71. Through both their subject matter and souroe material, Faith. Ringgəld's Dancing at the Louvre and Cindy Sherman's Untitled (#228) comment on (A) race relations (B) folk art traditions (C) the domestic sphere (D) the history of art
71. Through both their subject matter and souroe material, Faith. Ringgəld's Dancing at the Louvre and Cindy Sherman's Untitled (#228) comment on (A) race relations (B) folk art traditions (C) the domestic sphere (D) the history of art
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![71. Through both their subject matter and source
material, Faith Ringgold's Dancing at the
Louvre and Cindy Sherman's Untitled (#228)
72. The black-on-black ceramic vessels by Maria
Martínez and Julian Martinez demonstrate
continuity with Ancestral Puebloan ceramics in
the use of
comment on
(A) lost-wax casting and hand polishing to
form the work
(A) race relations
(B) folk art traditions
(B) fired terra cctta and transparent glazing to
(C) the domestic sphere
finish the work
(D) the history of art
(C) naturalistic depictions of battle narratives
and local creation myths
(D) vessel forms and abstracted iconography
unique to local communities](/v2/_next/image?url=https%3A%2F%2Fcontent.bartleby.com%2Fqna-images%2Fquestion%2F41d62a3c-72a0-47be-9e16-49cb5d0bab09%2F458a5f2a-d4d2-4c61-bb4d-a6255e8750e8%2Fk5xmw0v_processed.png&w=3840&q=75)
Transcribed Image Text:71. Through both their subject matter and source
material, Faith Ringgold's Dancing at the
Louvre and Cindy Sherman's Untitled (#228)
72. The black-on-black ceramic vessels by Maria
Martínez and Julian Martinez demonstrate
continuity with Ancestral Puebloan ceramics in
the use of
comment on
(A) lost-wax casting and hand polishing to
form the work
(A) race relations
(B) folk art traditions
(B) fired terra cctta and transparent glazing to
(C) the domestic sphere
finish the work
(D) the history of art
(C) naturalistic depictions of battle narratives
and local creation myths
(D) vessel forms and abstracted iconography
unique to local communities
![Jaune Quick-to-See Smith (Confederated Salish and Koctenai Nation, MT) and Garth Greenan Gallery, NY
73. In Trade (Gifts for Trading Land with White People),
Jaune Quick-to-See Smith both critiques the political
relationship between Native North Americans and
non-native populations and comments on the
(A) commercialization of indigenous North American
cultures
(B) Native American pride associated with
athletic-team mascots in the United States
(C) cultural and ecological changes caused by an
overreliance on imported goods
(D) importance of maintaining individual identity in the
information age](/v2/_next/image?url=https%3A%2F%2Fcontent.bartleby.com%2Fqna-images%2Fquestion%2F41d62a3c-72a0-47be-9e16-49cb5d0bab09%2F458a5f2a-d4d2-4c61-bb4d-a6255e8750e8%2Flzyq1kr_processed.png&w=3840&q=75)
Transcribed Image Text:Jaune Quick-to-See Smith (Confederated Salish and Koctenai Nation, MT) and Garth Greenan Gallery, NY
73. In Trade (Gifts for Trading Land with White People),
Jaune Quick-to-See Smith both critiques the political
relationship between Native North Americans and
non-native populations and comments on the
(A) commercialization of indigenous North American
cultures
(B) Native American pride associated with
athletic-team mascots in the United States
(C) cultural and ecological changes caused by an
overreliance on imported goods
(D) importance of maintaining individual identity in the
information age
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