Question 1 (5 points) Listen ▶ Which of the passages below recursively examines the idea of literary ecology as as a method of studying the interlocking relationships of places and the people who live in them--as well as how places and people each changes the other? "Place focuses awareness of the intersecting and mutually influential systems of nature as both ourselves and other" (Waldron xxiii). "... the human dramas of this period [19th-century] were grounded in the environment, the complex ecology of of the human/nature connection is in places and spaces..." (Waldron xvii). " ... we propose here a complex and literarily produced awareness of how human beings interact with, changed, and are changed by place. Such changes occur with inhabitation, but also with art and story, with imagination and representations ... dwelling inspires and, inevitably, both produces and results from narratives" (Waldron xxviii). "...what might be called the romantic view of nature, of nature as other and sublime, is still part of the United States' cultural mindset, side by side with the problematic recognition that we humans belong to and are a phenomenon of nature" (Waldron xix). Question 2 (5 points) ✓ Saved ➡ Listen ▶ In this section of his poem, Whitman examines the relationship between speech and sight. In line 17, he writes, "My final merit I refuse you, I refuse putting from me what I really am." What other line from Section 25 best explains what the phrase "final merit" means? What is Whitman refusing? Line 9: "Walt you contain enough, why don't you let it out then?" Line 11: "Do you not know O speech how the buds beneath you are folded?" Line 18: "Encompass worlds, but never try to encompass me" Line 20: "Writing and talk do not prove me"

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In Waldron's article, she explains how to read from a perspective of ecocriticism.
She writes that an ecocritical reading is "an approach that acknowledges and probes
questions of reading, highlights the evidence of dwelling, notes resource extraction
and utilization, foregrounds the roles of imagination and creativity, and includes
representation and discussion of various systems, including the ethnic and economic,
along with religious and scientific perceptions and values" (xxxi).
What would an ecocritical reading of Whitman's repetition in the first two stanzas of
Section 25 be?
"Dazzling and tremendous how quick the sun-rise would kill me,
If I could not now and always send sun-rise out of me.
We also ascend dazzling and tremendous as the sun,
We found our own O my soul in the calm and cool of day-break." (II. 1-4)
Whitman's repetition of "dazzling and tremendous" is a way to compare
individual people (the "we") to the natural phenomenon of the sun. He builds a
relationship between the literal sun and the metaphorical "sun" of will and desire
to create that people have within them. Likewise, the sun can kill ... just as
stifling instincts toward art and beauty can suffocate a person's life.
The repetition is a way to say that people should think about the sun as a living
place, as a place that can cause life and death.
The repetition is a critique of the ways people allow free energy to escape when
we should convert to clean energy, such as solar.
The repetition connects to a later repetition of "encompass worlds" and "never
try to encompass me." The word "encompass" can be exchanged for the phrase
"final merit," as they both describe the world that Whitman refuses.
Transcribed Image Text:In Waldron's article, she explains how to read from a perspective of ecocriticism. She writes that an ecocritical reading is "an approach that acknowledges and probes questions of reading, highlights the evidence of dwelling, notes resource extraction and utilization, foregrounds the roles of imagination and creativity, and includes representation and discussion of various systems, including the ethnic and economic, along with religious and scientific perceptions and values" (xxxi). What would an ecocritical reading of Whitman's repetition in the first two stanzas of Section 25 be? "Dazzling and tremendous how quick the sun-rise would kill me, If I could not now and always send sun-rise out of me. We also ascend dazzling and tremendous as the sun, We found our own O my soul in the calm and cool of day-break." (II. 1-4) Whitman's repetition of "dazzling and tremendous" is a way to compare individual people (the "we") to the natural phenomenon of the sun. He builds a relationship between the literal sun and the metaphorical "sun" of will and desire to create that people have within them. Likewise, the sun can kill ... just as stifling instincts toward art and beauty can suffocate a person's life. The repetition is a way to say that people should think about the sun as a living place, as a place that can cause life and death. The repetition is a critique of the ways people allow free energy to escape when we should convert to clean energy, such as solar. The repetition connects to a later repetition of "encompass worlds" and "never try to encompass me." The word "encompass" can be exchanged for the phrase "final merit," as they both describe the world that Whitman refuses.
Question 1 (5 points)
Listen ▶
Which of the passages below recursively examines the idea of literary ecology as as
a method of studying the interlocking relationships of places and the people who live
in them--as well as how places and people each changes the other?
"Place focuses awareness of the intersecting and mutually influential systems of
nature as both ourselves and other" (Waldron xxiii).
"... the human dramas of this period [19th-century] were grounded in the
environment, the complex ecology of of the human/nature connection is in
places and spaces..." (Waldron xvii).
... we propose here a complex and literarily produced awareness of how human
beings interact with, changed, and are changed by place. Such changes occur
with inhabitation, but also with art and story, with imagination and
representations ... dwelling inspires and, inevitably, both produces and results
from narratives" (Waldron xxviii).
"...what might be called the romantic view of nature, of nature as other and
sublime, is still part of the United States' cultural mindset, side by side with the
problematic recognition that we humans belong to and are a phenomenon of
nature" (Waldron xix).
Question 2 (5 points) ✓ Saved
➡ Listen ▶
In this section of his poem, Whitman examines the relationship between speech and
sight. In line 17, he writes, "My final merit I refuse you, I refuse putting from me
what I really am."
What other line from Section 25 best explains what the phrase "final merit" means?
What is Whitman refusing?
Line 9: "Walt you contain enough, why don't you let it out then?"
Line 11: "Do you not know O speech how the buds beneath you are folded?"
Line 18: "Encompass worlds, but never try to encompass me"
Line 20: "Writing and talk do not prove me"
Transcribed Image Text:Question 1 (5 points) Listen ▶ Which of the passages below recursively examines the idea of literary ecology as as a method of studying the interlocking relationships of places and the people who live in them--as well as how places and people each changes the other? "Place focuses awareness of the intersecting and mutually influential systems of nature as both ourselves and other" (Waldron xxiii). "... the human dramas of this period [19th-century] were grounded in the environment, the complex ecology of of the human/nature connection is in places and spaces..." (Waldron xvii). ... we propose here a complex and literarily produced awareness of how human beings interact with, changed, and are changed by place. Such changes occur with inhabitation, but also with art and story, with imagination and representations ... dwelling inspires and, inevitably, both produces and results from narratives" (Waldron xxviii). "...what might be called the romantic view of nature, of nature as other and sublime, is still part of the United States' cultural mindset, side by side with the problematic recognition that we humans belong to and are a phenomenon of nature" (Waldron xix). Question 2 (5 points) ✓ Saved ➡ Listen ▶ In this section of his poem, Whitman examines the relationship between speech and sight. In line 17, he writes, "My final merit I refuse you, I refuse putting from me what I really am." What other line from Section 25 best explains what the phrase "final merit" means? What is Whitman refusing? Line 9: "Walt you contain enough, why don't you let it out then?" Line 11: "Do you not know O speech how the buds beneath you are folded?" Line 18: "Encompass worlds, but never try to encompass me" Line 20: "Writing and talk do not prove me"
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