NelsonM-Rel-Assignment 3
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Dec 6, 2023
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Mercedes Nelson
REL 2032.E1
Life and Teachings of Jesus
L. F. Massey Ph.D.
Assignment 3
07/02/2023
The Genealogy of Jesus (GP, 1-2; Matthewt 1:1-17; Lkuke 3:23-38; GP, p.1-2).
1. What is a genealogy and why was such a thing important in the ancient
Hebrew culture? Why would these particular genealogies be important to the
Christian message?
In Ancient Hebrew culture, genealogy is as important as their lives.
Every Israelite
could supposedly trace a chain of descent links from their father through known male
ancestors back to Jacob, a Hebrew patriarch who was the grandson of Abraham(known as
father of all nation in the BIble)[see Genesis 25:19].
In Hebrew segmentary system, each of
the various groups nested into it.
It can be designated as a "patrilineage."
There are also
descent lines recorded and illustrated in the first chapter of 1 Chronicles, Ezra, and obvious
detailed genealogy of Jesus in Matthew chapter 1 referring him as part of family tree of the
great King David.
As per Jesus is concern, the genealogy in Matthew is not just to trace or for us to see His
family tree, but also to be more precise that Jesus is part of the royal blood.
Genealogy in this
case became a foundational truth that Jesus as a Son of Man is no ordinary person, he is also
came from the bloodline of the King, which is that time the people are seeking for the one and
true King and at the same time the Messiah.
The importance of this in the Christian message
is to give emphasis on fulfilled messianic prophecy that Jesus himself saw in the coming of
God's rule a fulfillment of what we would distinguish in the Old Testament from the patriarchs
as conscious predictions and unconscious typology.
2. Explain the major differences between the genealogies of Luke and Matthew.
What does that suggest? For this I recommend an easily accessible essay in
Wikipedia.
https://en.wikipedia.org/wiki/Genealogy_of_Jesus
Short answer questions (one to four lines, 32 points each)
The Birth and Childhood of Jesus (GP, 2-10; MtMatthew 1:18-2:23; Lukek 2:1-52,
GP, p. 2-10).
The two genealogies in the New Testament actually recorded for both parents of Jesus, Joseph
and Mary.
Major differences of Luke and Matthew's genealogy:
1.
Luke gives us Mary's genealogy and Matthew gives us Joseph's genealogy.
2.
Matthew presents a royal genealogy and Luke gives us a physical or actual genealogy.
Matthew gives Joseph's father as Jacob(Matthew 1:16, while Luke gives Joseph's father as Heli
(Luke 3:23).
Matthew traces the line through David's son Solomon(Matthew 1:6), while Luke traces the line
through David's son Nathan(Luke 3:31).
3. What the primary factor in these stories that is the origin of belief that Mary
was a virgin when Jesus was born? Explain.
The primary factor in the belief that Mary was a virgin when Jesus was born is rooted
in religious texts and traditions. According to the New Testament of the Bible, specifically the
Gospel accounts of Matthew and Luke, Mary is described as a virgin who conceived Jesus
through the Holy Spirit. This belief is further reinforced by the doctrine of the perpetual
virginity of Mary, which is upheld by certain Christian denominations. The origin of this belief
can be traced back to early Christian teachings and the interpretation of biblical passages. It is
important to note that this belief is a matter of faith and religious interpretation, and opinions
may vary among different religious groups.
4. Why did Mary and Joseph travel to Bethlehem?
They went there to register with Mary, who was pledged to be married to him and was
expecting a child.
5. Who were the magi in Matthew’s narrative? Why did they come? How did
they find Jesus?
According to Matthew's narrative in the Bible, the magi were wise men or astrologers
who came from the East to worship the newborn Jesus. They were guided by a star, which they
interpreted as a sign of the birth of a significant king. The exact details of their identity and
origin are not provided in the text. The magi found Jesus by following the star, which led them
to Bethlehem, where they encountered Herod the Great and inquired about the newborn king.
Herod directed them to Bethlehem, and the star eventually stopped over the place where
Jesus was. The magi then presented gifts to Jesus and worshipped him.
