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Can you see any reason why the two authors provide such widely differing accounts of the Mongols? DONT REJECT THE QUESTION PLEASE ALLOW SOMEONE ELSE TO ANSWER THANK YOU!

Can you see any reason why the two authors provide such widely differing accounts of the Mongols? DONT REJECT THE QUESTION PLEASE ALLOW SOMEONE ELSE TO ANSWER THANK YOU!

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Can you see any reason why the two authors provide such widely differing accounts of the Mongols? DONT REJECT THE QUESTION PLEASE ALLOW SOMEONE ELSE TO ANSWER THANK YOU!
Some time after the migration of the Tartars to this place, and about the year of our Lord 1162, they ct for their king a man named Chingis-khan, one of approved integrity, great wisdom, quence, and eminent for his valor. He began his reign with so much justice and t he was beloved and revered as their deity rather than their sovereign; and as the fame of od qualities spread over that part of the world, all the Tartars, however dispersed, placed tnemserves under his command. Finding himself thus at the head of so many brave men, he became ambitious of emerging from the deserts and wildernesses by which he was surrounded, and gave them orders to equip themselves with bows, and other weapons they were expert at using from the habits of their pastoral life. He then made himself master of cities and provinces, and such was the effect produced by his character for justice and other virtues, that wherever he went, he found the people disposed to submit to him, and to esteem themselves happy when admitted to his protection and favor. In this manner he acquired the possession of about nine provinces. Nor is his success surprising, when we consider that at this period each town and district was either governed by the people themselves or had its petty king or lord; and as there was no general confederacy, it was impossible for them to resist, separately, so formidable a power. Upon the subjugation of these places, he appointed governors to them, who were so exemplary in their conduct that the inhabitants did not suffer either in their persons or their properties. He likewise adopted the policy of taking along with him, into other provinces, the principal people, on whom he bestowed allowances and gratuities. Seeing how prosperously his enterprises succeeded, he resolved on attempting still greater things. With this view he sent ambassadors to Prester John, charged with a specious message, which he knew at the same time would not be listened to by that prince, demanding his daughter in marriage. Upon receiving the application, the monarch indignantly exclaimed: "Whence arises this presumption in Chingis-khan, who, knowing himself to be my servant, dares to ask for the hand of my 3 of 4 child? Depart instantly," he said, "and let him know from me, that upon the repetition of such a demand, I shall put him to an ignominious death." Enraged at this reply, Chingis-khan collected a very large army, at the head of which he entered the territory of Prester John, and encamping on a great plain called Tenduk, sent a message desiring him to defend himself. The latter advanced likewise to the plain with a vast army, and took his position at the distance of about ten miles from the other. In this conjuncture Chingis-khan commanded his astrologers and magicians to declare to him which of the two armies in the approaching conflict should obtain the victory. Upon this they took a green reed, and dividing it lengthways into two parts, they wrote upon one the name of their master, and upon the other the name of Un-khan. They then placed them on the ground, at some distance from each other, and gave notice to the king that during the time of their pronouncing their incantations, the two pieces of reed, through the power of their idols, would advance towards each other, and that the victory would fall to the lot of that monarch whose piece should be seen to mount upon the other. The whole army was assembled to be spectators of this ceremony, and whilst the astrologers were employed in reading their books of necromancy, they perceived the two pieces begin to move and to approach, and after a short time, the one inscribed with the name of Chingis- khan placed itself on top of its adversary. Upon witnessing this, the king and his band of Tartars marched with exultation to the attack of the army of Un-khan, broke through its ranks and entirely routed it. Un- khan himself was killed, his kingdom fell to the conqueror, and Chingis-khan espoused his daughter. After this battle he continued during six years to render himself master of additional kingdoms and cities; until at length, in the siege of a castle named Thaigin, he was struck by an arrow in the knee, died of the wound, and was buried in the mountain of Altai. Chapter 47 Of the wandering life of the Tartars-of their domestic manners, their food, and the virtue and useful qualities of their women. Now that I have begun speaking of the Tartars, I will tell you more about them. The Tartars never remain fixed, but as the winter approaches remove to the plains of a warmer region, to find sufficient pasture for their cattle; and in summer they frequent cold areas in the mountains, where there is water and verdure, and their cattle are free from the annoyance of horse- flies and other biting insects. During two or three months they go progressively higher and seek fresh pasture, the grass not being adequate in any one place to feed the multitudes