Short essay in Theo 202 topic Christian faith

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Concordia University *

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202

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Philosophy

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Jan 9, 2024

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docx

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Short essay in Theo 202 Topic : Christian faith in Moral Life Example 1 : The act of well-known individuals revising their viewpoints serves as a powerful motivator and a testament to their courage. Admitting a mistake or wrongdoing is a daunting task for anyone, stemming from our natural inclination to uphold our beliefs, protect our egos, and maintain a positive self-image. Yet, as human beings, it's inherent for us to err and encounter new information that challenges our existing beliefs. Mark Lynas, a prominent figure, publicly acknowledged a significant error in his perspective on genetically modified crops. Such admissions require qualities like integrity, bravery, and strength, especially when made in front of a large audience. Lynas' reconsideration of his stance on GMOs and his commitment to honesty serve as a genuine source of inspiration. Individually, we are constantly in the process of acquiring and integrating knowledge, continuously analyzing new information and evidence. Regular reassessment is crucial for maintaining a healthy mindset and making informed decisions based on fresh evidence. Given the influential role public figures play in shaping opinions, they have a moral obligation to transparently communicate any shifts in their viewpoints. The key lies not in changing one's views but in fostering a receptive mindset and acknowledging it when such a shift occurs. Example 2 : Looking at it from a bigger picture, I think its inspirational that Mark Lynas admitted he was wrong after looking at the science from an "unbiased" point of view. Being able to admit you're wrong and to a large group of people who have their own staunch opinions on the matter at that, takes a lot of courage and is very admirable in that sense. However, from a more cynical perspective it is possible there is foul play behind the scenes. Perhaps Lynas was bribed by a major GMO/pharmaceutical company like Monsanto or Bayer. Or perhaps the information that Lynas garnered was tampered with by a GMO company. The topic of genetic modification as well is a very divisive one, it can create more food for the world population, but it can also set a dangerous precedent in the future. If crops are genetically modified, why not livestock? Why not pets? Why not humans? And what implications does that hold if we were to go down that path? Truthfully I believe there is no right answer until we define what our path as a society should be, and then discuss if that path is the right one.
Example 3 : I find Mark Lynas's change of heart regarding GMOs is quite relevant to our discussions of progress and redemption in Christian ethics. From my perspective, the ability of a person to change their mind in the face of evidence is a commendable trait, especially when that person, like Mark Lynas, held a prominent position against GMOs. It suggests a humility and a willingness to engage with new information and admit previous misunderstandings. This aligns well with the Christian ethical framework we have been learning about, particularly the aspects of progress-developing through questioning and seeking truth- and redemption, which involves a transformative experience that leads to a new understanding and, often, new actions. Such a high-profile change of mind should not be an immediate source of inspiration or disappointment but rather a call to consider the evidence and reasoning that led to the change. It is easy to feel betrayed when someone you agreed with changes their stance, but it is also an opportunity for all involved to re-examine their own beliefs and the evidence supporting them. It is, in a sense, an invitation to a communal intellectual pilgrimage. In making a judgment about this change, I would look to several questions: 1. Has Lynas provided compelling evidence to support his new position? As someone dedicated to the pursuit of truth, it is crucial to assess the quality and weight of the new information. 2. Does the change reflect a genuine concern for the common good, or does it appear to be motivated by personal gain or pressure from external groups? 3. What is the potential impact of his change of stance on public opinion and policy? Is it likely to lead to greater good or harm?
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