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School
Liberty University *
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502
Subject
Philosophy
Date
Apr 3, 2024
Type
docx
Pages
2
Uploaded by jrjohnson9
Greetings,
Elderhood poses various challenges and implications for individuals and society, reflecting both physical and emotional aspects alongside societal perceptions (Jarnaginv& Woodside, 2012). Rooted in a biblical perspective that values wisdom and respect for elders, elderhood is seen as a stage of life deserving of reverence. Physically, elders may confront health issues and
increased dependence, necessitating adjustments in care and living arrangements (Jarnaginv& Woodside, 2012).. Leviticus 19:32 emphasizes the
moral duty of caring for the elderly. Emotionally, elderhood can bring feelings of isolation and loss, highlighting the importance of emotional support and companionship (Psalm 71:9). Socially, elders may face ageism and marginalization (Jarnaginv& Woodside, 2012)., emphasizing the need for
societal inclusivity and respect (James 1:27). By addressing these challenges,
communities can foster environments that honor and support elders.
In summary, elderhood poses diverse challenges and implications that require holistic support and care from individuals, families, communities, and
policymakers. Embracing a biblical worldview emphasizes the importance of honoring, respecting, and caring for the elderly, recognizing their inherent dignity and worth as cherished members of society.
When counseling a caregiver supporting a loved one in the end stages of life,
two specific responsibilities outlined in The Code of Ethics for the Association
for Death Education and Counseling are paramount. Firstly, it is essential to ensure informed consent and maintain confidentiality throughout the counseling process. This entails thoroughly informing the caregiver about the
counseling procedure, including the boundaries of confidentiality and the potential consequences of divulging sensitive information (Association for Death Education and Counseling, n.d.). The counselor must obtain explicit consent from the caregiver before commencing counseling sessions, ensuring they comprehend the purpose, objectives, and potential outcomes of the counseling relationship. Upholding confidentiality is vital for fostering trust and establishing a secure environment where the caregiver feels comfortable expressing their thoughts, emotions, and concerns without apprehension of judgment or privacy breaches. Respecting the caregiver's autonomy and privacy aligns with ethical principles and underscores the importance of honoring individuals' dignity and autonomy.
Secondly, providing emotional support and guidance is another crucial responsibility when counseling caregivers during the end stages of life. This involves validating their emotions, offering coping mechanisms, and supplying practical resources to help them navigate the challenges of caregiving, such as stress, grief, and caregiver burnout (Association for Death Education and Counseling, n.d.). The counselor should establish a compassionate and empathetic atmosphere where the caregiver feels validated, understood, and empowered to make well-informed decisions
regarding their loved one's care. This responsibility underscores the counselor's commitment to supporting the caregiver's emotional well-being and equipping them with the necessary tools to cope effectively with the demands of caregiving.
In conclusion, addressing the challenges and implications of elderhood requires a multifaceted approach that encompasses physical, emotional, and
societal dimensions. By recognizing the inherent dignity and worth of elders and embracing a biblical worldview that emphasizes respect and care for the
elderly, communities can create supportive environments that honor and uplift them. Additionally, when counseling caregivers supporting loved ones at the end stages of life, counselors must prioritize informed consent, confidentiality, and emotional support, as outlined in The Code of Ethics for the Association for Death Education and Counseling. By upholding these responsibilities, counselors can effectively support caregivers in navigating the complexities of end-of-life care with compassion and empathy.
Ragina Jain
References
Code of Ethics - Association for Death Education and Counseling. (n.d.).
https://www.adec.org/page/Code_of_Ethics
Links to an external site.
HCSB, Holman Christian Standard Bible (2010). (Digital text ed.). Holman Bible Publishers.
Jarnagin, W. L., & Woodside, M. (2012). Life Lived Well: A Description of Wellness across the Lifespan of a Senior Woman.
The Qualitative Report, 17
(36), 1-22. https://go.openathens.net/redirector/liberty.edu?
url=https://www.proquest.com/scholarly-journals/life-lived-well-description-
wellness-across/docview/1504066552/se-2
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