of which their herds and flocks consist. Their huts or tents are formed of rods covered with felt, exactly round, and nicely put together, so they can gather them into one bundle, and make them up as packages, which they carry along with them in their migrations upon a sort of car with four wheels. When they have occasion to set them up again, they always make the entrance front to the south. Besides these cars they have a superior kind of vehicle upon two wheels, also covered with black felt so well that they protect those within it from wet during a whole day of rain. These are drawn by oxen and camels, and convey their wives and children, their utensils, and whatever provisions they require. The women attend to their trading concerns, buy and sell, and provide everything necessary for their husbands and their families; the time of the men is devoted entirely to hunting, hawking, and matters that relate to the military life. They have the best falcons in the world, and also the best dogs. They live entirely upon flesh and milk, eating the produce of their sport, and a certain small animal, not unlike a rabbit, called by our people Pharaoh's mice, which during the summer season are found in great abundance in the plains. They eat flesh of every description, horses, camels, and even dogs, provided they are fat. They drink mares' milk, which they prepare in such a manner that it has the qualities and flavor of white wine. They term it in their language kemurs. Their women are not excelled in the world for chastity and decency of conduct, nor for love and duty to their husbands. Infidelity to the marriage bed is regarded by them as a vice not merely dishonorable, but of the most infamous nature; while on the other hand it is admirable to observe the loyalty of the husbands towards their wives, amongst whom, although there are perhaps ten or twenty, there prevails a highly laudable degree of quiet and union. No offensive language is ever heard, their attention
Transcribed Image Text:Some time after the migration of the Tartars to this place, and about the year of our Lord 1162, they ct for their king a man named Chingis-khan, one of approved integrity, great wisdom, quence, and eminent for his valor. He began his reign with so much justice and t he was beloved and revered as their deity rather than their sovereign; and as the fame of od qualities spread over that part of the world, all the Tartars, however dispersed, placed tnemserves under his command. Finding himself thus at the head of so many brave men, he became ambitious of emerging from the deserts and wildernesses by which he was surrounded, and gave them orders to equip themselves with bows, and other weapons they were expert at using from the habits of their pastoral life. He then made himself master of cities and provinces, and such was the effect produced by his character for justice and other virtues, that wherever he went, he found the people disposed to submit to him, and to esteem themselves happy when admitted to his protection and favor. In this manner he acquired the possession of about nine provinces. Nor is his success surprising, when we consider that at this period each town and district was either governed by the people themselves or had its petty king or lord; and as there was no general confederacy, it was impossible for them to resist, separately, so formidable a power. Upon the subjugation of these places, he appointed governors to them, who were so exemplary in their conduct that the inhabitants did not suffer either in their persons or their properties. He likewise adopted the policy of taking along with him, into other provinces, the principal people, on whom he bestowed allowances and gratuities. Seeing how prosperously his enterprises succeeded, he resolved on attempting still greater things. With this view he sent ambassadors to Prester John, charged with a specious message, which he knew at the same time would not be listened to by that prince, demanding his daughter in marriage. Upon receiving the application, the monarch indignantly exclaimed: "Whence arises this presumption in Chingis-khan, who, knowing himself to be my servant, dares to ask for the hand of my 3 of 4 child? Depart instantly," he said, "and let him know from me, that upon the repetition of such a demand, I shall put him to an ignominious death." Enraged at this reply, Chingis-khan collected a very large army, at the head of which he entered the territory of Prester John, and encamping on a great plain called Tenduk, sent a message desiring him to defend himself. The latter advanced likewise to the plain with a vast army, and took his position at the distance of about ten miles from the other. In this conjuncture Chingis-khan commanded his astrologers and magicians to declare to him which of the two armies in the approaching conflict should obtain the victory. Upon this they took a green reed, and dividing it lengthways into two parts, they wrote upon one the name of their master, and upon the other the name of Un-khan. They then placed them on the ground, at some distance from each other, and gave notice to the king that during the time of their pronouncing their incantations, the two pieces of reed, through the power of their idols, would advance towards each other, and that the victory would fall to the lot of that monarch whose piece should be seen to mount upon the other. The whole army was assembled to be spectators of this ceremony, and whilst the astrologers were employed in reading their books of necromancy, they