Do you think Ibn Munqidh had a positive or a negative view of the Franks? DON’T REJECT QUESTION PLEASE ALLOW SOMEONE ELSE TO ANSWER

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Do you think Ibn Munqidh had a positive or a negative view of the Franks? DON’T REJECT QUESTION PLEASE ALLOW SOMEONE ELSE TO ANSWER
**Primary Source Material:**

*Sourcebook note: Usamah (1095-1188), was a Muslim warrior and courtier, who fought against the Crusaders with Saladin. Yet as a resident of the area around Palestine, he also had a chance to befriend a number of them. His autobiography dates from around 1175.*

**Read the following excerpts:**

Mysterious are the works of the Creator, the author of all things! When one comes to recount cases regarding the Franks, he cannot but glorify Allah (exalted is he!) and sanctify him, for he sees them as animals possessing the virtues of courage and fighting, but nothing else; just as animals have only the virtues of strength and carrying loads. I shall now give some instances of their doings and their curious mentality.

***

In the army of King Fulk, son of Fulk, was a Frankish reverend knight who had just arrived from their land in order to make the holy pilgrimage and then return home. He was of my intimate fellowship and kept such constant company with me that he began to call me “my brother.” Between us were mutual bonds of amity and friendship. When he resolved to return by sea to his homeland, he said to me:

“My brother, I am leaving for my country and I want you to send with me thy son (my son, who was then fourteen years old, was at that time in my company) to our country, where he can see the knights and learn wisdom and chivalry. When he returns, he will be like a wise man.”

Thus there fell upon my ears words which would never come out of the head of a sensible man: for even if my son were to be taken captive, his captivity could not bring him a worse misfortune than carrying him into the lands of the Franks. However, I said to the man:

“By my life, this has exactly been my idea. But the only thing that prevented me from carrying it out was the fact that his grandmother, my mother, is so fond of him and did not this time let him come out with me until she exacted an oath from me to the effect that I would return him to her.”

Thereupon he asked, “Is thy mother still alive?” “Yes.” I replied. “Well,” said he, “disobey her not.”

***

A case illustrating their curious medicine is the following:

The lord of al-M
Transcribed Image Text:**Primary Source Material:** *Sourcebook note: Usamah (1095-1188), was a Muslim warrior and courtier, who fought against the Crusaders with Saladin. Yet as a resident of the area around Palestine, he also had a chance to befriend a number of them. His autobiography dates from around 1175.* **Read the following excerpts:** Mysterious are the works of the Creator, the author of all things! When one comes to recount cases regarding the Franks, he cannot but glorify Allah (exalted is he!) and sanctify him, for he sees them as animals possessing the virtues of courage and fighting, but nothing else; just as animals have only the virtues of strength and carrying loads. I shall now give some instances of their doings and their curious mentality. *** In the army of King Fulk, son of Fulk, was a Frankish reverend knight who had just arrived from their land in order to make the holy pilgrimage and then return home. He was of my intimate fellowship and kept such constant company with me that he began to call me “my brother.” Between us were mutual bonds of amity and friendship. When he resolved to return by sea to his homeland, he said to me: “My brother, I am leaving for my country and I want you to send with me thy son (my son, who was then fourteen years old, was at that time in my company) to our country, where he can see the knights and learn wisdom and chivalry. When he returns, he will be like a wise man.” Thus there fell upon my ears words which would never come out of the head of a sensible man: for even if my son were to be taken captive, his captivity could not bring him a worse misfortune than carrying him into the lands of the Franks. However, I said to the man: “By my life, this has exactly been my idea. But the only thing that prevented me from carrying it out was the fact that his grandmother, my mother, is so fond of him and did not this time let him come out with me until she exacted an oath from me to the effect that I would return him to her.” Thereupon he asked, “Is thy mother still alive?” “Yes.” I replied. “Well,” said he, “disobey her not.” *** A case illustrating their curious medicine is the following: The lord of al-M
I have, however, witnessed a case of their medicine which was quite different from that.

The king of the Franks had for treasurer a knight named Bernard, who (may Allah’s curse be upon him!) was one of the most accursed and wicked among the Franks. A horse kicked him in the leg, which was subsequently infected and which opened in fourteen different places. Every time one of these cuts would close in one place, another would open in another place. All this happened while I was praying for his perdition. Then came to him a Frankish physician and removed from the leg all the ointments which were on it and began to wash it with very strong vinegar. By this treatment all the cuts were healed and the man became well again. He was up again like a devil. Another case illustrating their curious medicine is the following: In Shayzar we had an artisan named abu-al-Fath, who had a boy whose neck was afflicted with scrofula. Every time a part of it would close, another part would open. This man happened to go to Antioch on business of his, accompanied by his son. A Frank noticed the boy and asked his father about him. Abu-al-Fath replied, ‘This is my son.’ The Frank said to him, ‘Wilt thou swear by thy religion that if I prescribe to you a medicine which will cure thy boy, thou wilt charge nobody fees for prescribing it thyself? In that case, I shall prescribe to you a medicine which will cure the boy.’ The man took the oath and the Frank said:

‘Take uncrushed leaves of glasswort, burn them, then soak the ashes in olive oil and sharp vinegar. Treat the scrofula with them until the spot on which it is growing is eaten up. Then take burnt lead, soak it in ghee butter and treat him with it. That will cure him.’

The father treated the boy accordingly, and the boy was cured. The sores closed and the boy returned to his normal condition of health.

I have myself treated with this medicine many who were afflicted with such disease, and the treatment was successful in removing the cause of the complaint.”

***

Among the Franks are those who have become acclimatized and have associated long with the Muslims. These are much better than the recent comers from the Frankish lands. But they constitute the exception and cannot be treated as a rule.

Here is an illustration. I dispatched one of my
Transcribed Image Text:I have, however, witnessed a case of their medicine which was quite different from that. The king of the Franks had for treasurer a knight named Bernard, who (may Allah’s curse be upon him!) was one of the most accursed and wicked among the Franks. A horse kicked him in the leg, which was subsequently infected and which opened in fourteen different places. Every time one of these cuts would close in one place, another would open in another place. All this happened while I was praying for his perdition. Then came to him a Frankish physician and removed from the leg all the ointments which were on it and began to wash it with very strong vinegar. By this treatment all the cuts were healed and the man became well again. He was up again like a devil. Another case illustrating their curious medicine is the following: In Shayzar we had an artisan named abu-al-Fath, who had a boy whose neck was afflicted with scrofula. Every time a part of it would close, another part would open. This man happened to go to Antioch on business of his, accompanied by his son. A Frank noticed the boy and asked his father about him. Abu-al-Fath replied, ‘This is my son.’ The Frank said to him, ‘Wilt thou swear by thy religion that if I prescribe to you a medicine which will cure thy boy, thou wilt charge nobody fees for prescribing it thyself? In that case, I shall prescribe to you a medicine which will cure the boy.’ The man took the oath and the Frank said: ‘Take uncrushed leaves of glasswort, burn them, then soak the ashes in olive oil and sharp vinegar. Treat the scrofula with them until the spot on which it is growing is eaten up. Then take burnt lead, soak it in ghee butter and treat him with it. That will cure him.’ The father treated the boy accordingly, and the boy was cured. The sores closed and the boy returned to his normal condition of health. I have myself treated with this medicine many who were afflicted with such disease, and the treatment was successful in removing the cause of the complaint.” *** Among the Franks are those who have become acclimatized and have associated long with the Muslims. These are much better than the recent comers from the Frankish lands. But they constitute the exception and cannot be treated as a rule. Here is an illustration. I dispatched one of my
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