BMAL 570 Forgiveness

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Liberty University *

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570

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Philosophy

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Jan 9, 2024

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Running head: FORGIVENESS 1 Forgiveness BMAL 570 Liberty University
FORGIVENESS 2 The article of Sam and John could represent any two people in any organization. More often than not there are misunderstandings, disagreements, and an unwillingness to admit or to relent to the possibility the opposition may be right and just in their actions. In the case of John and Sam, each individual thought there was nothing wrong with what they were doing. Sam was furious at the thought of being reprimanded for doing what others before him had done. To further exacerbate the situation, John was the “new guy” and did not fully understand the way things worked and operated. Interestingly, Sam, believing he was right, failed to see John’s position of enforcing or adhering to company policy. Sam professed he was just doing his job and it was common practice for drivers to stop, leave the truck running, and get a snack (Hess, & Cameron, 2006, p. 174). John believed in following rules, regulations, and policy and felt that it was his responsibility to enforce them. In John’s zealous endeavor to establish himself within the organization he failed to consider the consequences of his actions. As a result, he undermined the leadership of other departments and portrayed the members as being rogue. On the other hand, Sam failed to consider the consequences of relaxing the standards and failed to enforce policy. Sam’s failure only encouraged and fostered a lackadaisical and lethargic attitude towards policy and resulted in lowering established standards. This incident has another dimension and sets the stage for future interaction. According to Wallace, attitudes are oppositional stances that induce friction into relationships. This is a way of standing up for oneself and establishing boundaries (Wallace, 2019 p. 548-549). Again, John believed he was enforcing company policy by reprimanding Sam for leaving his truck unattended and Sam believed he was justified in filing a grievance against John for singling him out for something that was common practice. In an article on understanding forgiveness, the
FORGIVENESS 3 author asserts that the most common problem that prevents overcoming forgiveness is the negative reactive attitudes or emotions that a victim harbors towards the other (Slowikowski, 2020, p. 58). Forgiveness is a motivational process and a willed change of heart (Tsarenko, Strizhakova, & Otnes, 2019, p. 140). If individuals refuse to change, resentment, hatred, anger, and distrust will continue to flourish, and forgiveness will never be accomplished. “Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (Ephesians 4: 31-32 NIV). Our reading of LTL Trucking revealed that John and Sam were able to set their differences aside. They made a conscious attempt to refrain from acting as individuals and segregated departments. They realized neither department was more important than the other and that both were needed for the organization to remain successful. This professional display of leadership between former rivals transcends within the organization and results in subordinates emulating their leaders.
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FORGIVENESS 4 References Hess, E., & Cameron, K. (Eds.). (2006). Leading with Values : Positivity, Virtue and High Performance. Cambridge: Cambridge University Press. doi:10.1017/CBO9780511753770 Slowikowski, A. (2020). Crossroads of Forgiveness: A Transcendent Understanding of Forgiveness in Kierkegaard’s Religious Writings and Immanent Account of Forgiveness in Contemporary Secular and Christian Ethics. International Journal for Philosophy of Religion , 87(1), 55-80. Tsarenko, Y., Strizhakova, Y., & Otnes, C. C. (2019). Reclaiming the Future: Understanding Customer Forgiveness of Service Transgressions. Journal of Service Research : JSR, 22(2), 139-155. Wallace, R. J. (2019). Trust, Anger, Resentment, Forgiveness: On Blame and Its Reasons. European Journal of Philosophy , 27(3), 537-551.