Quiz 4 Study Guide
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Feb 20, 2024
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BIBL 364 Study Guide Quiz 4: Acts 3:1-4:31
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In preparation for the quiz, be sure to be familiar with the content of Acts 3:4:31 and the following subjects discussed in the assigned reading:
The number of miracles that are recorded in Acts.
Whether Jewish Christians continued to visit the temple.
What is known of the lame man’s condition and whether there are other examples in the New Testament of miracles involving a similar healing.
The reason that the lame man who was healed by Peter and John (Acts 3:1-10) had never entered the temple.
What Luke reveals about the response of the crowd to Peter and John’s healing of the lame man.
The location where Peter addresses the crowd after the healing of the lame man.
Whether, in Bock’s view, it is likely that there was a messianic overtone to the title “servant.”
The individual or group that Peter charges with guilt for the death of Jesus.
The basic background of the key titles and descriptions Peter applies to Jesus in his speech following the healing of the lame man.
The four major charges of Peter in his speech following the healing of the lame man (see Acts 3:15-17).
How Peter connects spiritual ignorance and human responsibility in his speech following the healing of the lame man (3:17-18).
Whether a suffering Messiah was widely anticipated in Judaism.
The three major blessings that are promised to God’s people in Peter’s speech (see 3:19-21).
The specific promise(s) belong to those who repent according to Peter in his speech following the
healing of the lame man.
The Christological significance Peter draws from Deuteronomy 18 in his speech following the healing of the lame man.
Whether it was considered a virtue in the ancient world for a religion to be old.
Who confronted Peter and John during Peter’s speech after the healing of the lame man.
The name of the Jewish group which denied the hope of the resurrection and believed that the soul died with the body.
What Jews who believed in the hope of a resurrection tended to think about the nature of the future resurrection.
The number of individuals who are said to have come to faith in Christ as a result of the sermon Peter delivered after the healing of the lame man.
The name of the Jewish high priest during the ministry of Jesus and the early years of the church.
Whether the Jewish authorities questioned the reality of the healing of the lame man and the key question they asked of Peter and John in their questioning.
Whether the lame man who was healed in Acts 3 was likely present at the hearing of Peter and John.
The Psalm alluded to by Peter in response to the Jewish leadership’s rejection of Jesus and their message.
Whether Christians were the first to apply the title of “savior” to a specific individual.’
The individuals scholars have suggested may have been a source for the information about the private meeting of the Sanhedrin recorded in Acts 4:15-17.
The ultimate decision that the Sanhedrin made about the fate of Peter and John following their questioning after the lame man was healed.
How the early church interpreted Psalm 2:1-2 in a way that was different from traditional Jewish interpretation and how the passage was used in the prayer for boldness in Acts 4:23-30.
The account in Luke’s Gospel that speaks against the notion that Jesus became the Messiah only at the beginning of his earthly ministry.
The immediate consequence(s) of the church’s prayer for boldness that took place after the hearing of Peter and John (Acts 4).
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