positive religious coping. Andrea Phelps and her colleagues studied the relationship between positive religious coping and the type of care red patients. Most of the patients in the study were Christian. [Source: Phelps, A. et al., "Religious coping and use of int near death in patients with advanced cancer." Journal of the American Medical Association, 301 (2009): 1140-1147 Suppose another researcher conducts a similar study but uses a sample of patients whose religious traditions are m the Phelps study. He samples 400 terminally ill patients to see whether their practicing a religion is related to how lik ife-prolonging care. The following table shows the results of the study. Observed Frequencies Seeks Intensive Life-Prolonging Care Practices a Religion Yes Yes 32 No 176

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Individuals with strong religious beliefs often turn to their faith to cope with stressful life events. Relying on God's love and caring is referred to as
positive religious coping.
Andrea Phelps and her colleagues studied the relationship between positive religious coping and the type of care received by terminally ill cancer
patients. Most of the patients in the study were Christian. [Source: Phelps, A. et al., "Religious coping and use of intensive life-prolonging care
near death in patients with advanced cancer." Journal of the American Medical Association, 301 (2009): 1140-1147.]
Suppose another researcher conducts a similar study but uses a sample of patients whose religious traditions are more varied than the patients in
the Phelps study. He samples 400 terminally ill patients to see whether their practicing a religion is related to how likely they are to seek intensive
life-prolonging care.
The following table shows the results of the study.
Observed Frequencies
Seeks Intensive Life-Prolonging Care
PTT
Practices a Religion
Yes
32
8
Yes
No
No
176
184
Given these data, the most appropriate test to use to check whether there is a significant relationship between whether terminally ill patients
practice a religion and whether they seek intensive life-prolonging care is a(n)
To do this test, which of the following assumptions and/or restrictions are required? Check all that apply.
There must be homogeneity of variance.
The observations must be independent.
The variables must be independent of each other.
The smallest expected frequency must be at least five.
Transcribed Image Text:Individuals with strong religious beliefs often turn to their faith to cope with stressful life events. Relying on God's love and caring is referred to as positive religious coping. Andrea Phelps and her colleagues studied the relationship between positive religious coping and the type of care received by terminally ill cancer patients. Most of the patients in the study were Christian. [Source: Phelps, A. et al., "Religious coping and use of intensive life-prolonging care near death in patients with advanced cancer." Journal of the American Medical Association, 301 (2009): 1140-1147.] Suppose another researcher conducts a similar study but uses a sample of patients whose religious traditions are more varied than the patients in the Phelps study. He samples 400 terminally ill patients to see whether their practicing a religion is related to how likely they are to seek intensive life-prolonging care. The following table shows the results of the study. Observed Frequencies Seeks Intensive Life-Prolonging Care PTT Practices a Religion Yes 32 8 Yes No No 176 184 Given these data, the most appropriate test to use to check whether there is a significant relationship between whether terminally ill patients practice a religion and whether they seek intensive life-prolonging care is a(n) To do this test, which of the following assumptions and/or restrictions are required? Check all that apply. There must be homogeneity of variance. The observations must be independent. The variables must be independent of each other. The smallest expected frequency must be at least five.
The researcher's null hypothesis is: "Among terminally ill patients, there is no relationship between whether they practice a religion and whether
they seek intensive life-prolonging care." Fill in the following table of expected frequencies.
Practices a Religion
Yes
No
Expected Frequencies
Seeks Intensive Life-Prolonging Care
Yes
The chi-square statistic is
The distribution of the chi-square statistic has
Chi-Square Distribution
Degrees of Freedom = 3
Use the Distributions tool to answer the following questions.
With a = 0.01, the critical value is
0
1
No
.5000
degree(s) of freedom.
2
2.37
.5000
3
4
5
-
6
EN
7
8
9
10
11
12
88
%
Because the chi-square statistic
the critical value, the researcher
the null hypothesis and concludes
that there
convincing evidence of a significant relationship between whether terminally ill patients practice a religion and whether they
seek intensive life-prolonging care.
Transcribed Image Text:The researcher's null hypothesis is: "Among terminally ill patients, there is no relationship between whether they practice a religion and whether they seek intensive life-prolonging care." Fill in the following table of expected frequencies. Practices a Religion Yes No Expected Frequencies Seeks Intensive Life-Prolonging Care Yes The chi-square statistic is The distribution of the chi-square statistic has Chi-Square Distribution Degrees of Freedom = 3 Use the Distributions tool to answer the following questions. With a = 0.01, the critical value is 0 1 No .5000 degree(s) of freedom. 2 2.37 .5000 3 4 5 - 6 EN 7 8 9 10 11 12 88 % Because the chi-square statistic the critical value, the researcher the null hypothesis and concludes that there convincing evidence of a significant relationship between whether terminally ill patients practice a religion and whether they seek intensive life-prolonging care.
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