1. Summarize the primary source document by giving a few sentences saying what it is and where it came from, and then writing a paragraph or two that describes what is says.  2. Analyze the source by stating your own informed opinion, about what the source means in its context and you should talk about each source in the context of the history we are studying— that it, in its own time and place—rather than comparing it to modern events, people, or institutions.

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1. Summarize the primary source document by giving a few sentences saying what it is and where it came from, and then writing a paragraph or two that describes what is says. 

2. Analyze the source by stating your own informed opinion, about what the source means in its context and you should talk about each source in the context of the history we are studying—
that it, in its own time and place—rather than comparing it to modern events, people, or
institutions.

Citizens
(16) But if a slave has suffered no such disgrace, he sometimes becomes a Roman citizen when he is
manumitted, and sometimes a Latin [that is, not a full Roman citizen].
(17) A slave becomes a Roman citizen if he fulfils the following three conditions. He must be over thirty
years of age; his master must own him by Quiritary right [that is, according to Roman law]; and he must
be set free by a just and legitimate manumission, i.e. by the rod (vindicta) or by census or by [a] will. If
any of these conditions is not met, he will become a Latin.
(18) The condition about the age of the slave first appeared in the Lex Aelia Sentia. That law does not
allow slaves below thirty to become Roman citizens on manumission unless they have been freed by the
rod after a council (consilium) accepted there was just reason for the manumission.
(19) A just reason for manumission exists when, for example, a man manumits in the presence of a
council a natural son, daughter, brother or sister; or a child he has brought up [ahimnus = foundling], or
his paedagogus [the slave whose job it had been to look after him as a child], or a slave whom he wants to
employ as his manager (procurator), or a slave girl whom he intends to marry.
(20) In the city of Rome, the council comprises five Roman senators and five equestrians; in the
provinces it consists of twenty local justices (recupertores) who must be Roman citizens, and meets on
the last day of the provincial assizes; at Rome there are certain fixed days for manumissions before a
council. Slaves over thirty can in fact be manumitted at any time; so that manumissions can even take
place when the Praetor or Proconsul is passing by on his way to the baths or theatre, for instance.
(21) Furthermore, a slave under thirty can become a Roman citizen by manumission if he has been
declared free in the will of an insolvent master and appointed as his heir [i.e. to take over the liabilities:
the heres necessarius], provided that he is not excluded by another heir.
Junian Latins
(22)... [Persons who do not fulfill the conditions for full citizenship] are called "Junian Latins": Latins
because they are assimilated to the status of those Latins who lived in the ancient colonies; Junian
because they received their freedom through the Lex Junia, since they were previously considered to have
the status of slaves.
(23) But the Lex Junia does not give them the right to make a will themselves, or to inherit or be
appointed as guardians under someone else's will.
(24) When we said that they cannot inherit under a will, we meant that they cannot receive anything
directly as an inheritance or legacy; but they can receive things by way of a trust (deicommissum).
Digression-Dediticii
(25) But those who have the status of subjects cannot receive anything at all by will, no more than any
foreigner can, and, according to the general opinion, they cannot make a will themselves.
(26) The lowest kind of freedom is therefore that of those whose status is that of subjects; and no statute,
Transcribed Image Text:Citizens (16) But if a slave has suffered no such disgrace, he sometimes becomes a Roman citizen when he is manumitted, and sometimes a Latin [that is, not a full Roman citizen]. (17) A slave becomes a Roman citizen if he fulfils the following three conditions. He must be over thirty years of age; his master must own him by Quiritary right [that is, according to Roman law]; and he must be set free by a just and legitimate manumission, i.e. by the rod (vindicta) or by census or by [a] will. If any of these conditions is not met, he will become a Latin. (18) The condition about the age of the slave first appeared in the Lex Aelia Sentia. That law does not allow slaves below thirty to become Roman citizens on manumission unless they have been freed by the rod after a council (consilium) accepted there was just reason for the manumission. (19) A just reason for manumission exists when, for example, a man manumits in the presence of a council a natural son, daughter, brother or sister; or a child he has brought up [ahimnus = foundling], or his paedagogus [the slave whose job it had been to look after him as a child], or a slave whom he wants to employ as his manager (procurator), or a slave girl whom he intends to marry. (20) In the city of Rome, the council comprises five Roman senators and five equestrians; in the provinces it consists of twenty local justices (recupertores) who must be Roman citizens, and meets on the last day of the provincial assizes; at Rome there are certain fixed days for manumissions before a council. Slaves over thirty can in fact be manumitted at any time; so that manumissions can even take place when the Praetor or Proconsul is passing by on his way to the baths or theatre, for instance. (21) Furthermore, a slave under thirty can become a Roman citizen by manumission if he has been declared free in the will of an insolvent master and appointed as his heir [i.e. to take over the liabilities: the heres necessarius], provided that he is not excluded by another heir. Junian Latins (22)... [Persons who do not fulfill the conditions for full citizenship] are called "Junian Latins": Latins because they are assimilated to the status of those Latins who lived in the ancient colonies; Junian because they received their freedom through the Lex Junia, since they were previously considered to have the status of slaves. (23) But the Lex Junia does not give them the right to make a will themselves, or to inherit or be appointed as guardians under someone else's will. (24) When we said that they cannot inherit under a will, we meant that they cannot receive anything directly as an inheritance or legacy; but they can receive things by way of a trust (deicommissum). Digression-Dediticii (25) But those who have the status of subjects cannot receive anything at all by will, no more than any foreigner can, and, according to the general opinion, they cannot make a will themselves. (26) The lowest kind of freedom is therefore that of those whose status is that of subjects; and no statute,
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Introduction: 

The Roman Empire in the 6th century had a complex legal system with regards to the rights of freed slaves. This document provides an interesting insight into the conditions for a slave to become a Roman citizen or Junian Latin upon manumission.

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