6. Summarize the angelic announcement to the shepherds.
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The angelic announcement to the shepherds is a significant event described in the
Bible, specifically in the Gospel of Luke. According to Luke 2:8-14, the shepherds were tending
their flocks at night when an angel of the Lord appeared to them. The angel's presence
startled the shepherds, but the angel reassured them, saying, "Do not be afraid, for behold, I
bring you good tidings of great joy which will be to all people." The angel then announced the
birth of Jesus, saying, "For there is born to you this day in the city of David a Savior, who is
Christ the Lord." The angel instructed the shepherds to find the baby wrapped in swaddling
clothes and lying in a manger. Suddenly, a multitude of heavenly hosts appeared, praising God
and saying, "Glory to God in the highest, and on earth peace, goodwill toward men." The
shepherds were amazed and decided to go and see the newborn baby. They found Jesus just as
the angel had described, and they spread the word about what they had witnessed. This
angelic announcement to the shepherds is significant as it signifies the birth of Jesus, the
Savior, and brings hope and joy to all people.
7. How old was Jesus when he was named? What ritual was performed on that
occasion?
According to Christian tradition, Jesus was named on the eighth day after his birth, in
accordance with Jewish custom. This ritual is known as the "Circumcision of Jesus" or "Brit
Milah" in Hebrew. It involves the removal of the foreskin of the male infant's penis. This ritual
symbolizes the covenant between God and the Jewish people, as established with Abraham. It
is an important religious and cultural practice for Jewish families. The naming of Jesus during
the circumcision ceremony would have been a significant event for his family, as it marked his
formal entry into the Jewish community and the beginning of his life's journey. The naming of
Jesus holds great significance in Christian theology, as his name means "God saves" or
"Yahweh is salvation," reflecting his role as the savior in Christian belief.
8. Who was Simeon and what did he say?
Simeon was a figure mentioned in the New Testament of the Bible. According to the
Gospel of Luke, Simeon was a devout and righteous man who lived in Jerusalem during the
time of Jesus' birth. He was eagerly waiting for the Messiah, and it was revealed to him by the
Holy Spirit that he would not die before seeing the Lord's Christ.
When Mary and Joseph brought the infant Jesus to the temple to present him to the
Lord, Simeon was guided by the Spirit to meet them. Taking Jesus in his arms, Simeon praised
God and said, "Sovereign Lord, as you have promised, you may now dismiss your servant in
peace. For my eyes have seen your salvation, which you have prepared in the sight of all
nations: a light for revelation to the Gentiles, and the glory of your people Israel."
Simeon's words are often referred to as the "Nunc Dimittis" or the "Song of Simeon."
In this song, he expresses his joy and gratitude for having witnessed the fulfillment of God's
promise in the form of the baby Jesus. Simeon's words also highlight the universal significance
of Jesus' mission, as he acknowledges that Jesus is not only the Savior of Israel but also a light
of revelation for all nations.
Simeon's encounter with Jesus and his prophetic words serve as a significant moment
in the narrative of Jesus' early life, emphasizing the fulfillment of Old Testament prophecies
and the universal nature of Jesus' mission.
9. Describe Simeon and Annathe prophetess , who recognized the child Jesus
as holy.
Simeon and Anna were two individuals mentioned in the New Testament who
recognized the child Jesus as holy. Simeon was a devout and righteous man who had been
promised by the Holy Spirit that he would not die until he had seen the Messiah. When Mary
and Joseph brought Jesus to the temple to present him to the Lord, Simeon was led by the
Spirit to meet them. He took the child in his arms and praised God, saying that he could now
depart in peace because he had seen the salvation of Israel. Simeon also prophesied that Jesus
would be a light for the Gentiles and the glory of Israel.
Anna, on the other hand, was a prophetess and a widow who had been living in the
temple for many years, devoting herself to fasting and prayer. When she saw Jesus, she gave
thanks to God and spoke about him to all who were waiting for the redemption of Jerusalem.
Both Simeon and Anna recognized the significance of Jesus' presence and acknowledged him
as the long-awaited Messiah.
Their recognition of Jesus as holy highlights the belief and anticipation among devout
Jews at that time for the coming of the Messiah. Simeon and Anna's testimonies serve as
important affirmations of Jesus' divine nature and purpose, adding to the growing
understanding of his identity as the Son of God. Their encounters with the child Jesus
demonstrate the fulfillment of ancient prophecies and the profound impact that Jesus would
have on the world.
