1. Summarize the primary source document by giving a few sentences saying what it is and where it came from, and then writing a paragraph or two that describes what is says.  2. Analyze the source by stating your own informed opinion, about what the source means in its context and you should talk about each source in the context of the history we are studying— that it, in its own time and place—rather than comparing it to modern events, people, or institutions.

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1. Summarize the primary source document by giving a few sentences saying what it is and where it came from, and then writing a paragraph or two that describes what is says. 

2. Analyze the source by stating your own informed opinion, about what the source means in its context and you should talk about each source in the context of the history we are studying—
that it, in its own time and place—rather than comparing it to modern events, people, or
institutions.

Introduction: In the second century C.E., an otherwise unknown jurist named Gaius wrote a textbook of
Roman law for students. In it, he set out clearly the different legal statuses of slaves, citizens, and the
different categories of freedmen, and he mentioned the various pieces of legislation that affected slaves,
particularly the Lex Aelia Sentia of 4 C.E. Here are some of the selections from Gaius' textbook dealing
with slavery. The numbers in parentheses are item numbers from the original text.
(1) Every community that is governed by laws and customs uses partly its own particular law and partly
the law common to all mankind. For whatever system of justice each community establishes for itself,
that is its own particular law and is called "civil law" as the law particular to that community (civitas),
while that which natural reason has established among all human beings is observed equally by all
peoples, and is called "law of nations" (jus gentium) since it is the standard of justice which all mankind
observes. Thus, the Roman people in part follows its own particular system of justice and in part the
common law of all mankind. We shall note what this distinction implies in particular instances at the
relevant point.
(8) The system of justice which we use can be divided according to how it relates to persons, to things
and to actions. Let us first see how it relates to persons.
(9) The principal distinction made by the law of persons is this, that all human beings are either free men
or slaves.
(10) Next, some free men are free-born (ingenui), others freedmen (libertini).
(11) The free-born are those who were free when they were born; freedmen are those who have been
released from a state of slavery.
(12) Freedmen belong to one of three status groups: they are either Roman citizens, or Latins, or subjects
(dediticii). Let us examine each status group separately, starting with subjects.
Dediticii
(13) The Lex Aelia Sentia requires that any slaves who had been put in chains as a punishment by their
masters or had been branded or interrogated under torture about some crime of which they were found to
be guilty, and any who had been handed over to fight as gladiators or with wild beasts or had belonged to
a troupe of gladiators or had been imprisoned, should, if the same owner or any subsequent owner
manumits them, become free men of the same status as subject foreigners (peregrini dediticii).
Transcribed Image Text:Introduction: In the second century C.E., an otherwise unknown jurist named Gaius wrote a textbook of Roman law for students. In it, he set out clearly the different legal statuses of slaves, citizens, and the different categories of freedmen, and he mentioned the various pieces of legislation that affected slaves, particularly the Lex Aelia Sentia of 4 C.E. Here are some of the selections from Gaius' textbook dealing with slavery. The numbers in parentheses are item numbers from the original text. (1) Every community that is governed by laws and customs uses partly its own particular law and partly the law common to all mankind. For whatever system of justice each community establishes for itself, that is its own particular law and is called "civil law" as the law particular to that community (civitas), while that which natural reason has established among all human beings is observed equally by all peoples, and is called "law of nations" (jus gentium) since it is the standard of justice which all mankind observes. Thus, the Roman people in part follows its own particular system of justice and in part the common law of all mankind. We shall note what this distinction implies in particular instances at the relevant point. (8) The system of justice which we use can be divided according to how it relates to persons, to things and to actions. Let us first see how it relates to persons. (9) The principal distinction made by the law of persons is this, that all human beings are either free men or slaves. (10) Next, some free men are free-born (ingenui), others freedmen (libertini). (11) The free-born are those who were free when they were born; freedmen are those who have been released from a state of slavery. (12) Freedmen belong to one of three status groups: they are either Roman citizens, or Latins, or subjects (dediticii). Let us examine each status group separately, starting with subjects. Dediticii (13) The Lex Aelia Sentia requires that any slaves who had been put in chains as a punishment by their masters or had been branded or interrogated under torture about some crime of which they were found to be guilty, and any who had been handed over to fight as gladiators or with wild beasts or had belonged to a troupe of gladiators or had been imprisoned, should, if the same owner or any subsequent owner manumits them, become free men of the same status as subject foreigners (peregrini dediticii).
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Introduction:

This primary source document provides an insight into Roman law and the different legal statuses of slaves, citizens, and freedmen in the second century C.E. It also mentions the Lex Aelia Sentia of 4 C.E., and raises the question of how this law applied to slaves.

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