3a. Underline which claim this document supports. Claim A: The Catholic Church was very powerful in Medieval Europe. Claim B: The Catholic Church was not very powerful in Medieval Europe. 3b. Identify a piece of textual or visual evidence from this document that supports the claim this document makes. 4a. Underline which claim this document supports. Claim A: The Catholic Church was very powerful in Medieval Europe. Claim B: The Catholic Church was not very powerful in Medieval Europe. 4b. Identify a piece of textual or visual evidence from this document that supports the claim this document makes.

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3a. Underline which claim this document supports. Claim A: The Catholic Church was very powerful in Medieval Europe. Claim B: The Catholic Church was not very powerful in Medieval Europe. 3b. Identify a piece of textual or visual evidence from this document that supports the claim this document makes. 4a. Underline which claim this document supports. Claim A: The Catholic Church was very powerful in Medieval Europe. Claim B: The Catholic Church was not very powerful in Medieval Europe. 4b. Identify a piece of textual or visual evidence from this document that supports the claim this document makes.
Document 3: Dictatus papae
Pope Gregory was elected pope in 1073 CE. He believed that as pope, he was God's "vicar [representative]
on earth" and that his authority extended over religious life and secular political life. In 1075, he issued a
decree forbidding a practice called lay investiture. Lay investiture was a practice whereby secular rulers like
emperors or kings could select leaders of the church. Pope Gregory felt that this practice reduced his power
so he ended it. This angered many kings and emperors. Dictatus papae is a compilation of 27 statements
about the powers of the pope. It was included in Pope Gregory VII's register under the year 1075. Dictatus
papae reflects the views of Pope Gregory about the power of popes.
Excerpts from Dictatus Papae:
9. That of the pope alone all princes shall kiss the feet.
m ed dle Gluf pota Aopere opt ul miadnre
durrf fempami depotimemd polla dure.
ad kenuef pa pla depmere
wJarvimenf shlle mi ri ne mdi demedrnanr
vi d sda lo pempenf neullane neuallngefamderr.
12. That it may be permitted to him (pope] to depose
[remove from power] emperors.
14. That he has power to ordain [make someone a priest]
a clerk of any church he may wish.
m.r
opef de kuleu
moref deponere
Q lar deede alede neceflmane ngente aorannfiuare.
una de edaqung adaerarlon nalem er dmer.
17. That no chapter and no book shall be considered
canonical [included in a list of sacred books] without his
authority.
abdliquo epe i debr fagure ga di acege
18. That a sentence passed by him may be retracted by
no one; and that he himself, alone of all, may retract it.
at malf amallodebear emA ape mium
wilat mema e deare debeat-
walandear mdinar apliei fede qellanet.
mal maoref cnalp cnud cuny rete adroferm debeaa -
wn kmana erda ungua erana neenppemi fenyam
flune mle
y laipfe hmeme furrndma menal bip
19. That he himself may be judged by no one.
Image is courtesy of Wikimedia and is in the public domain.
Excerpt is from Select Historical Documents of the Middle Ages
which is published on the Internet Medieval Sourcebook.
Transcribed Image Text:Document 3: Dictatus papae Pope Gregory was elected pope in 1073 CE. He believed that as pope, he was God's "vicar [representative] on earth" and that his authority extended over religious life and secular political life. In 1075, he issued a decree forbidding a practice called lay investiture. Lay investiture was a practice whereby secular rulers like emperors or kings could select leaders of the church. Pope Gregory felt that this practice reduced his power so he ended it. This angered many kings and emperors. Dictatus papae is a compilation of 27 statements about the powers of the pope. It was included in Pope Gregory VII's register under the year 1075. Dictatus papae reflects the views of Pope Gregory about the power of popes. Excerpts from Dictatus Papae: 9. That of the pope alone all princes shall kiss the feet. m ed dle Gluf pota Aopere opt ul miadnre durrf fempami depotimemd polla dure. ad kenuef pa pla depmere wJarvimenf shlle mi ri ne mdi demedrnanr vi d sda lo pempenf neullane neuallngefamderr. 12. That it may be permitted to him (pope] to depose [remove from power] emperors. 14. That he has power to ordain [make someone a priest] a clerk of any church he may wish. m.r opef de kuleu moref deponere Q lar deede alede neceflmane ngente aorannfiuare. una de edaqung adaerarlon nalem er dmer. 17. That no chapter and no book shall be considered canonical [included in a list of sacred books] without his authority. abdliquo epe i debr fagure ga di acege 18. That a sentence passed by him may be retracted by no one; and that he himself, alone of all, may retract it. at malf amallodebear emA ape mium wilat mema e deare debeat- walandear mdinar apliei fede qellanet. mal maoref cnalp cnud cuny rete adroferm debeaa - wn kmana erda ungua erana neenppemi fenyam flune mle y laipfe hmeme furrndma menal bip 19. That he himself may be judged by no one. Image is courtesy of Wikimedia and is in the public domain. Excerpt is from Select Historical Documents of the Middle Ages which is published on the Internet Medieval Sourcebook.
Document 4: Canon Law, Excommunication, and Interdict
During the Middle Ages, the Catholic Church
developed its own set of laws called canon law.
Medieval canon law was based on the Bible and
decision made by the clergy as well as local laws and
Roman law also influenced canon law.
Canon law set out the rules that Catholics needed to
follow and included topics like religious teachings
accepted by the church, crimes, the role of the clergy,
and marriage.
Depending on the situation, breaking canon law could
result in excommunication, the limiting or ending of a
person's membership in the Catholic Church. Those
who were excommunicated could not receive the
sacraments (sacred ceremonies of the church] or a
Christian burial, which many believed could
condemned them to hell for eternity.
Popes and other clergy members in the Church used
excommunication to punish those who opposed them.
If the Church wanted to send a message to a noble or
king who disagreed with them or spoke out against
them he could impose an interdict, an order that
Painting of Pope Innocent III, 1219. excluded a whole region from receiving holy
Imaga is courtesy of Wikimedia and is in the public domain. sacraments in the Catholic Church. In some cases, this
led to revolts from the people who feared their souls
were in danger which might lead to the Church getting
what they wanted. A powerful noble who opposed the
Church might face an interdict, but even the strongest
ruler usually gave in rather than have to deal with
revolts by the common people.
Transcribed Image Text:Document 4: Canon Law, Excommunication, and Interdict During the Middle Ages, the Catholic Church developed its own set of laws called canon law. Medieval canon law was based on the Bible and decision made by the clergy as well as local laws and Roman law also influenced canon law. Canon law set out the rules that Catholics needed to follow and included topics like religious teachings accepted by the church, crimes, the role of the clergy, and marriage. Depending on the situation, breaking canon law could result in excommunication, the limiting or ending of a person's membership in the Catholic Church. Those who were excommunicated could not receive the sacraments (sacred ceremonies of the church] or a Christian burial, which many believed could condemned them to hell for eternity. Popes and other clergy members in the Church used excommunication to punish those who opposed them. If the Church wanted to send a message to a noble or king who disagreed with them or spoke out against them he could impose an interdict, an order that Painting of Pope Innocent III, 1219. excluded a whole region from receiving holy Imaga is courtesy of Wikimedia and is in the public domain. sacraments in the Catholic Church. In some cases, this led to revolts from the people who feared their souls were in danger which might lead to the Church getting what they wanted. A powerful noble who opposed the Church might face an interdict, but even the strongest ruler usually gave in rather than have to deal with revolts by the common people.
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