perceived the two pieces begin to move and to approach, and after a short time, the one inscribed with the name of Chingis- khan placed itself on top of its adversary. Upon witnessing this, the king and his band of Tartars marched with exultation to the attack of the army of Un-khan, broke through its ranks and entirely routed it. Un- khan himself was killed, his kingdom fell to the conqueror, and Chingis-khan espoused his daughter. After this battle he continued during six years to render himself master of additional kingdoms and cities; until at length, in the siege of a castle named Thaigin, he was struck by an arrow in the knee, died of the wound, and was buried in the mountain of Altai. Chapter 47 Of the wandering life of the Tartars-of their domestic manners, their food, and the virtue and useful qualities of their women. Now that I have begun speaking of the Tartars, I will tell you more about them. The Tartars never remain fixed, but as the winter approaches remove to the plains of a warmer region, to find sufficient pasture for their cattle; and in summer they frequent cold areas in the mountains, where there is water and verdure, and their cattle are free from the annoyance of horse- flies and other biting insects. During two or three months they go progressively higher and seek fresh pasture, the grass not being adequate in any one place to feed the multitudes of which their herds and flocks consist. Their huts or tents are formed of rods covered with felt, exactly round, and nicely put together, so they can gather them into one bundle, and make them up as packages, which they carry along with them in their migrations upon a sort of car with four wheels. When they have occasion to set them up again, they always make the entrance front to the south. Besides these cars they have a superior kind of vehicle upon two wheels, also covered with black felt so well that they protect those within it from wet during a whole day of rain. These are drawn by oxen and camels, and convey their wives and children, their utensils, and whatever provisions they require. The women attend to their trading concerns, buy and sell, and provide everything necessary for their husbands and their families; the time of the men is devoted entirely to hunting, hawking, and matters that relate to the military life. They have the best falcons in the world, and also the best dogs. They live entirely upon flesh and milk, eating the produce of their sport, and a certain small animal, not unlike a rabbit, called by our people Pharaoh's mice, which during the summer season are found in great abundance in the plains. They eat flesh of every description, horses, camels, and even dogs, provided they are fat. They drink mares' milk, which they prepare in such a manner that it has the qualities and flavor of white wine. They term it in their language kemurs. Their women are not excelled in the world for chastity and decency of conduct, nor for love and duty to their husbands. Infidelity to the marriage bed is regarded by them as a vice not merely dishonorable, but of the most infamous nature; while on the other hand it is admirable to observe the loyalty of the husbands towards their wives, amongst whom, although there are perhaps ten or twenty, there prevails a highly laudable degree of quiet and union. No offensive language is ever heard, their attention
Format: Please upload your response in Blackboard either as a text file of some sort (using Word ord processing program that can be saved into a readable format: .txt .rtf.doc .docx df) or at the very least just paste your text into the Write Submission box. Do not to the document in a cloud-based system (for example, Google Docs). GDocs has ownload your work in the above formats. Upload that. 2 of 4 1) Ibn al-Athir, On The Tatars, 1220-1221CE For even Antichrist will spare such as follow him, though he destroy those who oppose him, but these Tatars spared none, slaying women and men and children, ripping open pregnant women and killing unborn babes. Verily to God do we belong, and unto Him do we return, and there is no strength and no power save in God, the High, the Almighty, in face of this catastrophe, whereof the sparks flew far and wide, and the hurt was universal; and which passed over the lands like clouds driven by the wind. For these were a people who emerged from the confines of China, and attacked the cities of Turkestan, like Kashghar and Balasaghun, and thence advanced on the cities of Transoxiana, such as Samarqand, Bukhara and the like, taking possession of them, and treating their inhabitants in such wise as we shall mention; and of them one division then passed on into Khurasan, until they had made an end of taking possession, and destroying, and slaying, and plundering, and thence passing on to Ray, Hamadan and the Highlands, and the cities contained therein, even to the limits of Iraq, whence they marched on the towns of Adharbayjan and Arraniyya, destroying them and slaying most of their inhabitants, of whom none escaped save a small remnant; and all this in less than a year; this is a thing whereof the like has not been heard. And when they had finished with Adharbayjan and Arraniyya, they passed on to Darband-iShirwan, and occupied its cities, none of which escaped save the fortress wherein was their King; wherefore they passed by it to the countries of the Lan and the Laki: and the various nationalities which dwell in that region, and plundered, slew, and destroyed them to the full. And thence they made their way to the lands