What are the biggest takeaways and lessons you've learned from the reading

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What are the biggest takeaways and lessons you've learned from the reading 

 

**Body Modification**

In the Song dynasty (960–1279), foot binding likely began for aesthetic reasons, to create an impossibly small, feminine foot, considered attractive. This custom persisted until the early 20th century before the Qing dynasty (1644–1911) ended it. Manchu rulers, including the minority group Huns (Ch'ing dynasty from 1279–1368 onwards), required this practice to indicate submission to male dominance. It became widespread among the Han, the Kayan Lahwi, and others, despite the pain endured.

Cutting the body is a common ritual across cultures. In Papua New Guinea, cutting the skin is a sign of manhood, much like the tattooing traditions of the Maori in New Zealand. These tattoos often bear facial decorations and symbolize life transitions. Historically, the Li women of Hainan Island, China, were tattooed for marriage. Today, some Maori still practice traditional facial markings, blending the old with the new through contemporary tattoo machines.

Tattooing is widespread and historically taboo in Japan, once marking criminals or slaves. The yakuza use tattoos as a sign of membership. The United States saw a boom in body modification with tattoos among the military in WWII, with further diversification and acceptance over time.

Plastic surgery is now common in Asia for facial alteration. Double eyelid surgery creates a crease for a "Western" look. Many think surgeries like this enhance attractiveness, a belief rooted in both local and foreign beauty ideals. The success of such procedures is often judged by enhancing job prospects and fitting societal norms, reflecting broader cultural pressures.

*See also: Henna*

Jeremy A. Murray
Transcribed Image Text:**Body Modification** In the Song dynasty (960–1279), foot binding likely began for aesthetic reasons, to create an impossibly small, feminine foot, considered attractive. This custom persisted until the early 20th century before the Qing dynasty (1644–1911) ended it. Manchu rulers, including the minority group Huns (Ch'ing dynasty from 1279–1368 onwards), required this practice to indicate submission to male dominance. It became widespread among the Han, the Kayan Lahwi, and others, despite the pain endured. Cutting the body is a common ritual across cultures. In Papua New Guinea, cutting the skin is a sign of manhood, much like the tattooing traditions of the Maori in New Zealand. These tattoos often bear facial decorations and symbolize life transitions. Historically, the Li women of Hainan Island, China, were tattooed for marriage. Today, some Maori still practice traditional facial markings, blending the old with the new through contemporary tattoo machines. Tattooing is widespread and historically taboo in Japan, once marking criminals or slaves. The yakuza use tattoos as a sign of membership. The United States saw a boom in body modification with tattoos among the military in WWII, with further diversification and acceptance over time. Plastic surgery is now common in Asia for facial alteration. Double eyelid surgery creates a crease for a "Western" look. Many think surgeries like this enhance attractiveness, a belief rooted in both local and foreign beauty ideals. The success of such procedures is often judged by enhancing job prospects and fitting societal norms, reflecting broader cultural pressures. *See also: Henna* Jeremy A. Murray
**Body Modification**

Body modification is a broad category that can include anything from foot binding to tattoos to cosmetic surgery. These alterations to the anatomy of living individuals can be undertaken for any number of reasons, whether historically included as rites of passage, aesthetics, or self-expression. Culture plays a large role in these norms, or they can be under constant reevaluation.

For many, this broad definition is a good place to start, since manifestations of body modification have long histories and cultural significance. Perhaps the most well-known historical example in Asia is the Chinese tradition of foot binding. This practice began among the women in a select section of the population but grew in popularity and was widely seen as an indication of beauty and status.

**Further Reading**

- Kintanar, A. et al. "Mga Kuwentong Baliw, Mga Pagandahan." 2014; Holy Angel University Press.
- Castrillo, R. L. "The Ornate." amaliasantos.blogspot.com: History of the Joseyeses of Tondo. Print, 2021. 
- Tore, Rolf T. 2016. "Remembering the Year of Gemani." www.rappler.com. Accessed March 26, 2016.  

For additional resources, these texts provide further insight into the cultural dynamics and historical contexts of body modification practices across different societies.
Transcribed Image Text:**Body Modification** Body modification is a broad category that can include anything from foot binding to tattoos to cosmetic surgery. These alterations to the anatomy of living individuals can be undertaken for any number of reasons, whether historically included as rites of passage, aesthetics, or self-expression. Culture plays a large role in these norms, or they can be under constant reevaluation. For many, this broad definition is a good place to start, since manifestations of body modification have long histories and cultural significance. Perhaps the most well-known historical example in Asia is the Chinese tradition of foot binding. This practice began among the women in a select section of the population but grew in popularity and was widely seen as an indication of beauty and status. **Further Reading** - Kintanar, A. et al. "Mga Kuwentong Baliw, Mga Pagandahan." 2014; Holy Angel University Press. - Castrillo, R. L. "The Ornate." amaliasantos.blogspot.com: History of the Joseyeses of Tondo. Print, 2021. - Tore, Rolf T. 2016. "Remembering the Year of Gemani." www.rappler.com. Accessed March 26, 2016. For additional resources, these texts provide further insight into the cultural dynamics and historical contexts of body modification practices across different societies.
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