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2.3.3 How did Life Magazine's efforts to acknowledge and celebrate the actions of the Hoxie school board backfire? 2.3.4 What evidence is there from the source to suggest that some black parents were concerned about the integration process in the Hoxie School District?

2.3.3 How did Life Magazine's efforts to acknowledge and celebrate the actions of the Hoxie school board backfire? 2.3.4 What evidence is there from the source to suggest that some black parents were concerned about the integration process in the Hoxie School District?

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2.3.3 How did Life Magazine's efforts to acknowledge and celebrate the actions of the Hoxie school board backfire? 2.3.4 What evidence is there from the source to suggest that some black parents were concerned about the integration process in the Hoxie School District?
Transcribed Image Text:2.3.3 How did Life Magazine's efforts to acknowledge and celebrate the actions of the Hoxie school board backfire? 2.3.4 What evidence is there from the source to suggest that some black parents were concerned about the integration process in the Hoxie School District?
This extract discusses the reasons for and resistance to the desegregation of schools in Hoxie, Arkansas, in 1955. School was scheduled to begin on July 11, 1955, and in accordance with a unanimous vote by the school board, the Hoxie School District, believing it did not have the funds to maintain separate schools, moved to abolish its dual educational system by integrating black children into its previously all-white schools, made up of approximately 1000 white children. Twenty-five black children initially registered; however, several dropped their enrollment, leaving twenty-one students to attend on the first day of classes. The superintendent of schools, Kunkel Edward Vance, had given three reasons for integration: it was "right in the sight of God", it complied with the Supreme Court ruling in Brown v. Board of Education of Topeka, Kansas, and it saved money. Vance said all school facilities would be integrated, not just the classrooms, and on the morning of July 11, 1955, the black children came to the white Hoxie schools. No incidents occurred on the first day of integration, and from the initial appearances, Hoxie was a successful effort at school integration in Arkansas. On Monday, July 25, 1955, however, the situation changed as the latest issue of Life magazine appeared on the newsstands across America. The intent of Life's pictorial essay was to recognise a small Southern community's efforts toward compliance with the law. The effect, however, was a spotlight on Hoxie, which attracted the vocal ire (irritation) of segregationists in the community, and soon in the state and region. On August, 3, 1955, approximately 350 segregationists from the local area gathered in Hoxie City Hall to protest the desegregation of the Hoxie schools. They passed a resolution vowing not to patronise or support the Hoxie schools, and a boycott of the schools began the next day. Segregationists announced that half of the white student population remained at home, although Superintendent Vance, while not issuing the actual figures, disputed that claim. "Desegregation of Hoxie Schools." Encyclopedia of Arkansas, 19 Mar. 2019, encyclopediaofarkansas.net/entries/desegregation-of-hoxie-schools-731/ .
Transcribed Image Text:This extract discusses the reasons for and resistance to the desegregation of schools in Hoxie, Arkansas, in 1955. School was scheduled to begin on July 11, 1955, and in accordance with a unanimous vote by the school board, the Hoxie School District, believing it did not have the funds to maintain separate schools, moved to abolish its dual educational system by integrating black children into its previously all-white schools, made up of approximately 1000 white children. Twenty-five black children initially registered; however, several dropped their enrollment, leaving twenty-one students to attend on the first day of classes. The superintendent of schools, Kunkel Edward Vance, had given three reasons for integration: it was "right in the sight of God", it complied with the Supreme Court ruling in Brown v. Board of Education of Topeka, Kansas, and it saved money. Vance said all school facilities would be integrated, not just the classrooms, and on the morning of July 11, 1955, the black children came to the white Hoxie schools. No incidents occurred on the first day of integration, and from the initial appearances, Hoxie was a successful effort at school integration in Arkansas. On Monday, July 25, 1955, however, the situation changed as the latest issue of Life magazine appeared on the newsstands across America. The intent of Life's pictorial essay was to recognise a small Southern community's efforts toward compliance with the law. The effect, however, was a spotlight on Hoxie, which attracted the vocal ire (irritation) of segregationists in the community, and soon in the state and region. On August, 3, 1955, approximately 350 segregationists from the local area gathered in Hoxie City Hall to protest the desegregation of the Hoxie schools. They passed a resolution vowing not to patronise or support the Hoxie schools, and a boycott of the schools began the next day. Segregationists announced that half of the white student population remained at home, although Superintendent Vance, while not issuing the actual figures, disputed that claim. "Desegregation of Hoxie Schools." Encyclopedia of Arkansas, 19 Mar. 2019, encyclopediaofarkansas.net/entries/desegregation-of-hoxie-schools-731/ .
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