Which society do you think had a greater impact on the shaping of modern-day America: Ancient Athens or Rome. Have 10 quotes along with explanations behind them. Background info. DON’T REJECT QUESTION PLEASE ALLOW SOMEONE ELSE TO ANSWER. Thank you!

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Which society do you think had a greater impact on the shaping of modern-day America: Ancient Athens or Rome. Have 10 quotes along with explanations behind them. Background info. DON’T REJECT QUESTION PLEASE ALLOW SOMEONE ELSE TO ANSWER. Thank you!
**Polybius 6.11.11-6.18.3: The Constitution of the Roman Republic**

*John Porter, translator*

---

**Notice:** This translation is the copyrighted property of the author and should not be reproduced without the author's permission.

*Thanks are due to Professor Michael Swan for his many useful comments and suggestions on an earlier version of this document.*

*Any remaining errors or infelicities are, of course, those of the author.*

---

[Polybius here sets forth a general analysis of the Roman constitution at the time of the Second Punic War.]

**[6.11.11]** I have already mentioned the three divisions of government in control of state affairs. Regarding their respective roles, everything was so equally and fittingly set out and administered, in all respects, that no one, not even any of the Romans themselves, could say for certain whether their system of government was aristocratic in its general nature, or democratic, or monarchical. And this uncertainty is only reasonable, for if we were to focus on the powers of the consuls it would appear to be altogether monarchical and kingly in nature. If, however, we were to focus on the powers of the Senate, it would appear to be a government under the control of an aristocracy. And yet if one were to look at the powers enjoyed by the People, it would seem plain that it was democratic in nature. As for the parts of government controlled by each element, they were at that time and (with a few exceptions) still are as follows:

**[6.12.1]** The consuls, when in Rome prior to leading out their legions, are in charge of all public affairs. For all of the other public officials, with the exception of the tribunes, are below the consuls and subject to their authority, and it is the consuls who introduce ambassadors to the Senate. In addition to the powers just mentioned, the consuls introduce to the Senate urgent matters for its consideration and bring about the detailed implementation of its decrees. Moreover, it is the consuls' duty to consider all matters of public concern which are to be decided by the People: they summon the assemblies, introduce measures requiring a vote, and have authority over the execution of the decisions of the majority. Furthermore, they enjoy nearly autocratic powers as regards preparations for war and the general conduct of military affairs in the field. It is within their power to
Transcribed Image Text:**Polybius 6.11.11-6.18.3: The Constitution of the Roman Republic** *John Porter, translator* --- **Notice:** This translation is the copyrighted property of the author and should not be reproduced without the author's permission. *Thanks are due to Professor Michael Swan for his many useful comments and suggestions on an earlier version of this document.* *Any remaining errors or infelicities are, of course, those of the author.* --- [Polybius here sets forth a general analysis of the Roman constitution at the time of the Second Punic War.] **[6.11.11]** I have already mentioned the three divisions of government in control of state affairs. Regarding their respective roles, everything was so equally and fittingly set out and administered, in all respects, that no one, not even any of the Romans themselves, could say for certain whether their system of government was aristocratic in its general nature, or democratic, or monarchical. And this uncertainty is only reasonable, for if we were to focus on the powers of the consuls it would appear to be altogether monarchical and kingly in nature. If, however, we were to focus on the powers of the Senate, it would appear to be a government under the control of an aristocracy. And yet if one were to look at the powers enjoyed by the People, it would seem plain that it was democratic in nature. As for the parts of government controlled by each element, they were at that time and (with a few exceptions) still are as follows: **[6.12.1]** The consuls, when in Rome prior to leading out their legions, are in charge of all public affairs. For all of the other public officials, with the exception of the tribunes, are below the consuls and subject to their authority, and it is the consuls who introduce ambassadors to the Senate. In addition to the powers just mentioned, the consuls introduce to the Senate urgent matters for its consideration and bring about the detailed implementation of its decrees. Moreover, it is the consuls' duty to consider all matters of public concern which are to be decided by the People: they summon the assemblies, introduce measures requiring a vote, and have authority over the execution of the decisions of the majority. Furthermore, they enjoy nearly autocratic powers as regards preparations for war and the general conduct of military affairs in the field. It is within their power to
**Ancient History Sourcebook:**  
**Thucydides (c.460/455-c.399 BCE): Pericles' Funeral Oration from the Peloponnesian War (Book 2.34-46)**