of Qipchaq, who are the most numerous of the Turks, and slew all such as withstood them, while the survivors fled to the fords and mountain-tops, and abandoned their country, which these Tatars overran. All this they did in the briefest space of time, remaining only for so long as their march required and no more. Another division, distinct from that mentioned above, marched on Ghazna and its dependencies, and those parts of India, Sistan and Kirman which border thereon, and wrought therein deeds like unto the other, nay, yet more grievous. Now this is a thing the like of which ear has not heard; for Alexander, concerning whom historians agree that he conquered the world, did not do so with such swiftness, but only in the space of about ten years; neither did he slay, but was satisfied that men should be subject to him. But these Tatars conquered most of the habitable globe, and the best, the most flourishing and most populous part thereof, and that whereof the inhabitants were the most advanced in character and conduct, in about a year; nor did any country escape their devastations which did not fearfully expect them and dread their arrival. Moreover they need no commissariat, nor the conveyance of supplies, for they have with them sheep, cows, horses, and the like quadrupeds, the flesh of which they eat, naught else. As for their beasts which they ride, these dig into the earth with their hoofs and eat the roots of plants, knowing naught of barley. And so, when they alight anywhere, they have need of nothing from without. As for their religion, they worship the sun when it rises, and regard nothing as unlawful, for they eat all beasts, even dogs, pigs, and the like; nor do they recognise the marriage-tie, for several men are in marital relations with one woman, and if a child is born, it knows not who is its father. (From: Edward G. Browne, A Literary History of Pensia, (Cambridge: Cambridge University Press, 1902), Vol. II, pp. 427431. At Fordham Medieval Sourcebook: htrps://sourcebooks.fordham.edu/halsall/source/1220alAthirmongols.asp 2) Marco Polo (1254-1324), On The Tatars Chapter 45 Concerning Chingis-khan, first emperor of the Tartars, and his warfare with Un-khan, whom he overthrew, and of whose kingdom he possessed himself. Some time after the migration of the Tartars to this place, and about the year of our Lord 1162, they proceeded to elect for their king a man named Chingis-khan, one of approved integrity, great wisdom, commanding eloquence, and eminent for his valor. He began his reign with so much justice and moderation, that he was beloved and revered as their deity rather than their sovereign; and as the fame of his great and good qualities spread over that part of the world, all the Tartars, however dispersed, placed themselves under his command. Finding himself thus at the head of so many brave men, he became ambitious of emerging from the deserts and wildernesses by which he was surrounded, and gave them orders to equip themselves with bows, and other weapons they were expert at using from the habits of their pastoral life. He then made himself master of cities and provinces, and such was the effect produced by his character for justice and other virtues, that wherever he went, he found the people disposed to submit to him, and to esteem themselves happy when admitted to his protection and favor. In this manner he acquired the possession of about nine provinces. Nor is his success surprising, when we consider that at this period each town and district was either governed by the people themselves or had its petty king or lord; and as there was no general confederacy, it was impossible for them to resist, separately, so formidable a power. Upon the subjugation of these places, he appointed governors to them, who were so exemplary in their conduct that the inhabitants did not suffer either in their persons or their properties. He likewise adopted the policy of taking along with him, into other provinces, the principal people, on whom he bestowed allowances and gratuities. Secing how prosperously his enterprises succeeded, he resolved on attempting still greater things. With this view he sent ambassadors to Prester John, charged with a specious message, which he knew at the same time would not be listened to bthat prince, demanding his daughter in marriage. Upon receiving the application, the monarch indignantly exclaimed: "Whence arises this
Transcribed Image Text:Format: Please upload your response in Blackboard either as a text file of some sort (using Word ord processing program that can be saved into a readable format: .txt .rtf.doc .docx df) or at the very least just paste your text into the Write Submission box. Do not to the document in a cloud-based system (for example, Google Docs). GDocs has ownload your work in the above formats. Upload that. 2 of 4 1) Ibn al-Athir, On The Tatars, 1220-1221CE For even Antichrist will spare such as follow him, though he destroy those who oppose him, but these Tatars spared none, slaying women and men and children, ripping open pregnant women and killing unborn babes. Verily to God do we belong, and unto Him do we return, and there is no strength and no power save in God, the High, the Almighty, in face of this catastrophe, whereof the sparks flew far and wide, and the hurt was universal; and which passed over the lands like clouds driven by the wind. For these were a people who emerged from the confines of China, and attacked the cities of Turkestan, like Kashghar and Balasaghun, and thence advanced on the