3040
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Anthropology
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Dec 6, 2023
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Uploaded by ChefDragonPerson1004
1.
Why does the author propose Social Mendelism as the motivator
and driver of Nazi Race ideology and policy, rather than social
Darwinism (as proposed by other scholars)?
This is because Jews traits were prominent over other races when they were
“crossed” and therefore breed over the superior race. This is Mendelist
views.
2.
Where did the basic assumption that complex traits are monogenic
arise?
This came from Mendel’s pea plant experiment led them to believe that
genes were inherited as one.
3.
Mendel’s laws never addressed purity. He ascribed no value to the
traits in question. What was the rationale for distorting the
interpretation of Mendelism to include value associated with a
particular trait?
They believed all members of a race had to be uniformly homozygous in
alleles for the race to be pure. They believed that the Nordic race descended
from Proto Arians and according to Nazi’s, Arians were considered superior,
however there was no actual basis for this. Historical prejudices compounded
over time, time and time again to form this.
4.
How does the thesis that Mendelism was central to Nazi thinking
relate to what you have learned about eugenics?
This relates because Eugenics is largely based on the goal of a superior
human race. Nazis believed that to achieve a superior race, they also had to
weed out those who would racially impure. Racial purity was one step closer
to this ultimate superior race.
5.
What led the drive to define race? Was addition of Mendelian rules a
posthoc attempt to legitimize this effort?
I would argue that the addition of Mendelian rules attempted to legitimize
the effort of defining race. They argued black people had inferior genes to
white people, while not understanding what melanin was in that time. I
would say the drive to define race would be to group people, and outcast
those who don’t fit. By creating outcasts, you can use them, and treat them
as inferiors, using them further as tools in the capitalist reigime.
6.
What was the rationale behind equating unrelated traits? How could
blood type equate to race?
I believe the ratione to equating unrelated traits stems from the desire for
answers even with lack of evidence. Throughout every single book we have
read there has been corners cut by scientists in research where things may
not have made sense but false information 3was accepted out of
convenience. A prime example of this was lobotomies. After scientists cut
corners, they became the newest and best scientific discover and procedure,
and similarly, these false genetic advancements and information was spread
because it was “the new and best information and technology.” People like
answers, and when opportunity arises to give them answers, people take
short cuts.
7.
Is social Mendelism (and/or social Darwinism) a thing of the past, or
is it relevant today?
I would argue it is still very present today, and it would be naïve to say it
does not at all. One could argue that marrying within the family in certain
cultures to keep the “blood line pure” feels very mendelian, as well as
Southern American white families telling their kids they can’t marry a person
of color to keep their “pure white lineage clean.” Racism, antisemitism, and
oppression are still very much prominent today, and though it may be less
widely accepted, social Mendelism is surely still present.
8.
What role did scientists and physicians play in propagating social
Mendelism and social Darwinism in Nazi Germany (and the US)?
I know that Haber was a Jewish German scientist, and he resigned, and most
Jewish ones did, however many other scientists did field work and truly
believed in the Eugenic and Social Mendelist research and motive.
9.
What led psychiatrists to believe that something as complex as
mental health could be looked at as the sum of individual parts?
I would argue what led this is the idea of heterozygosity, and that would
rather find something to blame versus looking at the issues within society at
large and ho that plays into mental health. The idea of heterozygosity for no
gene related things
(ex: feeblemindedness)
was so simple and failed to
consider environmental factor that also effect mental health.
10.
Why are mutations only considered negative? Is this more a
reflection of humans being a terminal branch of primate?
I would argue that humans hate the idea of us not being the end if ecological
evolution. Acknowledging that we are mutated, and imperfect is
fundamentally challenging for humans, especially when most believe God
created us perfectly. Personally, I believe that we won’t evolve further
ecologically, but rather technologically through IA etc.
11.
Why are ancient traits considered better?
We have a naturalistic fallacy, and don’t like ourselves. If we believe that
things were better before, we don’t have to put effort into being better, so
“embracing history” means we are not sexist, racist, antisemitic,
homophobic, oppressive, classist, etc. Humans love a good hierarchy.
12.
What role did American Sterilization laws play in founding of Nazi
and post-war German sterilization laws? Did this history allow the
occupying US forces to be complicit in the drafting of the new laws?
American Sterilization Laws set the grounds for German Nazi extremist camp
views. They applauded the US Supreme Court ruling of Carrie Buck, and our
action towards a superior race. And honestly I am not sure but would guess
yes.
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