Book Review Hawkins and Clinton

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Nov 24, 2024

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1 ARTICLE REVIEW Book Review: Hawkins and Clinton Assignment Summary Kateena Welch School of Behavioral Sciences, Liberty University Author Note Kateena Welch I have no known conflict of interest to disclose. Correspondence concerning this article should be addressed to Kateena Welch Email: kwelch21@liberty.edu

2 ARTICLE REVIEW Abstract In their work titled "The New Christian Counselor," Drs. Hawkins and Clinton address the connection of Christian religion and counseling. The Holy Scriptures are intended to serve as a daily resource for those who put their faith in them. This book investigates the many ways in which our lives may be impacted by adversity, as well as the particular ways in which Christian counseling may assist in the healing process. The analysis of contemporary biblical and transformational practices that is presented in this book provides a wealth of material that may be used in Christian and integrative therapy. Through the publication of this book, Drs. Hawkins and Clinton want to illustrate that Christian Counseling is applicable in the contemporary world. Keywords: Christian counseling, integration, spirituality.

3 ARTICLE REVIEW Book Review: Hawkins and Clinton Assignment Summary In their book The New Christian Counselor: A Fresh Biblical and Transformative Approach, which was published in 2015, Hawkins and Clinton provide a wide variety of concepts for integrative and Christian counseling that make use of a wide variety of resources, theories, and practices. These ideas cover a broad spectrum of topics. According to Hawkins and Clinton (2015), the "new" goal for Christian counselors is to stay abreast of the most recent advancements in the counseling field while retaining a professional demeanor and an approach that is distinctively Christian. Counselors of the Christian faith who are not well-grounded in their faith may have difficulty assisting clients successfully via the use of the Bible. In the remaining portion of my analysis, I will concentrate on the most significant points brought forth by Hawkins and Clinton. Getting one's hands on one's own soul, as covered in the book's opening chapter. Clients often seek treatment from therapists because they feel hopeless, alone, and damaged. Jesus promised his followers that they would feel God's strength, plan, and presence in the midst of any difficulty if they followed him and had faith. Our customers should adopt this philosophy, but we must be of sound mind and body ourselves. To do this, faith in Christ alone is necessary. God-dependence fosters intimacy, which is essential for acquiring spiritual mastery and maturation (Hawkins & Clinton, 2015). This is the very reason why it is essential for both clients and counselors to find protection in the words of God. Reclaiming one's spiritual identity and striving to become more like Christ are both important goals to pursue, given that only God can bring about true and permanent contentment (Hawkins & Clinton, 2015). According to Hawkins

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4 ARTICLE REVIEW and Clinton (2015), research have shown that those who have clients who have strong religious beliefs likely to be healthier and happier in general. The second topic that I believe should be discussed in this book is the definition of Christian counseling. According to Hawkins and Clinton (2015), the goal of Christian counselors is to bring their clients to a saving faith in Jesus Christ by assisting them in encountering the forgiveness, purpose, and power of God. According to Hawkins and Clinton (2015), the Christian counselor serves as the conduit God created to assist God's children in achieving spiritual health and progress. This makes the Christian counselor an essential component of this wheel. It is conceivable to accept one text in the Bible at its literal meaning while disregarding the rest of the Bible at the same time. It is the responsibility of the Counselor to help the client in comprehending the Bible and determining how it is relevant to their life. The second concept that has remained in my mind is from the second chapter, which is titled "Everyone Needs God, But.." Hawkins and Clinton (2015) found that despite the fact that many people are aware of their need on God, they nevertheless want to exercise free will and make their own choices. According to Hawkins and Clinton (2015), the only methods to glimpse even a glimmer of hope for mankind are via acts of forgiveness, love, and the grace of God. When individuals are faced with the results of their acts, the first thing that they do, as Hawkins and Clinton found out, is to seek to explain those results away. According to Hawkins and Clinton (2015), these individuals believe that they engaged in this behavior in order to prove their worth and acceptability in the eyes of God and other people. My attention was particularly drawn to the fourth concept that was brought up by Hawkins and Clinton throughout their conversation, which was titled "Sin Mars Everything." Both Hawkins and Clinton were of the opinion that sinning involves more than merely violating

