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Please explain the photos attached

Please explain the photos attached

Ciccarelli: Psychology_5 (5th Edition)
Ciccarelli: Psychology_5 (5th Edition)
5th Edition
ISBN:9780134477961
Author:Saundra K. Ciccarelli, J. Noland White
Publisher:Saundra K. Ciccarelli, J. Noland White
Chapter1: The Science Of Psychology
Section: Chapter Questions
Problem 1TY
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Please explain the photos attached thank youu
VIRTUE AS HABIT Virtues are habits. That is, once they are acquired, they become characteristic of a person. For example, a person who has developed the virtue of generosity is often referred to as a generous person because he or she tends to be generous in all circumstances. Moreover, a person who has developed virtues will be naturally disposed to act in ways that are consistent with moral principles. The virtuous person is the ethical person. VIRTUE AS HABIT Aristotle believed that virtue as a habit requires an intentional choice when you begin. The habit of virtue is not yet developed, but over time one becomes used to behaving virtuously and after a while one acts virtuously without needing to use volition. It is commonly thought that virtues, according to Aristotle, are habits and that the good life is a life of mindless routine. These interpretations of Aristotle's ethics are the result of imprecise translations from the ancient Greek text. + Aristotle's theory leaves a lot of questions unanswered (some of those questions he addresses in other places). It doesn't tell you which acts are virtuous or why, for example. As a guide to practical action, however, conceiving of virtue as a habit is useful.
Transcribed Image Text:VIRTUE AS HABIT Virtues are habits. That is, once they are acquired, they become characteristic of a person. For example, a person who has developed the virtue of generosity is often referred to as a generous person because he or she tends to be generous in all circumstances. Moreover, a person who has developed virtues will be naturally disposed to act in ways that are consistent with moral principles. The virtuous person is the ethical person. VIRTUE AS HABIT Aristotle believed that virtue as a habit requires an intentional choice when you begin. The habit of virtue is not yet developed, but over time one becomes used to behaving virtuously and after a while one acts virtuously without needing to use volition. It is commonly thought that virtues, according to Aristotle, are habits and that the good life is a life of mindless routine. These interpretations of Aristotle's ethics are the result of imprecise translations from the ancient Greek text. + Aristotle's theory leaves a lot of questions unanswered (some of those questions he addresses in other places). It doesn't tell you which acts are virtuous or why, for example. As a guide to practical action, however, conceiving of virtue as a habit is useful.
VIRTUE AS HABIT According to Aristotle, virtue is a habit: NECES "Ethics is not merely a theoretical study for Aristotle. Unlike any intellectual capacity, virtues of character are dispositions to act in certain ways in response to similar situations, the habits of behaving in a certain way. Thus, good conduct arises from habits that in turn can only be acquired by repeated action and correction, making ethics an intensely practical discipline."
Transcribed Image Text:VIRTUE AS HABIT According to Aristotle, virtue is a habit: NECES "Ethics is not merely a theoretical study for Aristotle. Unlike any intellectual capacity, virtues of character are dispositions to act in certain ways in response to similar situations, the habits of behaving in a certain way. Thus, good conduct arises from habits that in turn can only be acquired by repeated action and correction, making ethics an intensely practical discipline."
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