What was the idea of the Athanasius' teaching On the Incarnation.

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What was the idea of the Athanasius' teaching On the Incarnation.
**The Importance of the Incarnation: When God Became Human in Jesus Christ**

Athanasius, renowned Bishop of Alexandria at the time of the Council of Nicaea, is a clear patristic representative who defends the manifestation and the importance of human nature for humankind. In his *On the Incarnation of the Word*, Athanasius submits the belief that through the Incarnation, Christ "was made man so that we might be made God." (Athanasius, #54) The restoration of humanity to eternal life and to incorruptibility, which was part of human nature before the fall of humankind in the Garden of Eden, Athanasius recalls that this fall, its transgression-event, is pivotal for humankind. 

As a result of it, the whole of humanity will now experience death and look for corruption into nothing. In *MVG* 5:1, loving-kindness, the Word of God, incomprehensible in the image of His own nature, "He might not the ruin of men might be undone and humanity, which 'had become impotent,’ of Adam." Thus, recalling from before the fall, Athanasius issues twice that with "the law involving the annihilation of humanity," since death came through Adam, restoring life to humanity, "since death came through a human being" (Athanasius, #4).

God takes care of humans in order that he did not leave them destitute of knowledge of himself, lest they should find no profit in existing at all. (Athanasius, #9) Jesus Christ is the new Adam, resolving to humanity, the Word of God through the resurrection of the dead came also through a human being; for just as Adam all died, so too in Christ shall all life. (1 Cor. 15:21-22) Having been created human beings in His own image, the incarnate Christ, the very image of Christ, is visible through Him might turn them again toward incorruption (Athanasius, #8).

Christ is visible in all that "a law" and through him be able through Him always being ambitious to the images of the Word of God through Christ, with His two of drawing them to virtue, teaching of immortality, leading them, and knowing their maker, live the happy and truly blessed life. (Athanasius, #11) The incarnate Christ suffers death through
Transcribed Image Text:**The Importance of the Incarnation: When God Became Human in Jesus Christ** Athanasius, renowned Bishop of Alexandria at the time of the Council of Nicaea, is a clear patristic representative who defends the manifestation and the importance of human nature for humankind. In his *On the Incarnation of the Word*, Athanasius submits the belief that through the Incarnation, Christ "was made man so that we might be made God." (Athanasius, #54) The restoration of humanity to eternal life and to incorruptibility, which was part of human nature before the fall of humankind in the Garden of Eden, Athanasius recalls that this fall, its transgression-event, is pivotal for humankind. As a result of it, the whole of humanity will now experience death and look for corruption into nothing. In *MVG* 5:1, loving-kindness, the Word of God, incomprehensible in the image of His own nature, "He might not the ruin of men might be undone and humanity, which 'had become impotent,’ of Adam." Thus, recalling from before the fall, Athanasius issues twice that with "the law involving the annihilation of humanity," since death came through Adam, restoring life to humanity, "since death came through a human being" (Athanasius, #4). God takes care of humans in order that he did not leave them destitute of knowledge of himself, lest they should find no profit in existing at all. (Athanasius, #9) Jesus Christ is the new Adam, resolving to humanity, the Word of God through the resurrection of the dead came also through a human being; for just as Adam all died, so too in Christ shall all life. (1 Cor. 15:21-22) Having been created human beings in His own image, the incarnate Christ, the very image of Christ, is visible through Him might turn them again toward incorruption (Athanasius, #8). Christ is visible in all that "a law" and through him be able through Him always being ambitious to the images of the Word of God through Christ, with His two of drawing them to virtue, teaching of immortality, leading them, and knowing their maker, live the happy and truly blessed life. (Athanasius, #11) The incarnate Christ suffers death through
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Prominent in early Christian theology, Athanasius of Alexandria is most known for his theological masterwork, "On the Incarnation." In this work, he explores the deep theology of the Incarnation, the event by which God's divine Word took on human form in Jesus Christ. The comprehension of salvation and Christian theology have been profoundly influenced by Athanasius's thoughts on this subject. In light of Christian history and belief, this discussion will examine the fundamental concepts of "On the Incarnation" and their significance.

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