_Skull Wars Ch. 18 - Epilogue

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11. Explain how Pueblo tribes “played up their own Indianness” to fight against the Bursum Bill. The Pueblo tribes strategically emphasized their Native identity by uniting and making a dramatic entrance into a New York City courtroom dressed in their traditional attire, accompanied by singing and drumming. This spectacle aimed to capture the attention of businessmen who had likely never encountered authentic Native Americans before. Although their presentation portrayed a sense of authenticity, it was a deliberate effort to create an impression that may not have been entirely accurate to their everyday customs and practices. 12. How are Indians attempting to reclaim the power of naming in mainstream America (e.g., sports mascots, tribe names)? Have they been successful? Indian American activists successfully advocated for multiple sports teams and colleges to change their mascots or team names, including notable institutions like Stanford, the University of Oklahoma, and Dartmouth College. Even the Crayola Company removed the "Indian red" color from their 64-pack of crayons, despite its original reference to a color found in India. Despite resistance from the Washington football team, which initially claimed their name "Redskins" was meant to honor Native American tribes, they eventually succumbed to pressure and changed their name. Overall, the efforts of Indian American activists have been largely successful in prompting changes to offensive mascots and names. 13. What does NAGPRA state are the lines of evidence that can be used to determine cultural affiliation? What are some of the problems with this statement? NAGPRA defines cultural affiliation as determined by a preponderance of evidence from various sources such as geographical, kinship, biological, archaeological, linguistic, folkloric, oral tradition, historic records, or expert opinions (Thomas 2001:226). However, this definition poses challenges when artifacts or remains cannot be definitively affiliated with one culture. Consequently, the burden falls on the Department of the Interior to make distribution decisions, which, as noted by Felix Cohen, underscores the overarching influence of federal law on Indian affairs (Thomas 2001:226). This dynamic makes it more difficult for Indian tribes to assert their rightful claims. 14. What is “reserved sovereignty”? How does it apply to tribal sovereignty if Kennewick Man is found to be non-Indian? Reserved sovereignty refers to the principle that Indian tribes possess inherent rights that are superior to and predate the rights of other citizens within the territory. Even if Kennewick Man is determined to be non-Indian, the sovereign rights of Native American tribes will still be respected. This is because, historically, European settlers recognized
the indigenous peoples of America as the original inhabitants of the continent, and therefore their sovereignty remains intact regardless of specific archaeological findings. 15. What did the archaeologists working in the Tongass Forest do that archaeologists working with Kennewick Man did not, and how did this affect their research? The approach taken by archaeologists working in Tongass differed from those working with Kennewick Man in several key aspects. Unlike the Kennewick Man case, the Tongass archaeologists refrained from associating the bones they discovered with any specific race, and they also avoided naming the bones. This strategy was adopted to prevent potential issues that could impede the continuation of excavation at the site. Furthermore, although there was some media attention, it was not as extensive as in the Kennewick Man case, and the archaeologists themselves were in control of the direction of the research rather than being influenced by media narratives. This autonomy facilitated their research by minimizing obstacles that could hinder progress at the site
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