What is this source discussing in terms of change and continuity of Christianity in Latin America?
What is this source discussing in terms of change and continuity of Christianity in Latin America?
Social Psychology (10th Edition)
10th Edition
ISBN:9780134641287
Author:Elliot Aronson, Timothy D. Wilson, Robin M. Akert, Samuel R. Sommers
Publisher:Elliot Aronson, Timothy D. Wilson, Robin M. Akert, Samuel R. Sommers
Chapter1: Introducing Social Psychology
Section: Chapter Questions
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What is this source discussing in terms of change and continuity of Christianity in Latin America?
![Source 2: Jacinto de la Serna, Catholic priest and religious scholar, manuscript written to aid
priests working among the Amerindian population of Mexico, 1656.
It is true that those first priests worked admirably, zealous to teach these poor ones [the
Amerindians). But for all this, the natives did not leave behind their deception and blindness,
especially those who were very distant from the main towns where the priests worked.
Scattered in remote villages, the doctrine and teaching did not reach them as was necessary. It
was in those places that the Devil hit the hardest, and it is from there that the principal teachers
of idolatry continue to spill their venom and persuade the people not to forget the ways of their
ancestors. And when they perform their idolatries, it is with such stealth and so hidden that
they avoid discovery.
To better conceal their deception, they mix their idolatrous ceremonies with good, holy things,
joining light with darkness, venerating Christ our Lord, his Holy Mother, and the saints (whom
some believe to be gods), together with their idols. They even perform the holy sacraments
while at the same time making sacrifices to fire, sacrificing hens and animals, spilling cactus
liquor in the church, offering their idols food and drink, attributing to them any sickness that
afflicts them, and asking their favors and assistance in all matters. They also venerate the
mountains of the Sierra Nevada and the volcano of Toluca, where they go regularly to make
sacrifices because it was there that they had their ancient temples.](/v2/_next/image?url=https%3A%2F%2Fcontent.bartleby.com%2Fqna-images%2Fquestion%2F7c6a3dff-6729-485c-933e-bf615eefedb6%2F21745d9a-c486-4bf5-b279-88e4c5610761%2F970cj46_processed.jpeg&w=3840&q=75)
Transcribed Image Text:Source 2: Jacinto de la Serna, Catholic priest and religious scholar, manuscript written to aid
priests working among the Amerindian population of Mexico, 1656.
It is true that those first priests worked admirably, zealous to teach these poor ones [the
Amerindians). But for all this, the natives did not leave behind their deception and blindness,
especially those who were very distant from the main towns where the priests worked.
Scattered in remote villages, the doctrine and teaching did not reach them as was necessary. It
was in those places that the Devil hit the hardest, and it is from there that the principal teachers
of idolatry continue to spill their venom and persuade the people not to forget the ways of their
ancestors. And when they perform their idolatries, it is with such stealth and so hidden that
they avoid discovery.
To better conceal their deception, they mix their idolatrous ceremonies with good, holy things,
joining light with darkness, venerating Christ our Lord, his Holy Mother, and the saints (whom
some believe to be gods), together with their idols. They even perform the holy sacraments
while at the same time making sacrifices to fire, sacrificing hens and animals, spilling cactus
liquor in the church, offering their idols food and drink, attributing to them any sickness that
afflicts them, and asking their favors and assistance in all matters. They also venerate the
mountains of the Sierra Nevada and the volcano of Toluca, where they go regularly to make
sacrifices because it was there that they had their ancient temples.
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