10. Why did Joseph take Mary and Jesus to Egypt?
Joseph took Mary and Jesus to Egypt to protect them from King Herod. According to
the Gospel of Matthew, after the birth of Jesus, wise men from the East came to Jerusalem in
search of the newborn king. King Herod, feeling threatened by the news of a potential rival,
asked the wise men to inform him of the child's whereabouts. However, the wise men were
warned in a dream not to return to Herod, so they went back to their country by another
route.
11. Summarize Luke’s account of what happened when Jesus was twelve.
The Birth of John the Baptist (GP, 4, 7; Lukek 1:5-25, 36, 57-80; GP, p. 4, 7).
Luke's account of Jesus at the age of twelve reveals that Mary and Joseph traveled to
Jerusalem for the annual Passover festival. On the journey back to Nazareth, they realized
Jesus was missing and returned to Jerusalem to search for him. They found Jesus in the
temple, conversing with teachers and astonishing them with his wisdom. Mary expressed her
concern, and Jesus explained his need to be in his Father's house. Jesus obediently returned
with Mary and Joseph to Nazareth, growing in wisdom and favor. Mary treasured these
events in her heart, reflecting on their significance.
12. Who were the parents of John the Baptist? Explain the sign given to
John’s father.r.
The parents of John the Baptist were Zechariah and Elizabeth. In the Gospel of Luke, it
is mentioned that Zechariah was a priest of the division of Abijah and Elizabeth was a
descendant of Aaron. They were both righteous and devout before God, but they were
childless and advanced in years.
One day, while Zechariah was serving in the temple, an angel named Gabriel
appeared to him and announced that his wife Elizabeth would conceive and bear a son.
Zechariah was initially skeptical and questioned how this could happen since they were both
old. As a sign to confirm the angel's words, Zechariah was struck mute and unable to speak
until the day the child was born.
The sign given to Zechariah was a physical manifestation of the divine intervention in
their lives. It served as a reminder of God's power and faithfulness. By taking away
Zechariah's ability to speak, it emphasized the miraculous nature of the birth that was to
come. It also allowed Zechariah time to reflect and grow in faith during Elizabeth's pregnancy.
Ultimately, the birth of John the Baptist fulfilled the prophecy of the angel and
brought great joy to Zechariah and Elizabeth. John would go on to become a significant figure
in the New Testament, preparing the way for the ministry of Jesus Christ.
14. HHow are Mary and Elizabeth related? Summarize how they viewed their
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special roles in the unfolding work of God.
Mary and Elizabeth were relatives, specifically, they were cousins. Mary was the
mother of Jesus, while Elizabeth was the mother of John the Baptist. Both women played
significant roles in the unfolding work of God.
Mary, as the mother of Jesus, viewed her role as being chosen by God to bear the Son
of God. She expressed her humility and obedience to God's will in the famous words, "Behold, I
am the servant of the Lord; let it be to me according to your word" (Luke 1:38). Mary
recognized the significance of her role in bringing forth the Savior of the world and praised
God for His mercy and faithfulness.
Elizabeth, on the other hand, viewed her role as the mother of John the Baptist as a
fulfillment of God's promise. She was filled with joy and gratitude when Mary visited her,
recognizing that her own child leaped in her womb at the sound of Mary's greeting. Elizabeth
acknowledged Mary's blessedness and the greatness of the child she carried, proclaiming,
"Blessed are you among women, and blessed is the fruit of your womb!" (Luke 1:42).
Both Mary and Elizabeth understood the divine nature of their pregnancies and the
significance of their children in God's plan of salvation. They embraced their roles with faith,
humility, and gratitude, recognizing that they were part of God's unfolding work in the world.
Their stories serve as examples of obedience and trust in God's providence.
15. Summarize Zechariah’s prophecy of John.
Jesus and John the Baptist (GP, 11-14; Mtatthew 3:1-12; Mark 1:1-11; Lkuke
3:1-22; GP, p. 11-14).
1. Zechariah's prophecy of John: Zechariah's prophecy refers to a significant event mentioned
in the Bible where Zechariah, the father of John the Baptist, predicted the future role and
mission of his son. According to the Gospel accounts, Zechariah was visited by an angel while
serving as a priest in the temple. The angel foretold that Zechariah's wife, Elizabeth, would
conceive a son in her old age and that they were to name him John. The prophecy described
John as a precursor to the Messiah, preparing the way for his coming and turning the hearts of
the people back to God. This prophecy serves as an important precursor to the ministry of John
the Baptist.
