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What particular Confucian values do you think can be applied to solve particular social problems at present?

What particular Confucian values do you think can be applied to solve particular social problems at present?

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What particular Confucian values do you think can be applied to solve particular social problems at present?

 

The Five Constants, also known as the Five Classical Virtues, or Wuchang, are the five most important Confucian ethics mentioned in the Analects and the Book of Mencius. These include the following: ren or benevolence; yi or righteousness; li or propriety; zhi or knowledge/wisdom; and xin or fidelity. Ren, or benevolence, can be achieved by returning to li, or the traditional Chinese rituals. It means following the social hierarchy patterned after family relationships. Ren can also be achieved by extending one's filial love for parents and siblings to fellow human beings. It can also be achieved by avoiding envy or harm. Yi, or righteousness, can be achieved by having the moral disposition to do good, which can only be possible after recognizing what is right and good. It can also be achieved through the ability to feel what is the right thing to do. Li, or propriety, which is considered as the concrete guide to human action and social order, can be achieved by following the guide to human relationships (rectification of names, doctrine of the mean, The Five Relationships); it can also be achieved by following the norms of ren, or righteousness. Zhi, or knowledge/wisdom, can be achieved by knowing what is right and what is wrong, which is innate in people who are basically good according to Mencius. Lastly, xin, or fidelity can be achieved by keeping one's word and being faithful, for Kung Fuzi believed that only people who are faithful can be trusted with important tasks. Fidelity is also seen as the key to nation- building.
Transcribed Image Text:The Five Constants, also known as the Five Classical Virtues, or Wuchang, are the five most important Confucian ethics mentioned in the Analects and the Book of Mencius. These include the following: ren or benevolence; yi or righteousness; li or propriety; zhi or knowledge/wisdom; and xin or fidelity. Ren, or benevolence, can be achieved by returning to li, or the traditional Chinese rituals. It means following the social hierarchy patterned after family relationships. Ren can also be achieved by extending one's filial love for parents and siblings to fellow human beings. It can also be achieved by avoiding envy or harm. Yi, or righteousness, can be achieved by having the moral disposition to do good, which can only be possible after recognizing what is right and good. It can also be achieved through the ability to feel what is the right thing to do. Li, or propriety, which is considered as the concrete guide to human action and social order, can be achieved by following the guide to human relationships (rectification of names, doctrine of the mean, The Five Relationships); it can also be achieved by following the norms of ren, or righteousness. Zhi, or knowledge/wisdom, can be achieved by knowing what is right and what is wrong, which is innate in people who are basically good according to Mencius. Lastly, xin, or fidelity can be achieved by keeping one's word and being faithful, for Kung Fuzi believed that only people who are faithful can be trusted with important tasks. Fidelity is also seen as the key to nation- building.
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