5 ARTICLE REVIEW a law that God has established, yet we are aware that many people subscribe to this point of view. According to Hawkins and Clinton (2015), the definition of sin is when an individual places their reliance in things or persons other than God and derives their sense of feelings of worth from sources other than God. The road to healing and forgiveness is a difficult one; nevertheless, if one combines human psychology with the Word of God, it is possible that this journey may be expedited. Regarding the topics of Relationships and Attachment, I believed that it was important that Hawkins and Clinton addressed the topic in chapter four. According to Hawkins and Clinton (2015), God reveals himself to us via the relationships we have with one another. The theory proposed by Hawkins and Clinton is spot on given that it is consistent with the biblical narrative of where man sprang from. According to the Book of Genesis, Eve was created by God to serve as Adam's helpmate. Since Hawkins and Clinton observed that "it is not good for the man to be alone" (Hawkins & Clinton, 2015), having an online community of people who are willing to provide support is essential throughout the process of recovery. According to Hawkins and Clinton (2015), being in a relationship with someone who is supportive may have far-reaching benefits on our emotional, spiritual, and physical wellbeing. (Hawkins & Clinton, 2015) To put it more simply, we don't go through life by ourselves. The results of a study on the treatment of severe and difficult trauma that was carried out in both England and the United States demonstrate that attachment theory is gaining favor. According to Hawkins and Clinton (2015), the ability to tolerate and exercise control over intensely unpleasant emotions such as wrath, fear, and sadness is an essential component of attachment theory. In an article he published in 1994 (Hawkins & Clinton, 2015), A. Schore stressed the relevance of attachments in terms of the function the brain plays in interpersonal interactions as well as

6 ARTICLE REVIEW emotional regulation. A number of elements have the potential to influence how we see things, especially in regard to the connections we have. When faced with adversity, many people experience feelings of depression, anxiety, and other forms of emotional distress. According to Hawkins and Clinton (2015), the first phase of the rehabilitation process involves reinstating the client's feelings of safety and security. Chapter five of Hawkins and Clinton's book deals with the topics of addiction and idolatry. According to research by Hawkins and Clinton (2015), addiction may be seen as a continuous sin that corrupts the mind and dulls the senses. Furthermore, many individuals have the misconception that addiction is something that is innate to our species. A Christian therapist believes that addicts may transform their lives by taking responsibility for their choices (Hawkins & Clinton, 2015). Idolatry is similar to addiction in that it includes relying on something or someone other than God. Neither seems to be a major issue or particularly dangerous at first, but both have the potential to grow into formidable adversaries. Both can be fixed, albeit it will take time. "Breaking free involves a new, powerful approach to perceiving life and a rigorous willingness to engage in spiritual, psychological, and physical warfare" (Hawkins & Clinton, 2015). Analysis There are those who are not receptive to the notion of Christian Counseling or incorporating religion and theology into the therapeutic process. One possible explanation is that Christians and Jews do not all agree on what constitutes a moral life. Although it may be challenging to convince some clients to adopt a faith-based approach to therapy, we are certain that doing so will provide positive results. There are five models for interdisciplinary integration, but I think "Christ the transformer of culture" (Brewer & Peters) best characterizes the

