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How has this issue CONTINUED to be an issue OR CHANGED over time? (How has the issue been addressed? Connections to other events?)

How has this issue CONTINUED to be an issue OR CHANGED over time? (How has the issue been addressed? Connections to other events?)

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How has this issue CONTINUED to be an issue OR CHANGED over time? (How has the issue been addressed? Connections to other events?)
Document 4: ! spent most of the 100 days of genocide at the orphanage. Each day we had more kids arrive whose parents had been killed and it grew very crowded. Some of the children had hands or arms cut off by the killers, Sometimes parents dropped off them children for safety and then they would try to find a place to hide from the Hutus. There were many instances where I witnessed Tutsi men and women being dragged to then deaths by the killers as they tried to climb the fences of the orphanage. In the orphanage, little children cried every night for their parents. We did not have enough food in the orphanage and many children died from malnutrition or diseases that spread because of the overcrowding. It got to the point that the priests built a cemetery inside the orphanage. Every day or so we all went to the cemetery, the priests would say a prayer, and they would bury a child. It became almost like a daily routine. I was fortunate to never get really sick. Every night, I prayed that the whole thing would be over soon and then I would go back home and see my family. Hutu soldiers, who were trying to escape, came to the orphanage and told the Italian priests that they were going to finish the job and exterminate all the Tutsis, including the children and babies. They herded us into the cafeteria and made us sing their victory songs. Soldiers walked up the aisle in the middle of the cafeteria pointing guns at us and pushed around the priests. The children cried and we thought, "They are going to kill us." But the priests convinced them we could do them no harm and offered them money to leave us. Source: Social Studies for Secondary Schools (NY: Routledge, 2008), p. 5.
Transcribed Image Text:Document 4: ! spent most of the 100 days of genocide at the orphanage. Each day we had more kids arrive whose parents had been killed and it grew very crowded. Some of the children had hands or arms cut off by the killers, Sometimes parents dropped off them children for safety and then they would try to find a place to hide from the Hutus. There were many instances where I witnessed Tutsi men and women being dragged to then deaths by the killers as they tried to climb the fences of the orphanage. In the orphanage, little children cried every night for their parents. We did not have enough food in the orphanage and many children died from malnutrition or diseases that spread because of the overcrowding. It got to the point that the priests built a cemetery inside the orphanage. Every day or so we all went to the cemetery, the priests would say a prayer, and they would bury a child. It became almost like a daily routine. I was fortunate to never get really sick. Every night, I prayed that the whole thing would be over soon and then I would go back home and see my family. Hutu soldiers, who were trying to escape, came to the orphanage and told the Italian priests that they were going to finish the job and exterminate all the Tutsis, including the children and babies. They herded us into the cafeteria and made us sing their victory songs. Soldiers walked up the aisle in the middle of the cafeteria pointing guns at us and pushed around the priests. The children cried and we thought, "They are going to kill us." But the priests convinced them we could do them no harm and offered them money to leave us. Source: Social Studies for Secondary Schools (NY: Routledge, 2008), p. 5.
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