week 1 discussion milt 525

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Liberty University *

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525

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Philosophy

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Jan 9, 2024

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Experiencing trauma can profoundly disrupt an individual's perspective on the world, often leading to a reassessment of their theological convictions. This is especially notable among service members, spanning active duty personnel, reservists, retirees, and veterans, whose responsibilities frequently expose them to profound suffering. Having an understanding that we all face trauma and trials is key. Bouncing back and recovering from trauma is the part we look forward to, however, the hard work must be done first, which is gaining an understanding of what are these trials, the evils, the resulting trauma, and the suffering that comes with (Dees & Huckabee, 2011). There are a few theological principles that come to mind that relate to the existence of evil, trials, and suffering. These principles can serve as a key in providing guidance and solace to service members who have been wounded or disheartened by their experiences and are now grappling with their faith. One of the theological principles frequently questioned in the face of trauma is the concept of theodicy, which deals with the problem of evil in a world supposedly created and sustained by an all-powerful and benevolent God (Grebe & Grössl, 2023). Service members, having witnessed the horrors of war, natural disasters, or other traumatic events, may find it challenging to reconcile the existence of suffering with their faith in a loving God. Addressing such concerns requires acknowledging the profound complexity of theodicy and the role of divine providence. It's important to help service members understand that theodicy is not a one-size-fits-all answer but a multifaceted issue that has challenged theologians for centuries. Encourage them to explore various theological perspectives, from Augustine's concept of theodicy as a result of human free will to process the idea of divine providence that God works in mysterious ways. Emphasize that questioning and seeking deeper understanding is a natural part of one's faith journey. In this deeper understanding encouraging someone that God is all is key. Isiah 45:7 reads “I form the light and create darkness, I bring prosperity and create disaster; I, the Lord, do all these things (New International Version, 2011). Understanding of the why behind God creating disaster can lead to someone in suffering finding solace in their time of need. Supportive dialogue with service members may also involve recounting stories of biblical figures who grappled with suffering and divine purpose, such as Job, whose trials tested his faith but ultimately led to a profound encounter with God. These stories can provide a source of inspiration and hope for those struggling with their faith in the midst of trauma. Another theological principle that can be applied to support service members dealing with the aftermath of traumatic experiences is the concept of redemptive suffering. This principle teaches that suffering, when embraced with faith and resilience, can have a redemptive quality, leading to personal growth and positive change (Macauley & Periyakoil, 2016). In the context of military service, service members can draw strength from their suffering, viewing it as an opportunity to contribute to a greater good, whether it be defending their country or protecting others. Genesis 50:20 states, “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives” (New International Version). Encouraging service members to reflect on their experiences in this light can help them find a sense of purpose and meaning in the face of adversity.
Additionally, the power of community plays a crucial role in addressing theological challenges after trauma. Service members often share a unique bond with their comrades, forged in the crucible of shared experiences. Promoting a sense of belonging and understanding within these communities can be instrumental in helping individuals rebuild their faith. Encourage service members to lean on each other for support, sharing their doubts, fears, and hopes. Peer support, as well as the guidance of chaplains and mental health professionals, can be invaluable resources. References Dees, R. F., & Huckabee, M. (2011). Resilient warriors . Creative Team Pub. Grebe, & Grössl, J. (Eds.). (2023). T&T Clark Handbook of Suffering and the Problem of Evil (1st ed.). T&T Clark. https://doi.org/10.5040/9780567682468 Macauley, R., & Periyakoil, V. (2016). When faith hurts: Redemptive suffering and refusal of symptomatic treatment (TH301). Journal of Pain and Symptom Management , 51 (2), 315–316. https://doi.org/10.1016/j.jpainsymman.2015.12.127 New International Version. (2011). Holy Bible: New International Version. Bible Gateway
Response 1 to Christopher Rhodes Your post clearly addresses the vulnerability of military service members to trauma and the vital role faith and support play during challenging times. The use of John 16:22 is an ideal verse to underscore the significance of trusting in God's strength and the promise of a better future is a powerful way to connect faith with the struggles faced by military personnel. Your personal experience with a fellow service member who attempted suicide due to overwhelming stress and feelings of loss of control highlights the real-life impact of trauma within the military, and in all honesty, there aren’t enough resources available to adequately tackle the issue in a population that is more at risk than the general population. Gun owners in general are four times more likely to die by suicide, and with veterans being trained to operate firearms and twice as likely to own one, that puts them more at risk (Saintsing, 2020). Your involvement in helping her recover and reintegrate into her life exemplifies the concept of "bouncing back" discussed by Dees. In times of crisis, a supportive community and the guidance of individuals like you can play a pivotal role in a service member's recovery. The misconception that experiencing trauma indicates spiritual failure is a crucial point to address. It's essential to counter this belief and emphasize that trauma is not a result of wrongdoing but a response to challenging circumstances. The saying, "suicide is a permanent solution to a temporary problem," highlights the importance of recognizing that even seemingly insurmountable difficulties are temporary and that there are ways to seek help and find a path forward. The hope to gain the skills needed to intervene and prevent others from reaching the point of despair is both noble and crucial to combat this growing problem. By sharing your experience and insights, you contribute to the conversation about supporting military service members through trauma, fostering resilience, and dispelling harmful misconceptions. References Saintsing. (2020). Preventing TRAGEDY: DAV responds to struggling Navy veteran in mental health crisis with lifesaving resources. DAV Magazine : the Official Voice of the Disabled American Veterans and DAV Auxiliary. , 62 (6).
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Response 2 to Elena Waters Your discussion post offers a comprehensive and compassionate approach to helping service members who have experienced traumatic events. Starting with prayer and empathy, you create a safe space for them to share their feelings, which is a crucial first step in their healing journey. Empathy in itself aside from being key in helping service members recover who have experienced traumatic events, is a valuable principle of leadership. Leaders within the military who have the ability to exhibit empathy for those in their charge would make an incredible difference in the battle of helping service members during their time of need. In my opinion, this could go a long way considering how limited mental health care is in the military, and how few veterans take advantage of it in comparison to those who need it. In a study conducted, only 12% of veterans who screened positive for a mental health disorder reported taking advantage of treatment (Kline et al., 2022). Although this example is for those with mental health disorders, it provides an example of just the limitations when it comes to mental health treatment in the military. Your incorporation of scripture, specifically 1 Corinthians 10:13, is both comforting and empowering. It normalizes their feelings and reaffirms God's faithfulness in their lives, providing a source of hope and resilience. This scriptural guidance can indeed help service members reconcile their faith with the challenges they've faced. Additionally, it provides a very realistic and logical perspective that can even go as far as to help a service member feel grounded in a moment where their faith may be shaken. Your analysis of the root causes of suffering, as explained by Lambert, is insightful. Understanding that suffering can be due to sin, the world, or the devil can help service members reframe their experiences and find tailored solutions to cope and heal. This approach aligns with the concept of "bouncing back" mentioned by Dees, emphasizing the idea that, as children of God, they can overcome adversity and shine even brighter through their faith. Your post emphasizes that individuals are not defined by their suffering but by their faith and the unwavering goodness of God. This message is both encouraging and reassuring, highlighting the importance of faith and resilience in the face of trauma. References Kline, A. C., Panza, K. E., Nichter, B., Tsai, J., Harpaz-Rotem, I., Norman, S. B., & Pietrzak, R. H. (2022). Mental health care use among U.S. military veterans: Results from the 2019– 2020 national health and resilience in veterans study. Psychiatric Services , 73 (6), 628–635. https://doi.org/10.1176/appi.ps.202100112