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7 ARTICLE REVIEW integrative approach. Taking this tack makes clear how rational dialogue may take place between scientists and religious leaders. This also details how the integration of science and the Bible benefits their customers. Both Hawkins and Clinton stressed the necessity of keeping abreast of the latest scientific developments, as they may one day contribute to advances in the treatment of physical ailments. Keeping up with the latest philosophical developments allowed for the development of a comprehensive model of treatment that included a spiritual component. According to Hawkins and Clinton (2015), an effective method of diagnosing and treating clients requires a blend of the psychological, theological, and spiritual disciplines. Every day, we benefit from the new scientific discoveries that help us find better ways to accomplish things. This was true both literally and metaphorically, including the body and any philosophical therapeutic procedures that may aid in effective models of healing. The book reveals striking parallels between Hawkins' and Clinton's methods and those of psychological theories. They assumed that psychological theories would provide light on the origins of people's ideas, feelings, and actions. Application The first thing I would do if a customer who is having trouble came to me for aid would be to listen attentively while they described their situation. As a sinner who has fallen apart and in need of God's help, I would also remind myself that we are all made in God's image. Only God has the power to alter our life in accordance with his purposes. Before beginning therapy with a client, I would explore treatment choices, then gradually introduce them to the Larry Crabb (1977) Seven Stage Process Model in order to assist them identify the root causes of their difficulties (Hawkins & Clinton, 2015). This approach consists of three stages: (1) determining the nature of the problematic emotions; (2) determining the nature of the problematic actions;

8 ARTICLE REVIEW and (3) determining the nature of the problematic beliefs (Hawkins & Clinton, 2015). The counselor then instructs the client on biblical principles, employs those facts to reform the client's biblical worldview, and finally asks the client to solve the issue by referring to the Bible (Hawkins & Clinton, 2015). The last step is to help the client recognize feelings that are being manipulated by spirits. Gary Collins (cited in Hawkins & Clinton, 2015) describes another therapy approach I may potentially give my client, one that puts the emphasis on the counselor's own efforts. Having a strong faith in Jesus Christ and being led by the Holy Spirit; applying one's skills, knowledge, and training to help others; and assisting others in achieving emotional and spiritual maturity are all components of this role (Hawkins & Clinton, 2015). The third approach is the Paracentric Model, which integrates two facets of Christian therapy. This makes room for the Holy Spirit to intervene, helping us face the issue head-on. Christ is the head and the healer in this concept. Clients who struggle with disorders including alcoholism, depression, and anxiety may find help here. Hawkins and Clinton (2015) describe this strategy as one that "emphasizes encouragement, correcting a person's wrongful opinions, and warning people about sinful behaviors." Each and every counselor, in my opinion, should prioritize the five C's of ethical practice while working with their clients. Competence, consent, consultation, secrecy, and a contract are the pillars of ethical practice (Hawkins & Clinton, 2015). To be competent, one must not only use their education and expertise, but also recognize their own weaknesses. An effective counselor is aware of and respects their own boundaries. Giving someone the "ok" to be treated is one definition of consent; another definition is "the ongoing psychospiritual dynamic that respects the client's control over their own life's choices" (Hawkins & Clinton, 2015). A

9 ARTICLE REVIEW successful consultation requires an in-depth familiarity with the client and their requirements. Finally, there is the contract, a legal agreement between the client and the counselor that lays out the specifics of the treatment and the underlying philosophy that will be used. Being as honest and upfront as possible might help with the healing process. A counselor's success or failure hinges on his or her ability to keep client information private. Keeping a client's confidence is crucial, particularly if they have confided in you about sensitive matters. Because you are held to a standard as well, it is necessary to let your customers know that complete confidentiality is not always attainable. As a counselor, it is your ethical responsibility to report signs of abuse, suicidal ideation, or threats of physical harm. As I've already indicated, establishing trust with your clients begins with being forthright and transparent with them. In addition, this will facilitate emotional, physiological, and spiritual restoration.

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10 ARTICLE REVIEW References Brewer, G., & Peters, C. (n.d.). HSCO 506 Week Two, Lecture Three: Five models for interdisciplinary integration . [PowerPoint]. Lynchburg, VA: Liberty University Online. Hawkins, R., & Clinton, T. (2015). The new Christian counselor: A fresh biblical and transformational approach. Eugene, OR: Harvest House Publishers. McMinn, M. R. (2011). Psychology, theology, and spirituality in Christian counseling (Rev. ed.). Carol Stream, IL: Tyndale House.

Book Review Hawkins and Clinton

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