cities of Transoxiana, such as Samarqand, Bukhara and the like, taking possession of them, and treating their inhabitants in such wise as we shall mention; and of them one division then passed on into Khurasan, until they had made an end of taking possession, and destroying, and slaying, and plundering, and thence passing on to Ray, Hamadan and the Highlands, and the cities contained therein, even to the limits of Iraq, whence they marched on the towns of Adharbayjan and Arraniyya, destroying them and slaying most of their inhabitants, of whom none escaped save a small remnant; and all this in less than a year; this is a thing whereof the like has not been heard. And when they had finished with Adharbayjan and Arraniyya, they passed on to Darband-iShirwan, and occupied its cities, none of which escaped save the fortress wherein was their King; wherefore they passed by it to the countries of the Lan and the Laki: and the various nationalities which dwell in that region, and plundered, slew, and destroyed them to the full. And thence they made their way to the lands of Qipchaq, who are the most numerous of the Turks, and slew all such as withstood them, while the survivors fled to the fords and mountain-tops, and abandoned their country, which these Tatars overran. All this they did in the briefest space of time, remaining only for so long as their march required and no more. Another division, distinct from that mentioned above, marched on Ghazna and its dependencies, and those parts of India, Sistan and Kirman which border thereon, and wrought therein deeds like unto the other, nay, yet more grievous. Now this is a thing the like of which ear has not heard; for Alexander, concerning whom historians agree that he conquered the world, did not do so with such swiftness, but only in the space of about ten years; neither did he slay, but was satisfied that men should be subject to him. But these Tatars conquered most of the habitable globe, and the best, the most flourishing and most populous part thereof, and that whereof the inhabitants were the most advanced in character and conduct, in about a year; nor did any country escape their devastations which did not fearfully expect them and dread their arrival. Moreover they need no commissariat, nor the conveyance of supplies, for they have with them sheep, cows, horses, and the like quadrupeds, the flesh of which they eat, naught else. As for their beasts which they ride, these dig into the earth with their hoofs and eat the roots of plants, knowing naught of barley. And so, when they alight anywhere, they have need of nothing from without. As for their religion, they worship the sun when it rises, and regard nothing as unlawful, for they eat all beasts, even dogs, pigs, and the like; nor do they recognise the marriage-tie, for several men are in marital relations with one woman, and if a child is born, it knows not who is its father. (From: Edward G. Browne, A Literary History of Pensia, (Cambridge: Cambridge University Press, 1902), Vol. II, pp. 427431. At Fordham Medieval Sourcebook: htrps://sourcebooks.fordham.edu/halsall/source/1220alAthirmongols.asp 2) Marco Polo (1254-1324), On The Tatars Chapter 45 Concerning Chingis-khan, first emperor of the Tartars, and his warfare with Un-khan, whom he overthrew, and of whose kingdom he possessed himself. Some time after the migration of the Tartars to this place, and about the year of our Lord 1162, they proceeded to elect for their king a man named Chingis-khan, one of approved integrity, great wisdom, commanding eloquence, and eminent for his valor. He began his reign with so much justice and moderation, that he was beloved and revered as their deity rather than their sovereign; and as the fame of his great and good qualities spread over that part of the world, all the Tartars, however dispersed, placed themselves under his command. Finding himself thus at the head of so many brave men, he became ambitious of emerging from the deserts and wildernesses by which he was surrounded, and gave them orders to equip themselves with bows, and other weapons they were expert at using from the habits of their pastoral life. He then made himself master of cities and provinces, and such was the effect produced by his character for justice and other virtues, that wherever he went, he found the people disposed to submit to him, and to esteem themselves happy when admitted to his protection and favor. In this manner he acquired the possession of about nine provinces. Nor is his success surprising, when we consider that at this period each town and district was either governed by the people themselves or had its petty king or lord; and as there was no general confederacy, it was impossible for them to resist, separately, so formidable a power. Upon the subjugation of these places, he appointed governors to them, who were so exemplary in their conduct that the inhabitants did not suffer either in their persons or their properties. He likewise adopted the policy of taking along with him, into other provinces, the principal people, on whom he bestowed allowances and gratuities. Secing how prosperously his enterprises succeeded, he resolved on attempting still greater things. With this view he sent ambassadors to Prester John, charged with a specious message, which he knew at the same time would not be listened to bthat prince, demanding his daughter in marriage. Upon receiving the application, the monarch indignantly exclaimed: "Whence arises this
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