Cultural Relativism and Moral Action Assignment

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Chamberlain University College of Nursing *

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445N

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Philosophy

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Jan 9, 2024

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Cultural Relativism and Moral Action Name: AbbyGayle Blackwood Institutional Affiliation: Chamberlain University Course: ETHC445N Instructor: Eldar Sarajlic Date: May 14 th , 2023
Cultural Relativism and Moral Action Working as a customer service representative for a clothing company, I came across a Muslim lady wearing a hijab who came to the store topurchase a wedding dress for her daughter. After making her selection, she paid for the dress. She refused to take the receipt for her payments because it had a picture of a model wearing a short dress that conflicted with their religious beliefs. I apologized and told her it was by the company’s policy for clients to be issued with receipts. Still, she declined and requested that the information could be written down even after telling her how that could get me in trouble as it was against the company policy. The woman became perturbed and told me she would not compromise her religious beliefs. This incident left me in the middle of respecting the woman’s religious and cultural beliefs or adhering to the company rules. The problem I encountered was whether to respect the woman’s religious beliefs and not issue her the receipt or strictly follow the company laws and give her the receipt containing the model picture. A subjective moral relativist will claim that an individual’s personal values and beliefs determine the right approach and that there is no objective moral truth. In this scenario, the moral relativist will advise respecting the woman’s religious and cultural beliefs even if they contradict the company regulations (Tosam, 2020). The moral relativist’s perspective will be that the woman’s cultural values should be respected and valid just as the company’s rules. A cultural relativist would advise celebrating and acknowledging cultural diversity and not suppressing it, thus arguing that the right approach is to respect the Muslim woman’s cultural values. Rachels & Rachels (2012) argue that what is wrong or written is determined by a society’s beliefs and practices and that cultural relativism is the approach that morality is relative to cultures. Consequently, a cultural relativist would argue that the company’s set rules and
regulations should be imposed on her since they are not a part of her while advising on the need to respect the woman’s cultural beliefs since they are a part of her. I chose to honor the client’s cultural beliefs and wrote down the information with the company’s official stamp, as requested by the woman. Even though I was working against the company’s laws, I felt the importance of respecting her religious beliefs. This made her thank me and left the store satisfied. My decision was based on the principles of multiculturalism and cultural diversity to break the company rules. As Grzymala-Kazlowska and Phillimore (2018) noted, individuals should be allowed to freely express their cultural practices and values without discrimination but instead, celebrate them. Therefore, respecting the Muslim woman’s cultural values, I was exercising tolerance and understanding and upholding the principles of cultural diversity. In this incident, the objective moral truth is respecting Muslim women’s cultural beliefs. In chapter two of the book, the author argues that cultural beliefs and practices are morally right despite the harm they could cause to society. However, it is important to respect some universal moral principles like giving individuals rights to freedom of religion and respecting human dignity (Danso, 2018). Hence, it was right to respect a woman’s religious beliefs, which is a moral objective, rather than subjecting her to the company’s advertising policies that contradict her culture.
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References Danso, R. (2018). Cultural competence and cultural humility: A critical reflection on key cultural diversity concepts. Journal of Social Work, 18(4), 410-430. https://journals.sagepub.com/doi/abs/10.1177/1468017316654341?journalCode=jswa Grzymala-Kazlowska, A., & Phillimore, J. (2018). Introduction: rethinking integration. New perspectives on adaptation and settlement in the era of super-diversity. Journal of Ethnic and Migration Studies, 44(2), 179- 196.https://www.tandfonline.com/doi/full/10.1080/1369183X.2017.1341706 Rachels, S., & Rachels, J. (2019). The elements of moral philosophy (9th ed.). McGraw-Hill Education. Tosam, M. J. (2020). Global bioethics and respect for cultural diversity: how do we avoid moral relativism and moral imperialism?. Medicine, Health Care and Philosophy, 23, 611- 620.https://link.springer.com/article/10.1007/s11019-020-09972-1