5. Saint John Paul II became increasingly concerned about this issue. In his first Encyclical he warned that human beings frequently seem "to see no other meaning in their natural environment than what serves for immediate use and consumption". [4] Subsequently, he would call for a global ecological conversion. [5] At the same time, he noted that little effort had been made to “safeguard the moral conditions for an authentic human ecology". [6] The destruction of the human environment is extremely serious, not only because God has entrusted the world to us men and women, but because human life is itself a gift which must be defended from various forms of debasement. Every effort to protect and improve our world entails profound changes in "lifestyles, models of production and consumption, and the established structures of power which today govern societies". [7] Authentic human development has a moral character. It presumes full respect for the human person, but it must also be concerned for the world around us and "take into account the nature of each being and of its mutual connection in an ordered system".[8] Accordingly, our human ability to transform reality must proceed in line with God's original gift of all that is.[9]
5. Saint John Paul II became increasingly concerned about this issue. In his first Encyclical he warned that human beings frequently seem "to see no other meaning in their natural environment than what serves for immediate use and consumption". [4] Subsequently, he would call for a global ecological conversion. [5] At the same time, he noted that little effort had been made to “safeguard the moral conditions for an authentic human ecology". [6] The destruction of the human environment is extremely serious, not only because God has entrusted the world to us men and women, but because human life is itself a gift which must be defended from various forms of debasement. Every effort to protect and improve our world entails profound changes in "lifestyles, models of production and consumption, and the established structures of power which today govern societies". [7] Authentic human development has a moral character. It presumes full respect for the human person, but it must also be concerned for the world around us and "take into account the nature of each being and of its mutual connection in an ordered system".[8] Accordingly, our human ability to transform reality must proceed in line with God's original gift of all that is.[9]
Social Psychology (10th Edition)
10th Edition
ISBN:9780134641287
Author:Elliot Aronson, Timothy D. Wilson, Robin M. Akert, Samuel R. Sommers
Publisher:Elliot Aronson, Timothy D. Wilson, Robin M. Akert, Samuel R. Sommers
Chapter1: Introducing Social Psychology
Section: Chapter Questions
Problem 1RQ1
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What does this page talk about regarding the environment
![5. Saint John Paul II became increasingly concerned about this issue. In his first Encyclical he
warned that human beings frequently seem "to see no other meaning in their natural environment
than what serves for immediate use and consumption". [4] Subsequently, he would call for a global
ecological conversion. [5] At the same time, he noted that little effort had been made to “safeguard
the moral conditions for an authentic human ecology". [6] The destruction of the human
environment is extremely serious, not only because God has entrusted the world to us men and
women, but because human life is itself a gift which must be defended from various forms of
debasement. Every effort to protect and improve our world entails profound changes in "lifestyles,
models of production and consumption, and the established structures of power which today
govern societies". [7] Authentic human development has a moral character. It presumes full respect
for the human person, but it must also be concerned for the world around us and "take into
account the nature of each being and of its mutual connection in an ordered system".[8]
Accordingly, our human ability to transform reality must proceed in line with God's original gift of all
that is.[9]](/v2/_next/image?url=https%3A%2F%2Fcontent.bartleby.com%2Fqna-images%2Fquestion%2Fc57a173f-0e1f-4167-8c3d-b0bbf297c88f%2F00d207e9-0db4-4e1c-9282-b9cd867211fe%2Fmj2mffb_processed.jpeg&w=3840&q=75)
Transcribed Image Text:5. Saint John Paul II became increasingly concerned about this issue. In his first Encyclical he
warned that human beings frequently seem "to see no other meaning in their natural environment
than what serves for immediate use and consumption". [4] Subsequently, he would call for a global
ecological conversion. [5] At the same time, he noted that little effort had been made to “safeguard
the moral conditions for an authentic human ecology". [6] The destruction of the human
environment is extremely serious, not only because God has entrusted the world to us men and
women, but because human life is itself a gift which must be defended from various forms of
debasement. Every effort to protect and improve our world entails profound changes in "lifestyles,
models of production and consumption, and the established structures of power which today
govern societies". [7] Authentic human development has a moral character. It presumes full respect
for the human person, but it must also be concerned for the world around us and "take into
account the nature of each being and of its mutual connection in an ordered system".[8]
Accordingly, our human ability to transform reality must proceed in line with God's original gift of all
that is.[9]
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