2. Jesus and John the Baptist:
a. Gospel of John, chapters 1-4 (GP, 11-14): The Gospel of John provides an account of the
relationship between Jesus and John the Baptist. It explains that John the Baptist was sent by
God as a witness to testify about the coming of the Messiah. John's mission was to prepare
the people for the arrival of Jesus and to baptize them as a symbol of repentance. John
acknowledged that Jesus was the Lamb of God who takes away the sins of the world and
encouraged his own disciples to follow Jesus.
b. Matthew 3:1-12: In the Gospel of Matthew, it is recorded that John the Baptist began his
ministry in the wilderness, proclaiming a message of repentance. He baptized people in the
Jordan River and warned them about the coming judgment. John recognized Jesus as the one
who was greater than him and stated that he was not worthy to untie Jesus' sandals. He
emphasized the need for genuine repentance and warned of the impending judgment for
those who did not bear good fruit.
c. Mark 1:1-11: The Gospel of Mark also describes John the Baptist's ministry in the wilderness
and his baptism of repentance. John preached about the coming Messiah and baptized people
in the Jordan River, including Jesus. When Jesus was baptized, the heavens opened, and the
Spirit descended on him like a dove, and a voice from heaven declared, "You are my beloved
Son; with you, I am well pleased."
d. Luke 3:1-22: In the Gospel of Luke, the ministry of John the Baptist is also documented. John
preached the message of repentance and baptism, calling people to prepare for the coming of
the Lord. He challenged the religious leaders and emphasized the importance of treating
others with fairness and generosity. Luke includes the genealogy of Jesus, tracing his lineage
back to Adam, and describes the baptism of Jesus by John. After Jesus' baptism, the Holy Spirit
descended on him in bodily form, and a voice from heaven affirmed his identity as the beloved
Son of God.
16. What prophetic words describe John’s ministry?
John's ministry is described by several prophetic words that highlight his role as a
forerunner and preparer of the way for the coming Messiah. One of the key prophetic words
that describe John's ministry is found in Isaiah 40:3-5, which states, "A voice of one calling: 'In
the wilderness prepare the way for the Lord; make straight in the desert a highway for our
God. Every valley shall be raised up, every mountain and hill made low; the rough ground shall
become level, the rugged places a plain. And the glory of the Lord will be revealed, and all
people will see it together. For the mouth of the Lord has spoken.'" This prophecy emphasizes
John's role as the voice in the wilderness, calling people to repentance and preparing them for
the coming of the Lord. Another prophetic word that describes John's ministry is found in
Malachi 3:1, which states, "See, I will send my messenger, who will prepare the way before
me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the
covenant, whom you desire, will come," says the Lord Almighty." This prophecy highlights
John as the messenger who prepares the way for the Lord's coming and the fulfillment of the
covenant. These prophetic words emphasize John's significant role in paving the way for Jesus'
ministry and proclaiming the arrival of the Messiah.
17. How old was Jesus when he was baptized? How does Luke fix the date
of the beginning of Jesus’ ministry?
According to the Bible, Jesus was baptized at the age of 30. This is mentioned in Luke
3:23, which states, "Now Jesus himself was about thirty years old when he began his
ministry." Luke fixes the date of the beginning of Jesus' ministry by providing a chronological
account of events leading up to it. In Luke 3:1-2, he mentions that John the Baptist began his
ministry in the fifteenth year of the reign of Tiberius Caesar. By establishing this historical
reference point, Luke provides a framework for dating the start of Jesus' ministry. Additionally,
Luke further specifies the time by mentioning the high priesthood of Annas and Caiaphas.
These details help establish the approximate time when Jesus began his public ministry.
18. In what terms did John speak of the one still to come?
John refers to the one still to come as "the one who is more powerful" and "the Lamb
of God." He emphasizes the superiority of this future figure, stating that he himself is not
worthy to untie the sandals of the one still to come. John's teachings about the one still to
come highlight the anticipation of a significant figure who would fulfill prophecies and bring
about spiritual transformation. This concept of the one still to come is central to the belief
system of Christianity, as it establishes the role of Jesus as the awaited Messiah.
19. How did John describe Jesus as he saw him approaching?
In the Gospel of John, the description of Jesus as he approached is found in John 1:29.
