Practice with the new Enfield rifle had just been introduced, and the cartridges were greased for use in order not to foul the gun. The rumor spread among the Sepoys that there was a trick played upon them, – that this was but a device to pollute them and destroy their caste [because the cartridges were greased with pig and cow fat], and the first step toward a general and forcible conversion of the soldiers to Christianity... The consequences of loss of caste are so feared, – and are in reality of so trying a nature, – that upon this point the sensitiveness of the Sepoy is always extreme, and his suspicions are easily aroused. Their superstitious and religious customs "interfere in many strange ways with their military duties." “The brave men of the 35th Native Infantry," says Sir Charles Napier, "lost caste because they did their duty at Jelalabad; that is, they fought like soldiers, and ate what could be had to sustain their strength for battle." But they are under a double rule, of religious and of military discipline, – and if the two come into conflict, the latter is likely to give way. .The officer in command at Barrackpore, General Hearsay, addressed the troops on parade, explained to them that the cartridges were not prepared with the obnoxious materials supposed, and set forth the groundlessness of their suspicions. The address was well received at first, but had no permanent effect. The ill-feeling spread to other troops and other
Practice with the new Enfield rifle had just been introduced, and the cartridges were greased for use in order not to foul the gun. The rumor spread among the Sepoys that there was a trick played upon them, – that this was but a device to pollute them and destroy their caste [because the cartridges were greased with pig and cow fat], and the first step toward a general and forcible conversion of the soldiers to Christianity... The consequences of loss of caste are so feared, – and are in reality of so trying a nature, – that upon this point the sensitiveness of the Sepoy is always extreme, and his suspicions are easily aroused. Their superstitious and religious customs "interfere in many strange ways with their military duties." “The brave men of the 35th Native Infantry," says Sir Charles Napier, "lost caste because they did their duty at Jelalabad; that is, they fought like soldiers, and ate what could be had to sustain their strength for battle." But they are under a double rule, of religious and of military discipline, – and if the two come into conflict, the latter is likely to give way. .The officer in command at Barrackpore, General Hearsay, addressed the troops on parade, explained to them that the cartridges were not prepared with the obnoxious materials supposed, and set forth the groundlessness of their suspicions. The address was well received at first, but had no permanent effect. The ill-feeling spread to other troops and other
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![**Practice with the New Enfield Rifle: A Historical Account**
Practice with the new Enfield rifle had just been introduced, and the cartridges were greased for use in order not to foul the gun. The rumor spread among the Sepoys that there was a trick played upon them, — that this was but a device to pollute them and destroy their caste [because the cartridges were greased with pig and cow fat], and the first step toward a general and forcible conversion of the soldiers to Christianity. The consequences of loss of caste are so feared, — and are in reality of so trying a nature, — that upon this point the sensitiveness of the Sepoy is always extreme, and his suspicions are easily aroused. Their superstitious and religious customs “interfere in many strange ways with their military duties.” “The brave men of the 35th Native Infantry,” says Sir Charles Napier, “lost caste because they did their duty at Jelalabad; that is, they fought like soldiers, and ate what could be had to sustain their strength for battle.” But they are under a double rule, of religious and of military discipline, — and if the two come into conflict, the latter is likely to give way.
The officer in command at Barrackpore, General Hearsay, addressed the troops on parade, explained to them that the cartridges were not prepared with the obnoxious materials supposed, and set forth the groundlessness of their suspicions. The address was well received at first, but had no permanent effect. The ill-feeling spread to other troops and other stations.
**Diagram/Graph Explanation:**
No diagrams or graphs are present in the text provided. The text focuses on the historical account of the introduction of the new Enfield rifle, the ensuing religious and cultural sensitivities among the Sepoy soldiers, and the resulting unrest. The narrative highlights the communication efforts by General Hearsay to alleviate the concerns of the troops.](/v2/_next/image?url=https%3A%2F%2Fcontent.bartleby.com%2Fqna-images%2Fquestion%2Fa7b16870-bcb5-4835-902a-c9ae482d886d%2F44cdcd83-335e-4ea8-992d-2e4d94411c58%2Ftrx4mn5_processed.jpeg&w=3840&q=75)
Transcribed Image Text:**Practice with the New Enfield Rifle: A Historical Account**
Practice with the new Enfield rifle had just been introduced, and the cartridges were greased for use in order not to foul the gun. The rumor spread among the Sepoys that there was a trick played upon them, — that this was but a device to pollute them and destroy their caste [because the cartridges were greased with pig and cow fat], and the first step toward a general and forcible conversion of the soldiers to Christianity. The consequences of loss of caste are so feared, — and are in reality of so trying a nature, — that upon this point the sensitiveness of the Sepoy is always extreme, and his suspicions are easily aroused. Their superstitious and religious customs “interfere in many strange ways with their military duties.” “The brave men of the 35th Native Infantry,” says Sir Charles Napier, “lost caste because they did their duty at Jelalabad; that is, they fought like soldiers, and ate what could be had to sustain their strength for battle.” But they are under a double rule, of religious and of military discipline, — and if the two come into conflict, the latter is likely to give way.
The officer in command at Barrackpore, General Hearsay, addressed the troops on parade, explained to them that the cartridges were not prepared with the obnoxious materials supposed, and set forth the groundlessness of their suspicions. The address was well received at first, but had no permanent effect. The ill-feeling spread to other troops and other stations.
**Diagram/Graph Explanation:**
No diagrams or graphs are present in the text provided. The text focuses on the historical account of the introduction of the new Enfield rifle, the ensuing religious and cultural sensitivities among the Sepoy soldiers, and the resulting unrest. The narrative highlights the communication efforts by General Hearsay to alleviate the concerns of the troops.
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