Slavery Systems
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Slavery Systems
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Slavery Systems
Africa's long and complicated relationship with slavery dates back to prehistoric times.
There were several kinds of servitude in pre-colonial Africa, and they originated in politics,
economics, and religion (
Lovejoy, 2011)
. Unlike the slave systems established by European
nations in the New World, these existed independently. Slavery appeared in several forms across
Africa. Conquest, debt, or criminal punishment were all viable pathways to servitude in some
communities. Slavery in Africa was not founded exclusively on racial factors, and enslaved
people typically had some legal protections and social benefits, including the chance at eventual
independence (
Lovejoy, 2011)
. Slavery in Africa, though, frequently occurred within the
preexisting clan and societal institutions, facilitating some degree of absorption. Enslaved people
often became integral members of their masters' families and social circles.
The transatlantic slave trade and the Middle Passage are significant aspects of the
enslavement systems in Africa and the New World. As Lewis (2005) documented, the Middle
Passage involved the coerced transportation of millions of Africans across the Atlantic Ocean to
the Americas. The New World slave trade relied heavily on this trip, notorious for its terrible
conditions, overcrowding, and high mortality rates (
Lewis, 2005)
. The Middle Passage, a
historical event that involved the forced separation of individuals from their communities,
families, and homes, resulted in the transmission of trauma and isolation across generations
(Lewis, 2005). The institution of slavery in the New World, established by European powers
including the Spanish, Dutch, French, and English, exhibited notable distinctions when
compared to slavery as practiced in Africa and the Middle East.
New World slavery was racially oriented and intended to exploit Africans for agricultural
labor on big estates, in contrast to the various and context-dependent African systems. Enslaved
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people in the New World were considered property, frequently attacked with lethal force, and
denied all civil liberties (
Lovejoy, 2011)
. As chattel enslaved people, they were treated as
property that could be exchanged for money or passed down via families. The Middle Passage
has left a painful and essential legacy that links the slave systems of Africa and the New World.
There was a lot of death and suffering on the long trip, which helped dehumanize the African
people (
Lovejoy, 2011)
. Enslaved people already traumatized by the transatlantic voyage
endured far more abuse once they arrived in the New World. The Middle Passage serves as a
compelling manifestation of the moral corruption inherent in the slave institutions of the New
World and the transatlantic slave trade.
During the colonial period (1500s to mid-1700s) in the Americas, the Spanish, English,
and French sought colonization for different reasons and used different methods of force and
labor. The Spanish encomienda system, which enslaved indigenous people for resource
extraction, contributed to their pursuit of wealth. That led to the repartimiento system. The
English used indentured slavery in their colonialism to facilitate agricultural expansion. Due to
financial pressures and prejudice, chattel slavery became the norm. On the other hand, the
French prioritized commerce and encouraged indigenous communities to work together in the fur
trade. Using native intermediaries helped reduce the importance of slavery at the outset. As their
colonies grew, the French accepted a milder form of African slavery. Different economic goals
informed how colonists interacted with indigenous people and how the latter responded to forced
labor.
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References
Lewis, E. (2000).
To Make Our World Anew. Volume I: A History of African Americans to 1880
.
Oxford University Press, USA.
Lovejoy, P. E. (2011).
Transformations in slavery: a history of slavery in Africa
(Vol. 117).
Cambridge University Press.
Willis, J. R. (2014).
Slaves and Slavery in Africa: Volume One: Islam and the Ideology of
Enslavement
(Vol. 1). Routledge.