John the Baptist sees Jesus coming towards him and declares, "Behold, the Lamb of God, who
takes away the sin of the world!" This description highlights Jesus as the sacrificial Lamb who
will cleanse humanity from sin. The title "Lamb of God" emphasizes Jesus' role as the ultimate
sacrifice, drawing upon the imagery of the Passover lamb in Jewish tradition. John's
description signifies Jesus' mission to redeem humanity through his death and resurrection. It
also emphasizes Jesus' divine nature and his ability to offer salvation to all people. This
proclamation by John the Baptist serves as a significant moment in the Gospel, introducing
Jesus as the Messiah and setting the stage for his ministry.
20. What was his response when Jesus asked to be baptized?
When Jesus asked to be baptized, his response was one of humility and obedience. In
the Gospel of Matthew, John the Baptist initially objected, feeling unworthy to baptize Jesus.
However, Jesus insisted, saying, "Let it be so now; for it is proper for us in this way to fulfill all
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righteousness" (Matthew 3:15). Jesus understood that baptism was an important step in his
ministry, symbolizing his identification with humanity and his commitment to fulfilling God's
plan. By submitting to baptism, Jesus demonstrated his willingness to align himself with
sinners and to take on the role of the suffering servant.
21. By what sign did John recognize Jesus as truly the Messiah? Temptation of Jesus (GP, 16-17;
Mtatthew 4:1-11; Mark 1:12-13; Lukek 4:1-13;
GP, p. 16-7).
John recognized Jesus as the Messiah through the temptation of Jesus. This event is
described in various sources, including the Gospel of Matthew (4:1-11), the Gospel of Mark
(1:12-13), the Gospel of Luke (4:1-13), and the Gospel of Philip (GP, 16-17). These sources
provide details about the temptation of Jesus and how it served as a sign for John to recognize
Jesus as the Messiah. For more information, you can refer to the specific pages mentioned in
the Gospel of Philip (GP, p. 16-7) and the other Gospels
22. Summarize the three ways Jesus was tempted by Satan. What might that
symbolize?
Rejection at Nazareth (GP, 18-19; Mark 6:1-6; Lukek 4:16-30; GP, p 18-19).
Jesus was tempted by Satan in three ways. The first temptation involved the
temptation of power and authority, where Satan tempted Jesus to use His divine power to
satisfy His physical hunger. The second temptation was the temptation of pride and
recognition, where Satan tempted Jesus to prove His divinity and gain recognition through a
spectacular display of power. The third temptation was the temptation of worldly authority
and dominion, where Satan offered Jesus authority over all earthly kingdoms in exchange for
worship. These temptations symbolize the struggle between human desires and divine
purposes. Jesus resisted these temptations by prioritizing spiritual principles, rejecting self-
gratification, seeking recognition from God alone, and remaining loyal to God's Kingdom.
23. What scripture did Jesus read in the synagogue and what did he say about
it?
Jesus read from the book of Isaiah in the synagogue. Specifically, he read from Isaiah
61:1-2. Jesus proclaimed that the prophecy of Isaiah was being fulfilled in him, saying, "The
Spirit of the Lord is upon me because he has anointed me to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set
the oppressed free, to proclaim the year of the Lord's favor." This passage highlights Jesus'
mission to bring liberation, healing, and restoration to those in need. It signifies his role as the
Messiah and his purpose to bring salvation to humanity. This event in the synagogue marked
the beginning of Jesus' public ministry and revealed his divine authority and purpose.
24. How did the people respond to him? What did he say in return?
Calling Disciples (GP, 20; Mtatthew 4:18-22; Mark 1:16-20; GP, p. 20).
The Savior knew what they were thinking. They wanted Him to perform a miracle. But Jesus
told them that He would not do miracles for them because they did not have faith in Him.This
made the people angry. They took Jesus to the top of a hill and wanted to throw Him off
it.Jesus escaped from them and went to another city.They were mad because Jesus basically
implied that he was not going to help them at all, he would only help a small few. This is
evident, however, of Jesus knowledge and understanding of himself because he knows what
his purpose is.
25. Describe how four fishermen left their nets to follow Jesus.
Four fishermen, Simon Peter, Andrew, James, and John, left their nets to follow Jesus.
This event is described in the Gospel of Matthew (4:18-22) and the Gospel of Mark (1:16-20).
Jesus encountered these fishermen while they were working by the Sea of Galilee. He called
out to them, saying, "Follow me, and I will make you fishers of men." Immediately, they left
their nets and followed Jesus.