This famous speech was given by the Athenian leader Pericles after the first battles of the Peloponnesian War. Funerals after such battles were public rituals and Pericles used the occasion to make a classic statement of the value of democracy.

In the same winter, the Athenians gave a funeral at the public cost to those who had first fallen in this war. It was a custom of their ancestors, and the manner of it is as follows. Three days before the ceremony, the bones of the dead are laid out in a tent which has been erected; and their friends bring to their relatives such offerings as they please. In the funeral procession, cypress coffins are borne in cars, one for each tribe; the bones of the deceased being placed in the coffin of their tribe. Among these is carried one empty bier decked for the missing, that is, for those whose bodies could not be recovered. Any citizen or stranger who pleases, joins in the procession: and the female relatives are there to wail at the burial. The dead are laid in the public sepulchre in the Beautiful suburb of the city, in which those who fall in war are always buried; with the exception of those slain at Marathon, who for their singular and extraordinary valour were interred on the spot where they fell. After the bodies have been laid in the earth, a man chosen by the state, of approved wisdom and eminent reputation, pronounces over them an appropriate panegyric; after which all retire. Such is the manner of the burying; and throughout the whole of the war, whenever the occasion arose, the established custom was observed. Meanwhile, these were the first that had fallen, and Pericles, son of Xanthippus, was chosen to pronounce their eulogy. When the proper time arrived, he advanced from the sepulchre to an elevated platform in order to be heard by as many of the crowd as possible, and spoke as follows:

"Most of my predecessors in this place have commended him who made this speech part of the law, telling us that it is well that it should be delivered at the burial of those who fall in battle. For myself, I should have thought
Transcribed Image Text:**Ancient History Sourcebook:** **Thucydides (c.460/455-c.399 BCE): Pericles' Funeral Oration from the Peloponnesian War (Book 2.34-46)** This famous speech was given by the Athenian leader Pericles after the first battles of the Peloponnesian War. Funerals after such battles were public rituals and Pericles used the occasion to make a classic statement of the value of democracy. In the same winter, the Athenians gave a funeral at the public cost to those who had first fallen in this war. It was a custom of their ancestors, and the manner of it is as follows. Three days before the ceremony, the bones of the dead are laid out in a tent which has been erected; and their friends bring to their relatives such offerings as they please. In the funeral procession, cypress coffins are borne in cars, one for each tribe; the bones of the deceased being placed in the coffin of their tribe. Among these is carried one empty bier decked for the missing, that is, for those whose bodies could not be recovered. Any citizen or stranger who pleases, joins in the procession: and the female relatives are there to wail at the burial. The dead are laid in the public sepulchre in the Beautiful suburb of the city, in which those who fall in war are always buried; with the exception of those slain at Marathon, who for their singular and extraordinary valour were interred on the spot where they fell. After the bodies have been laid in the earth, a man chosen by the state, of approved wisdom and eminent reputation, pronounces over them an appropriate panegyric; after which all retire. Such is the manner of the burying; and throughout the whole of the war, whenever the occasion arose, the established custom was observed. Meanwhile, these were the first that had fallen, and Pericles, son of Xanthippus, was chosen to pronounce their eulogy. When the proper time arrived, he advanced from the sepulchre to an elevated platform in order to be heard by as many of the crowd as possible, and spoke as follows: "Most of my predecessors in this place have commended him who made this speech part of the law, telling us that it is well that it should be delivered at the burial of those who fall in battle. For myself, I should have thought
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