The forms for Aristotle are universal and constitute the essence of things and are also eternal. But unlike ideas, forms are in things themselves and are nothing apart from matter. All natural beings have a form that makes them what they are; in the case of living beings, the form is the soul, and depending on the type of soul they have, they will have one or other capacities. To say otherwise is to identify the form as particular and expired, it can be inferred according to the text that: Matter and form are the same Forms are the essence of things The soul is separated from matter The form is mutable and incorruptible

Social Psychology (10th Edition)
10th Edition
ISBN:9780134641287
Author:Elliot Aronson, Timothy D. Wilson, Robin M. Akert, Samuel R. Sommers
Publisher:Elliot Aronson, Timothy D. Wilson, Robin M. Akert, Samuel R. Sommers
Chapter1: Introducing Social Psychology
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The forms for Aristotle are universal and constitute the essence of things and are also eternal. But unlike ideas, forms are in things themselves and are nothing apart from matter. All natural beings have a form that makes them what they are; in the case of living beings, the form is the soul, and depending on the type of soul they have, they will have one or other capacities. To say otherwise is to identify the form as particular and expired, it can be inferred according to the text that:


Matter and form are the same


Forms are the essence of things


The soul is separated from matter


The form is mutable and incorruptible

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