Document #2 French Revolution (Excerpt from Declaration of the Rights of Man and Citizen) Articles: 1. Men are born and remain free and equal in rights. Social distinctions may be founded only upon the general good. 2. The aim of all political association is the preservation of the natural and imprescriptible [in law] rights of man. These rights are liberty, property, security, and resistance to oppression. 3. The principle of all sovereignty [supreme power or authority] rests essentially in the nation. No body and no individual may exercise authority which does not emanate expressly from the nation. 6. Law is the expression of the general will. Every citizen has a right to participate personally, or through his representative, in its foundation. It must be the same for all, whether it protects or punishes. All citizens, being equal in the eyes of the law, are equally eligible to all dignities and to all public positions and occupations, according to their abilities, and without distinction except that of their virtues and talents. 9. As all persons are held innocent until they shall have been declared guilty. 11. The free communication of ideas and opinions is one of the most precious of the rights of man. Every citizen may, accordingly, speak, write, and print with freedom, but shall be responsible for such abuses of this freedom as shall be defined by law. 13. A common contribution is essential for the maintenance of the public forces and for the cost of administration. This should be equitably distributed among all the citizens in proportion to their means. 16. A society in which the observance of the law is not assured, nor the separation of powers defined, has no constitution at all.

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Identify and explain a cause and effect relationship between the events or ideas found in these two documents.

Document #2 French Revolution (Excerpt from Declaration of the Rights of Man and Citizen)
Articles:
|1. Men are born and remain free and equal in rights. Social distinctions may be founded only upon the general good.
2. The aim of all political association is the preservation of the natural and imprescriptible [in law] rights of man. These rights are
liberty, property, security, and resistance to oppression.
3. The principle of all sovereignty [supreme power or authority] rests essentially in the nation. No body and no individual may
exercise authority which does not emanate expressly from the nation.
6. Law is the expression of the general will. Every citizen has a right to participate personally, or through his representative, in its
foundation. It must be the same for all, whether it protects or punishes. All citizens, being equal in the eyes of the law, are equally
eligible to all dignities and to all public positions and occupations, according to their abilities, and without distinction except that of
their virtues and talents.
9. As all persons are held innocent until they shall have been declared guilty.
11. The free communication of ideas and opinions is one of the most precious of the rights of man. Every citizen may, accordingly,
speak, write, and print with freedom, but shall be responsible for such abuses of this freedom as shall be defined by law.
13. A common contribution is essential for the maintenance of the public forces and for the cost of administration. This should be
equitably distributed among all the citizens in proportion to their means.
16. A society in which the observance of the law is not assured, nor the separation of powers defined, has no constitution at all.
1006
Transcribed Image Text:Document #2 French Revolution (Excerpt from Declaration of the Rights of Man and Citizen) Articles: |1. Men are born and remain free and equal in rights. Social distinctions may be founded only upon the general good. 2. The aim of all political association is the preservation of the natural and imprescriptible [in law] rights of man. These rights are liberty, property, security, and resistance to oppression. 3. The principle of all sovereignty [supreme power or authority] rests essentially in the nation. No body and no individual may exercise authority which does not emanate expressly from the nation. 6. Law is the expression of the general will. Every citizen has a right to participate personally, or through his representative, in its foundation. It must be the same for all, whether it protects or punishes. All citizens, being equal in the eyes of the law, are equally eligible to all dignities and to all public positions and occupations, according to their abilities, and without distinction except that of their virtues and talents. 9. As all persons are held innocent until they shall have been declared guilty. 11. The free communication of ideas and opinions is one of the most precious of the rights of man. Every citizen may, accordingly, speak, write, and print with freedom, but shall be responsible for such abuses of this freedom as shall be defined by law. 13. A common contribution is essential for the maintenance of the public forces and for the cost of administration. This should be equitably distributed among all the citizens in proportion to their means. 16. A society in which the observance of the law is not assured, nor the separation of powers defined, has no constitution at all. 1006
Document #1 John Locke (Excerpt from Two Treatises of Government)
If man in the state of nature is free, if he is absolute lord of his own person and possessions [things that he owns], why will he give
up his freedom? Why will he put himself under the control of any person or institution [an organization created for a religious,
educational, social, or political purpose]? The obvious answer is that rights in the state of nature are constantly exposed to the attack of
others. Since every man is equal and since most men do not concern themselves with equity and justice, the enjoyment of rights in the
state of nature is unsafe and insecure. Hence each man joins in society with others to preserve his life, liberty, and property.
Transcribed Image Text:Document #1 John Locke (Excerpt from Two Treatises of Government) If man in the state of nature is free, if he is absolute lord of his own person and possessions [things that he owns], why will he give up his freedom? Why will he put himself under the control of any person or institution [an organization created for a religious, educational, social, or political purpose]? The obvious answer is that rights in the state of nature are constantly exposed to the attack of others. Since every man is equal and since most men do not concern themselves with equity and justice, the enjoyment of rights in the state of nature is unsafe and insecure. Hence each man joins in society with others to preserve his life, liberty, and property.
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