middle class usually backed monarchs, because
they promised a peaceful, supportive climate for business. Monarchs used the wealth from colonies to pay for their
ambitions.
The Enlightenment
By the seventeenth century, critics of absolutism began to rethink the relationship between people and power.
Thinkers questioned the power of absolute monarchs just as Martin Luther had questioned the Catholic Church. Their
efforts spurred the Enlightenment, a new intellectual movement that stressed reason and thought and the power of
individuals to solve problems. Known also as the Age of Reason, the movement reached its height in the mid-1700s
and brought great change to many aspects of Western civilization.
Enlightenment thinkers sought to discover natural laws that governed human society in the same way that Isaac
Newton's laws of universal gravitation and motion regulated the universe. Their search took different forms. The
English philosopher John Locke (1632–1704) worked to discover natural laws of politics. He attacked divine right
theories that served as a foundation for absolute monarchy and advocated constitutional government on the grounds
that sovereignty (power) resides in the people rather than the state or its rulers, this was called popular sovereignty.
Indeed, he provided much of the theoretical justification for the Glorious Revolution and the establishment of
constitutional monarchy in England. The French nobleman Baron de Montesquieu (1689–1755) sought to establish a
science of politics and helped to develop the idea of separation of powers whereby the responsibilities of the
government should be separated so that no one branch has too much power.
The center of Enlightenment thought was France, where prominent intellectuals known collectively as philosophes
("philosophers") advanced the cause of reason. The philosophes were not philosophers in the traditional sense of the
term so much as public intellectuals. They addressed their works more to the educated public than to scholars: they
mostly composed histories, novels, dramas, satires, and pamphlets on religious, moral, and political issues.
Most philosophes were optimistic about the future of the world and humanity. They expected knowledge of human
affairs to advance as fast as modern science, and they believed that rational understanding of human and natural
affairs would bring about a new era of constant progress. In fact, progress became almost an ideology of the
philosophes, who believed that natural science would lead to greater human control over the world while rational
sciences of human affairs would lead to individual freedom and the construction of a prosperous, just, and equitable
society.
The philosophes' fond wishes for progress, prosperity, and social harmony did not come to pass. By the end of the
1800s, the majority of states in Europe and beyond were still monarchies. Rulers still asserted that they had the divine
right to rule and wielded tremendous power over the public. Yet the Enlightenment helped to bring about a cultural
transformation of European society. It weakened the influence of organized religion, although it by no means
destroyed institutional churches. Enlightenment thought encouraged the replacement of Christian values, which had
guided European thought on religious and moral affairs for more than a millennium, with a new set of secular' values
arising from reason rather than biblical texts. Furthermore, the Enlightenment encouraged political and cultural
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3 Secular - separated from religion
leaders to subject society to rational analysis and intervene actively in its affairs in the interests of promoting progress
and prosperity. In many ways the Enlightenment legacy continues to influence European and Euro-American societies.
Transcribed Image Text: The Protestant Reformation and The Enlightenment
Key Geography
Key Terms
Western Europe
Enlightenment
Absolute
• Germany (Protestant
Reformation)
Printing press
• Divine right
• Popular
Protestant
monarchs
Reformation
• Martin Luther
England (Enlightenment)
sovereignty
France (Enlightenment)
By the tenth century, the Roman Catholic Church had come to dominate religious life in Northern and Western
Europe. However, the Church had not won universal approval. Over the centuries, many people criticized its practices.
They felt that Church leaders were too interested in worldly pursuits, such as gaining wealth and political power. Even
though the Church made some reforms during the Middle Ages, people continued to criticize it. Prompted by the
actions of one man, that criticism would lead to rebellion.
Causes of the Protestant Reformation
Criticisms of the Catholic Church - By 1500, many forces weakened the Church.
Critics of the Church claimed that its leaders were corrupt. The popes who ruled in
the early modern era spent extravagantly on personal pleasure, fought wars, and
committed acts not sanctioned in Catholicism. Pope Alexander VI, for example,
admitted that he had fathered several children. Many popes were too busy pursuing
worldly affairs to have much time for spiritual duties.
A copyist took five months to
produce a single book.
I book
One man and a printing press could
produce 500 books in the same
amount of time.
The lower clergy had problems as well. Since the Bible was written in Latin, only
church officials had the required education to teach the biblical texts. However, many
priests and monks were so poorly educated that they could scarcely read, let alone
teach people. Others broke their priestly vows by marrying, and some drank to
excess or gambled.
so0 books
Figure - The invention of the
Gutenberg printing press in 1440
helped spread Protestant and
Enlightenment knowledge across
Europe.
In 1517, a German Monk named Martin Luther decided to take a public stand
against the actions of a church official named Johann Tetzel. Tetzel was raising
money to rebuild St. Peter's Cathedral in Rome. He did this by selling indulgences.
An indulgence was a pardon. It released a sinner from performing the penalty that
a priest assigned for sins. Tetzel gave people the impression that by buying
indulgences, they could buy their way into heaven.
Luther was troubled by Tetzel's tactics. In response, he wrote 95 Theses, or formal statements, attacking the sale of
indulgences. Some clergy members copied Luther's words and took them to a printer. The invention of the printing
press in 1440 revolutionized how knowledge was created and spread throughout Europe and the world. Quickly,
Luther's name became known all over Germany. His actions began the Protestant Reformation, a movement aimed at
reforming the Catholic Church. It led to the founding of Christian churches that did not accept the pope's authority.
Soon Luther went beyond criticizing indulgences. He wanted full reform of the Church. His teachings rested on three
main ideas:
• People could win salvation only by faith in God's gift of forgiveness. The Church taught that faith and "good
works" were needed for salvation.
• All Church teachings should be clearly based on the words of the Bible. Both the pope and Church traditions
were false authorities.