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Read what Jeffery said and then respond to it

Read what Jeffery said and then respond to it

Social Psychology (10th Edition)
Social Psychology (10th Edition)
10th Edition
ISBN:9780134641287
Author:Elliot Aronson, Timothy D. Wilson, Robin M. Akert, Samuel R. Sommers
Publisher:Elliot Aronson, Timothy D. Wilson, Robin M. Akert, Samuel R. Sommers
Chapter1: Introducing Social Psychology
Section: Chapter Questions
Problem 1RQ1
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Read what Jeffery said and then respond to it
By use of the definition provided, as regards morality, what we may derive therefrom with respect to the innate characteristics all( or most) humans share, is precisely a herd morality, to use the conception furnished by Friedrich Nietzche in his On the Genealogy of Morality. That the determination of the value of things, the valuation of all things, is but a fixed wedge, into which fits the moral structure, exhaustively and comprehensively, of "all(or most) humans." That the concept of "good and evil," used wherever it may, is but merely an adoption of what stands revered, recognized, and practiced within one's "natural" domain. And if such should be termed morality itself, how is it that one would distinguish for themself, to think for themself, respecting the moralizing of things when precisely the "nature of humans" is maintained distinguisher?-- who or what it is which is to distinguish this standard on that account remains as yet resolved and, moreover, hazards especially all who are as yet to assume this "human nature."
Transcribed Image Text:By use of the definition provided, as regards morality, what we may derive therefrom with respect to the innate characteristics all( or most) humans share, is precisely a herd morality, to use the conception furnished by Friedrich Nietzche in his On the Genealogy of Morality. That the determination of the value of things, the valuation of all things, is but a fixed wedge, into which fits the moral structure, exhaustively and comprehensively, of "all(or most) humans." That the concept of "good and evil," used wherever it may, is but merely an adoption of what stands revered, recognized, and practiced within one's "natural" domain. And if such should be termed morality itself, how is it that one would distinguish for themself, to think for themself, respecting the moralizing of things when precisely the "nature of humans" is maintained distinguisher?-- who or what it is which is to distinguish this standard on that account remains as yet resolved and, moreover, hazards especially all who are as yet to assume this "human nature."
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