How did the Scientific Revolution prepare the way for the Enlightenment? Contrast Locke’s theory of natural rights with the thinking of Thomas Hobbes and the theory of divine right.
What policies did enlightened despots have in common?
In what ways did the Enlightenment contribute to the abolitionist movement?
Transcribed Image Text: The Enlightenment
During the Scientific Revolution, scientists such as Sir Isaac Newton used reason
to explain why things happened in the physical universe. Their successes inspired
great confidence in the power of reason. By the early 1700s, writers sought to use
reason to discover natural laws, or laws that govern human behavior. By applying
the scientific method of investigation and observation, scholars thought that they
could solve the problems of society.
This way of thinking led to the Enlightenment, or Age of Reason, the period in the
1700s in which people rejected traditional ideas and supported a belief in human
reason. The belief that logical thought can lead to truth is called rationalism. The
Enlightenment introduced new ways of viewing authority, power, government,
and law.
Leading Thinkers of the Enlightenment
Four of the most influential Enlightenment philosophers were John Locke, Baron
de Montesquieu, Voltaire, and Jean-Jacques Rousseau.
Locke
John Locke, an English thinker of the late 1600s, believed that all people possess
natural rights. These rights, he said, include the rights to life, liberty, and property.
In his Two Treatises on Government, Locke stated that people form governments to
protect their rights. If a government does not protect these rights, people have the
right to overthrow it. Locke's ideas inspired the American colonists to rebel
against Great Britain in 1776.
Montesquieu
In the 1700s, French philosophe Baron de Montesquieu wrote in On The Spirit of the
Laws that the powers of government should be separated into three branches:
legislative, executive, and judicial. This separation of powers would prevent
tyranny by creating what is called a system of checks and balances. Each branch
could keep the other two from gaining too much power. The U.S. Constitution,
written in 1790, reflects Montesquieu's ideas.
Voltaire
Voltaire was a French thinker of the 1700s who believed in free speech. He used
his sharp wit to criticize the French government and the Catholic Church for their
failure to permit religious toleration and intellectual freedom.
Rousseau
Jean-Jacques Rousseau, another French philosophe of the 1700s, put forth his ideas
on government and society in a book titled The Social Contract. He wrote "man is
born free but everywhere he is in chains" meaning that people are naturally good
but are corrupted by the evils of society, such as the unequal distribution of
property. He felt that in agreeing to form a government, people choose to give up
their own interests for the common good.
Rousseau believed in the "general will," which was not necessarily the same as
the will of the majority. Sometimes a small group of people may have a better
sense of the common good. For a society to function smoothly, even those who
disagree with the general will must obey. Both democracies and dictatorships
have adopted Rousseau's ideas.
Impact of the Enlightenment
The ideas proposed by Enlightenment thinkers had a great impact throughout
Europe in the 1700s. Greater numbers of people began to question established
beliefs and customs. Enlightenment beliefs affected leaders and the development
of nations.
Government Censorship
As Enlightenment ideas gained in popularity, government and Church leaders
worked to defend the established systems. They started a campaign of censorship
to suppress Enlightenment ideas. Many writers, including Voltaire, were thrown
into prison, and their books were banned and burned.
Enlightened Despots
Some monarchs accepted Enlightenment ideas. They were known as enlightened
despots, absolute rulers who used their power to reform society.
Frederick the Great The King of Prussia, Frederick II, saw himself as the "first
servant of the state" with a duty to work for the common good. A follower of
Voltaire, he tolerated different religions, reduced the use of torture, and allowed a
free press. But in the end, his reforms increased his own power.
Joseph II The Holy Roman Emperor, Joseph II, continued and expanded many of
his mother Maria Theresa's reforms, such as taxing the nobility and making.
primary education available to all children. The most radical of the enlightened
despots, Joseph modernized the Austrian government, chose officials for their
talents rather than because of their status, and implemented legal reforms. He
also practiced religious toleration, ended censorship, and abolished serfdom.
However, many of Joseph's reforms were later overturned.
Catherine the Great In 1762, Catherine II, later known as Catherine the Great,
became empress of Russia. During her reign, she read Enlightenment works and
even corresponded with Voltaire and Montesquieu. As a result of her exposure to
Enlightenment ideas, Catherine asked for the advice of nobles, free peasants, and
townspeople. Never before had Russian citizens been allowed to advise the
government.
Catherine also built schools and hospitals, promoted the education of women,
and granted some religious tolerance. But, like Frederick the Great, she did not
give up power. Unfortunately, many of Catherine's reforms were short-lived.
Later in her reign, Catherine grew more repressive after a peasant uprising.
Abolitionism
The ideas of natural laws and natural rights emerged as central themes of the
Enlightenment, but did they apply only to white European men? John Locke
championed the natural right to liberty. It was the basis of citizenship and social
contracts. Black Africans were kidnapped from their homes in West Africa and
were transported to the Americas where they lived and toiled and died in
bondage. They had no liberty.
A highly religious man and Member of Parliament, William Wilberforce, led the
fight for abolition-the end of slave trade and then slavery-in the British Empire.
He won election to the House of Commons in 1780 at the age of 21 and after
eighteen years of persistent campaigning, he saw Parliament end the slave trade.
After his retirement, he continued his efforts, and the British abolished slavery in
the British Empire in 1833.