This incident signifies the disciples' willingness to leave behind their livelihoods and
commit themselves to Jesus' teachings and mission. It demonstrates their faith and trust in
Jesus as a spiritual leader. By leaving their nets, they symbolically abandoned their old way of
life and embraced a new purpose as Jesus' disciples.
Simon Peter and Andrew were brothers and partners in the fishing business. James
and John were also brothers, known as the sons of Zebedee. They were all experienced
fishermen, familiar with the toils and challenges of their trade. Yet, when Jesus called them,
they recognized the significance of his invitation and willingly left everything behind.
This event highlights the transformative power of Jesus' message and the disciples'
immediate response to his call. It also foreshadows their future role as key figures in Jesus'
ministry, witnessing his miracles, learning from his teachings, and eventually becoming
apostles who spread the message of Christianity.
In summary, the four fishermen, Simon Peter, Andrew, James, and John, left their nets
and followed Jesus when he called them by the Sea of Galilee. This act symbolized their
commitment to Jesus' teachings and their willingness to leave behind their previous way of life
to become his disciples.
26. Do research to find the meaning of the name Peter, and how Simon came to
be called that. What other way does that name appear in New Testament
works?
Galilean Ministry (GP, 20-24; Mt 4:23-25; Mark 1:14-45; 2:1-22; Lkuke 4:31-43;
cf. Matthew 8:16-17; GP, p. 20-24).
The name "Peter" is derived from the Greek word "Petros," which means "rock" or
"stone." In the New Testament, Peter is one of the twelve apostles of Jesus Christ and is often
portrayed as a prominent figure. According to the Gospels, Jesus gave Simon the name Peter,
signifying his role as the foundation or rock upon which the Christian church would be built.
In the New Testament, the name Peter appears extensively, particularly in the four
Gospels (Matthew, Mark, Luke, and John) and the Acts of the Apostles. Peter is mentioned in
various contexts, including his interactions with Jesus, his role in the early Christian
community, and his missionary journeys. He is also known for his denial of Jesus before his
crucifixion and his subsequent repentance.
Additionally, Peter's name is mentioned in some of the epistles attributed to him,
namely First Peter and Second Peter. These letters are addressed to early Christian
communities and provide guidance and encouragement.
Overall, the name Peter holds significant importance in the New Testament,
representing the leadership and foundational role of Simon Peter in the early Christian
movement.
27. How did people respond to Jesus’ teaching in the Synagogue?
In the Synagogue, people responded to Jesus' teaching in various ways. Some were
amazed by his wisdom and the authority with which he spoke. They recognized that his
teachings were different from those of the religious leaders of the time. Jesus' teachings often
challenged the traditional beliefs and practices, and some people were open to his message of
love, forgiveness, and the Kingdom of God. They were drawn to his teachings and followed
him, becoming his disciples. Others, however, were skeptical and resistant to his teachings.
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They questioned his authority and were unwilling to accept his message. Some even became
hostile towards him, especially the religious leaders who felt threatened by his popularity and
influence. They sought to discredit him and plotted to have him arrested and killed. Overall,
the response to Jesus' teaching in the Synagogue was a mix of admiration, skepticism, and
opposition, ultimately leading to his crucifixion.
29. Whose relative did Jesus heal in that town? Summarize details.
Jesus healed the relative of a certain individual. The specific identity of the relative is
not provided in the question. However, it is important to note that Jesus performed numerous
healing miracles throughout his ministry, demonstrating his divine power and compassion.
These healings often involved individuals who were suffering from various physical ailments or
illnesses. The details of this particular healing in the town are not specified, so it is difficult to
provide a specific summary. Nonetheless, the healing miracles performed by Jesus were
significant events that showcased his ability to bring about physical restoration and provide
hope to those in need.
31. Describe the miracle that happened at the lake.
In the Bible, there are several miracles associated with lakes or bodies of water. One
notable miracle is the story of Jesus walking on water, which occurred on the Sea of Galilee.
According to the Gospel accounts, Jesus and his disciples were crossing the sea in a boat when
a storm arose. Jesus, walking on the water, approached the boat and calmed the storm,
demonstrating his power over nature. Peter, one of the disciples, also briefly walked on water
towards Jesus before becoming afraid and starting to sink. Jesus then rescued him. This
miracle showcases Jesus' divine authority and ability to perform extraordinary acts.
35. What did people say in response to the many people Jesus healed from
sickness and demon-possession?
