Sexual Orientation

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School

Salem College *

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Course

130

Subject

Philosophy

Date

Jan 9, 2024

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pdf

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2

Uploaded by lindsayreagan13

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350-450 words; 2 scholarly sources and a biblical worldview As you consider this week’s material, what are three notable elements from the material that helps deepen your understanding of working with these individuals? Share how those three elements impacted you (e.g., changed your perspective, thoughts, assumptions, biases, etc.) and how they impact your future counseling work. According to Hays and Erford (2018), sexual identity and orientation often can be difficult to distinguish because of its vast elements including - physical, gender, social sex roles, and sexual orientation identity. As a counselor, understanding the 7 components of sexual orientation -behaviors, emotions, fantasies, attractions, social preference, sexuality, and identification- are all important to understand how to work with individuals (Hays and Erford, 2018). After reading this week's material, 3 elements that deepen my understanding of those with same-sex attraction include: the importance of using preferred pronouns, understanding heterosexism, and understanding the importance of self-awareness of one’s beliefs and attitudes on the topic of sexual orientation. The importance of using pronouns portion of our reading gave me a deeper understanding of making the client feel as though they are in a safe space allowing for a better counselor/client relationship According to the 2014 ACA Code of Ethics section A.1.a a counselors is responsible for respecting their clients dignity and promoting their welfare. This code relates to the importance of using a client's preferred pronouns because a study found that within the LGBTQ youth community using participants preferred pronouns was important in the ability to build youth-provider relationships among adolescents identifying as LGBTQ specifically transgender and gender diverse youth (Brown, 2020). Learning that a small impact such as referring to an individual as the wish made the client feel respected and more willing to feel safe in their therapeutic relationship opened my eyes to how all these individuals are seeking mutual respect. Heterosexism - the discrimination of LGBTQ+ individuals due to the assumption that heterosexuality is the norm - is also one element we learned about in our readings that gave me a deeper understanding on working with these specific individuals. I believe this is an important element to note as it opens us counselors to display a sense of sensitivity in the counseling relationship. Several implications of not displaying sensibility - 7 time higher rates of suicide, depression rates, mental health decline, etc. - are all important factors as to why it is important to display sensibility as a counselor (Hays and Erford, 2018). Although typical societal perspective often displays herosexual relationships as the “normal” and any other relationship as being “different" leaving those predisposed assumptions outside of the counseling relationship will be essential in the counseling relationship as ACA Code C.5 avoiding discrimination on any basis is imperative. Lastly, a self-awareness of one’s beliefs is another part of our readings I found was most notable. As outlined in the ACA Code C.2.a awareness of one's own beliefs is pertinent to working with diverse populations. For me personally as a believer in Christ, it is often displayed that having a biblical worldview means being against the belief in different gender identities besides the normative bigender view or heterosexual relationship. However, through working
through our coursework, a counselor must remain free of these biases. A counseling space is meant to be free of judgment and be solely beneficial for the client. My predetermined belief has been opened within my work space that I am to remain non-judgemental. Without throwing away my own beliefs -God tells us in the bible we are not to judge- I can maintain that safe space for diverse clientele by remaining judgment free and not displacing my personal beliefs on my client. American Counseling Association. (2014). 2014 ACA code of ethics . https://www.counseling.org/docs/default-source/default-document-library/2014-code-of-ethics-finaladdress.pdf Brown, C., Frohard-Dourlent, H., Wood, B. A., Saewyc, E., Eisenberg, M. E., & Porta, C. M. (2020). “It makes such a difference”: An examination of how LGBTQ youth talk about personal gender pronouns. Journal of the American Association of Nurse Practitioners , 32 (1), 70-80. Hays, D. G., Erford, B. T. (2018). Developing Multicultural Counseling Competence: A Systems Approach. New York, NY: Pearson Education. 2 replies 200- 300 words - 1 source Hi Richard. Great post. I also learned of the term heterosexism during our readings. I find your point about it being interesting that it is less about being a member of the LGBTQ+ community and more about going away from the normative attitude that it is not normal. We as members of the healthcare community should definitely advocate from a place of normative ideals and be open to the idea that there is no abnormality when it comes to humans and their identifiers. Even though religious beliefs may lead one to believe that certain lifestyles are sins I feel religious counselors should again leave those normative ideals and remember that we as religious members are taught not to judge. If a counselor is truly providing spiritual assistance their duty is not to judge but to lead a person to believe in Christ. Even counselors who specialize in religious counseling must abide by the ACA Code of Ethics which clearly states in Code A.1.a which specifies we as counselors should refrain from destroying a clients dignity and instead promote their welfare (ACA, 2014). I believe that is why it is so important as you stated to live as though Jesus did with a perspective that does not condemn nor approve. Our job as counselors is to lead our clients to their best self and to their own growth not to convert them or lead them towards our spiritual truth. American Counseling Association. (2014). 2014 ACA code of ethics . https://www.counseling.org/docs/default-source/default-document-library/2014-code-of-ethics-finaladdress.pdf
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