Note: Answer two of the below questions. Please refrain from using AI to generate your responses. Use your own words. 1. #FemFuture and “Started From The Internet, Now We’re Queer” discuss how digital platforms have transformed feminist and LGBTQ+ activism. How do these platforms provide marginalized groups with visibility and mobilization opportunities that traditional media might not? Conversely, what limitations or risks might arise from relying on digital spaces for activism? 2. The article ‘We can enact the future we want now’: a black feminist history of abolition invites a reflection on abolition as a transformative approach rooted in Black feminist thought. How might this perspective influence digital activism, especially for marginalized groups within feminist and LGBTQ+ communities? How can digital activists apply abolitionist principles to combat systemic injustices that persist in both digital and physical spaces?
Note: Answer two of the below questions.
Please refrain from using AI to generate your responses. Use your own words.
1. #FemFuture and “Started From The Internet, Now We’re Queer” discuss how digital platforms have transformed feminist and LGBTQ+ activism. How do these platforms provide marginalized groups with visibility and mobilization opportunities that traditional media might not? Conversely, what limitations or risks might arise from relying on digital spaces for activism?
2. The article ‘We can enact the future we want now’: a black feminist history of abolition invites a reflection on abolition as a transformative approach rooted in Black feminist thought. How might this perspective influence digital activism, especially for marginalized groups within feminist and LGBTQ+ communities? How can digital activists apply abolitionist principles to combat systemic injustices that persist in both digital and physical spaces?
Step by step
Solved in 2 steps
