1. Which of the following concepts is most likely NOT to be taught by Aristotle? a. The habit of moderation is necessary to attain eudemonia b. Human is primarily a soul c. The soul exists d. The rightness of an action depends in every situation or circumstance 2. Which of the following does not describe happiness in Aristotelian sense? a. It is desired and can only be achieved by the rationals b. It is the end by which children and all none-human animals cannot have. c. It is purely human d. It is purely virtue 3. What is the attribute common to human and brute animals? a. Vegetative (nutrition and growth) b. Sentient (senses) c. Rationality (reason) d. None of which
1. Which of the following concepts is most likely NOT to be taught by Aristotle? a. The habit of moderation is necessary to attain eudemonia b. Human is primarily a soul c. The soul exists d. The rightness of an action depends in every situation or circumstance 2. Which of the following does not describe happiness in Aristotelian sense? a. It is desired and can only be achieved by the rationals b. It is the end by which children and all none-human animals cannot have. c. It is purely human d. It is purely virtue 3. What is the attribute common to human and brute animals? a. Vegetative (nutrition and growth) b. Sentient (senses) c. Rationality (reason) d. None of which
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1. Which of the following concepts is most likely NOT to be taught by Aristotle?
a. The habit of moderation is necessary to attain eudemonia
b. Human is primarily a soul
c. The soul exists
d. The rightness of an action depends in every situation or circumstance
2. Which of the following does not describe happiness in Aristotelian sense?
a. It is desired and can only be achieved by the rationals
b. It is the end by which children and all none-human animals cannot have.
c. It is purely human
d. It is purely virtue
3. What is the attribute common to human and brute animals?
a. Vegetative (nutrition and growth)
b. Sentient (senses)
c. Rationality (reason)
d. None of which
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