Here they are, returning, arriving over and again, because the un- conscious is impregnable. They have wandered around in circles, confined to the narrow room in which they've been given a deadly brainwashing. You can incarcerate them, slow them down, get away with the old Apartheid routine, but for a time only. As soon as they begin to speak, at the same time as they're taught their name, they can be taught that their territory is black: because you are Africa, you are black. Your

Social Psychology (10th Edition)
10th Edition
ISBN:9780134641287
Author:Elliot Aronson, Timothy D. Wilson, Robin M. Akert, Samuel R. Sommers
Publisher:Elliot Aronson, Timothy D. Wilson, Robin M. Akert, Samuel R. Sommers
Chapter1: Introducing Social Psychology
Section: Chapter Questions
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Here they are, returning, arriving over and again, because the un-
conscious is impregnable. They have wandered around in circles,
confined to the narrow room in which they've been given a deadly
brainwashing. You can incarcerate them, slow them down, get away with
the old Apartheid routine, but for a time only. As soon as they begin to
speak, at the same time as they're taught their name, they can be taught
that their territory is black: because you are Africa, you are black. Your
1. Men still have everything to say about their sexuality, and everything to write. For
what they have said so far, for the most part, stems from the opposition activity/passivity,
from the power relation between a fantasized obligatory virility meant to invade, to col-
onize, and the consequential phantasm of woman as a "dark continent" to penetrate and to
"pacify." (We know what "pacify" means in terms of scotomizing the other and mis-
recognizing the self.) Conquering her, they've made haste to depart from her borders, to
get out of sight, out of body. The way man has of getting out of himself and into her whom
he takes not for the other but for his own, deprives him, he knows, of his own bodily
territory. One can understand how man, confusing himself with his penis and rushing in
for the attack, might feel resentment and fear of being "taken" by the woman, of being lost
in her, absorbed, or alone.
Transcribed Image Text:Here they are, returning, arriving over and again, because the un- conscious is impregnable. They have wandered around in circles, confined to the narrow room in which they've been given a deadly brainwashing. You can incarcerate them, slow them down, get away with the old Apartheid routine, but for a time only. As soon as they begin to speak, at the same time as they're taught their name, they can be taught that their territory is black: because you are Africa, you are black. Your 1. Men still have everything to say about their sexuality, and everything to write. For what they have said so far, for the most part, stems from the opposition activity/passivity, from the power relation between a fantasized obligatory virility meant to invade, to col- onize, and the consequential phantasm of woman as a "dark continent" to penetrate and to "pacify." (We know what "pacify" means in terms of scotomizing the other and mis- recognizing the self.) Conquering her, they've made haste to depart from her borders, to get out of sight, out of body. The way man has of getting out of himself and into her whom he takes not for the other but for his own, deprives him, he knows, of his own bodily territory. One can understand how man, confusing himself with his penis and rushing in for the attack, might feel resentment and fear of being "taken" by the woman, of being lost in her, absorbed, or alone.
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