Anthro RR2

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School

University of Louisville *

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Course

201

Subject

Anthropology

Date

Dec 6, 2023

Type

pdf

Pages

1

Uploaded by SuperWorldTapir26

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Due Friday, September 16th before class 300-600 words Over: Chagnon, Miller, Risling Baldy Chapter 3 Salvage Ethnography Why was it hard for Chagnon to gain accurate genealogical information (about family/marriage/ancestors) from the Yanomamõ for many months and how did he finally get accurate genealogical information? The Yanomamõ lived in a chronic state of warfare, which is reflected in their mythology, behavior patterns, and cultural practices. Chagnon endured ‘culture shock,’ and because the Yanomamõ is difficult to live with at times, after many months spent learning the language and submerging himself in the culture, he came out of it with genealogical information including how the Yanomamõ tribes have an entirely different kinship system, how to adapt to this different system, and collected data regarding relationships between members of the village. After the people of the village finally accepted him after months of spending time with him, the Yanomamõ started trading their materials with him and let him watch and ask questions on a more in-depth level. Based on Miller’s article, how did Facebook change linguistic usages and male/female interactions in Trinidad? Based on Miller’s article, Facebook changes linguistic usage in Trinidad by creating a sense of addiction, and by being a good way for businesses to connect with their customers on a more personal level and merge the line between work and personal time. Constant Facebook usage can negatively impact interactions between males and females by creating conflict or a sense of jealousy since the attention is going elsewhere, also creating a sense of distrust in the other person. Why was it surprising that white male ethnographers in the early 1900’s discussed coming -of-age ceremonies in their research? Why did it matter that Kroeber left out the impact of genocide in discussing Indigenous cultures and coming-of-age ceremonies? I feel as if white male ethnographers base many of the interactions between males and females on women coming of age, and by leaving this out, the authors prevent the readers from understanding what t impact the colonizers had on Indigenous cultures. It matters that Kroeber left out the impact of genocide when discussing Indigenous cultures and coming-of-age ceremonies because the impact this had on their cultures was vast, and not talking about it in a way is a disrespect to those who were affected by this horrific act.
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