In response to the many people Jesus healed from sickness and demon-possession,
people had various reactions. Some were amazed and astonished by the miracles they
witnessed. They recognized Jesus as a powerful healer and believed in his divine authority.
They praised and glorified God for the miraculous healings, acknowledging Jesus as the Son of
God. Others were skeptical and questioned the source of Jesus' power. They accused him of
using demonic forces to perform the healings. The religious leaders, particularly the Pharisees,
were often critical of Jesus' actions and accused him of blasphemy. They saw his healings as a
threat to their authority and questioned his legitimacy. Overall, the response to Jesus' healings
varied, with some embracing him as a divine figure and others rejecting him and his miracles.
36. State the two charges Jesus gave to the man who had been healed of
leprosy.
Long answer (1216 pts)
Jesus Chooses Twelve (See Mark 3:16-19; Lkuke 6:13-16).
After healing the man with leprosy, Jesus gave him two charges. The first charge was
to go and show himself to the priest. This instruction was in accordance with the Mosaic Law,
which required those who had been healed of leprosy to present themselves to the priest for
examination and to offer the appropriate sacrifices as a testimony of their healing. By
following this charge, the man would be officially declared clean and allowed to rejoin society.
The second charge Jesus gave to the man was to not tell anyone about his healing.
This may seem surprising, as one would expect Jesus to want the news of such a miraculous
healing to spread. However, Jesus had a specific reason for this instruction. He knew that if the
news of his healing power spread too quickly, it would attract large crowds and hinder his
ability to move freely and continue his ministry. Jesus wanted to prioritize preaching and
teaching rather than becoming solely known as a miracle worker.
By instructing the man to keep his healing a secret, Jesus ensured that he could
continue his mission without unnecessary distractions. This charge also highlights Jesus'
humility and focus on the greater purpose of his ministry. It demonstrates his desire to bring
about spiritual healing and salvation rather than simply performing miracles for the sake of
gaining popularity.
37. List the original twelve chosen disciples of Jesus. Do research to find other
names and/or identifying descriptions for each one.
The original twelve chosen disciples of Jesus were:
1. Simon Peter: He was a fisherman and considered the leader of the disciples. His original
name was Simon, but Jesus gave him the name Peter, which means "rock."
2. Andrew: He was Simon Peter's brother and also a fisherman. Andrew is known for bringing
his brother to Jesus.
3. James, son of Zebedee: He was one of the sons of Zebedee and the brother of John. James,
along with his brother, was known as one of the "Sons of Thunder."
4. John: He was the brother of James and also a fisherman. John is often referred to as the
"beloved disciple" and wrote the Gospel of John.
5. Philip: He was from Bethsaida and is known for bringing Nathanael to Jesus. Philip is
mentioned in the feeding of the 5,000 and the Last Supper.
6. Bartholomew: He is also known as Nathanael. Bartholomew is mentioned in the lists of
disciples but doesn't have many specific stories associated with him.
7. Matthew: He was a tax collector before becoming a disciple. Matthew is known for writing
the Gospel of Matthew.
8. Thomas: He is often referred to as "Doubting Thomas" because he initially doubted Jesus'
resurrection. Thomas is known for his statement, "My Lord and my God."
9. James, son of Alphaeus: He is also known as James the Less to distinguish him from James,
son of Zebedee. Not much is known about him.
10. Thaddeus: He is also known as Lebbaeus or Judas, son of James. Thaddeus is mentioned in
the lists of disciples but doesn't have many specific stories associated with him.
11. Simon the Zealot: He is often referred to as Simon the Zealot to distinguish him from Simon
Peter. Simon the Zealot was likely associated with the Zealot political movement.
12. Judas Iscariot: He is infamous for betraying Jesus. Judas Iscariot's betrayal led to Jesus'
crucifixion.
These are the original twelve chosen disciples of Jesus, each with their own unique roles and
contributions to the ministry of Jesus.
References
France, R. T. (2007). The Gospel of Matthew Eerdmans.
Keener, C. S. (1999). A Commentary on the Gospel of Matthew Eerdmans.
Blomberg, C. L. (1992). Matthew. Broadman & Holman Publishers
Luke 1:67-79 - Zechariah's Prophecy (the Benedictus). Enter the Bible. from
https://enterthebible.org/passage/luke-167-79-zechariahs-prophecy-the-benedictus
The Story of John The Baptist and Jesus (2021). Angel Studios from
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